योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-34

समस्तवासनोन्मुक्तो राजन्नद्यैव राजसे ।
आकाशसाम्यमायातं मन्ये तव मुने मनः ॥ ३४ ॥

samastavāsanonmukto rājannadyaiva rājase ,
ākāśasāmyamāyātaṃ manye tava mune manaḥ 34

34. samastavāsanā unmuktaḥ rājan adya eva rājase
| ākāśasāmyam āyātam manye tava mune manaḥ

34. rājan mune samastavāsanā unmuktaḥ adya eva
rājase aham manye tava manaḥ ākāśasāmyam āyātam

34. O King, freed from all latent impressions, you indeed shine today. O sage, I believe your mind has attained the likeness of space.

Words meanings summery:

• समस्तवासना (samastavāsanā) - all latent impressions, all desires/habits

• उन्मुक्तः (unmuktaḥ) - freed from, released, liberated

• राजन् (rājan) - O king

• अद्य (adya) - today, now

• एव (eva) - indeed, certainly, only

• राजसे (rājase) - you shine, you appear splendid

• आकाशसाम्यम् (ākāśasāmyam) - likeness to space, similarity with the sky

• आयातम् (āyātam) - attained, reached, arrived

• मन्ये (manye) - I think, I believe

• तव (tava) - your

• मुने (mune) - O sage

• मनः (manaḥ) - mind, intellect

Words meanings and morphology

समस्तवासना (samastavāsanā) - all latent impressions, all desires/habits

(noun)

Nominative, feminine, singular of samastavāsanā

samastavāsanā - all latent impressions/desires

Compound of samasta (all) and vāsanā (latent impression)

Compound type : karmadhāraya (samasta+vāsanā)

• samasta – all, whole, entire
  adjective
• vāsanā – latent impression, habit, desire
  noun (feminine)

Note: Here, it functions as the object from which 'unmuktaḥ' is freed.

उन्मुक्तः (unmuktaḥ) - freed from, released, liberated

(adjective)

Nominative, masculine, singular of unmukta

unmukta - released, freed, liberated

Past Passive Participle

Past Passive Participle of root muc with upasarga ud-

Prefix: ud

Root: muc (class 6)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

अद्य (adya) - today, now

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

राजसे (rājase) - you shine, you appear splendid

(verb)

2nd person , singular, middle, present (laṭ) of rāj

Root: rāj (class 1)

आकाशसाम्यम् (ākāśasāmyam) - likeness to space, similarity with the sky

(noun)

Accusative, neuter, singular of ākāśasāmya

ākāśasāmya - similarity to space/ether

Compound of ākāśa (space) and sāmya (similarity)

Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+sāmya)

• ākāśa – space, ether, sky
  noun (masculine)
• sāmya – similarity, equality, likeness
  noun (neuter)

आयातम् (āyātam) - attained, reached, arrived

(adjective)

Accusative, neuter, singular of āyāta

āyāta - arrived, attained, reached

Past Passive Participle

Past Passive Participle of root yam with upasarga ā-

Prefix: ā

Root: yam (class 1)

Note: Agrees with 'manaḥ'

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

तव (tava) - your

(pronoun)

Genitive, singular of tvam

tvam - you (second person pronoun)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, understanding