योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-34

समस्तवासनोन्मुक्तो राजन्नद्यैव राजसे ।
आकाशसाम्यमायातं मन्ये तव मुने मनः ॥ ३४ ॥

samastavāsanonmukto rājannadyaiva rājase ,
ākāśasāmyamāyātaṃ manye tava mune manaḥ 34

34. samastavāsanā unmuktaḥ rājan adya eva rājase
| ākāśasāmyam āyātam manye tava mune manaḥ

34. rājan mune samastavāsanā unmuktaḥ adya eva
rājase aham manye tava manaḥ ākāśasāmyam āyātam

34. O King, freed from all latent impressions, you indeed shine today. O sage, I believe your mind has attained the likeness of space.

34. מלך, כעת מששתחררת מכל הרשמים והתשוקות (וָאסָנָה), אתה זורח במלוא הדרך. קדוש, אני רואה כי רוחך הפכה זכה ורחבה כמו החלל השמיימי.

Words meanings summery:

• समस्तवासना (samastavāsanā) - all latent impressions, all desires/habits

• उन्मुक्तः (unmuktaḥ) - freed from, released, liberated

• राजन् (rājan) - O king

• अद्य (adya) - today, now

• एव (eva) - indeed, certainly, only

• राजसे (rājase) - you shine, you appear splendid

• आकाशसाम्यम् (ākāśasāmyam) - likeness to space, similarity with the sky

• आयातम् (āyātam) - attained, reached, arrived

• मन्ये (manye) - I think, I believe

• तव (tava) - your

• मुने (mune) - O sage

• मनः (manaḥ) - mind, intellect

Words meanings and morphology

समस्तवासना (samastavāsanā) - all latent impressions, all desires/habits

(noun)

Nominative, feminine, singular of samastavāsanā

samastavāsanā - all latent impressions/desires

Compound of samasta (all) and vāsanā (latent impression)

Compound type : karmadhāraya (samasta+vāsanā)

• samasta – all, whole, entire
  adjective
• vāsanā – latent impression, habit, desire
  noun (feminine)

Note: Here, it functions as the object from which 'unmuktaḥ' is freed.

उन्मुक्तः (unmuktaḥ) - freed from, released, liberated

(adjective)

Nominative, masculine, singular of unmukta

unmukta - released, freed, liberated

Past Passive Participle

Past Passive Participle of root muc with upasarga ud-

Prefix: ud

Root: muc (class 6)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

अद्य (adya) - today, now

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

राजसे (rājase) - you shine, you appear splendid

(verb)

2nd person , singular, middle, present (laṭ) of rāj

Root: rāj (class 1)

आकाशसाम्यम् (ākāśasāmyam) - likeness to space, similarity with the sky

(noun)

Accusative, neuter, singular of ākāśasāmya

ākāśasāmya - similarity to space/ether

Compound of ākāśa (space) and sāmya (similarity)

Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+sāmya)

• ākāśa – space, ether, sky
  noun (masculine)
• sāmya – similarity, equality, likeness
  noun (neuter)

आयातम् (āyātam) - attained, reached, arrived

(adjective)

Accusative, neuter, singular of āyāta

āyāta - arrived, attained, reached

Past Passive Participle

Past Passive Participle of root yam with upasarga ā-

Prefix: ā

Root: yam (class 1)

Note: Agrees with 'manaḥ'

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

तव (tava) - your

(pronoun)

Genitive, singular of tvam

tvam - you (second person pronoun)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding

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