योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-39

स्वर्गो नाम किमानन्दः सोपि संदेहसंस्थितः ।
अप्राप्तस्वात्मसंसिद्धेः क्रियाकाण्डः शुभो भवेत् ॥ ३९ ॥

svargo nāma kimānandaḥ sopi saṃdehasaṃsthitaḥ ,
aprāptasvātmasaṃsiddheḥ kriyākāṇḍaḥ śubho bhavet 39

39. svargaḥ nāma kim ānandaḥ saḥ api saṃdeha-saṃsthitaḥ
aprāpta-sva-ātma-saṃsiddheḥ kriyā-kāṇḍaḥ śubhaḥ bhavet

39. svargaḥ nāma kim ānandaḥ? saḥ api saṃdeha-saṃsthitaḥ.
aprāpta-sva-ātma-saṃsiddheḥ kriyā-kāṇḍaḥ śubhaḥ bhavet.

39. What kind of joy (ānanda) is this 'heaven' (svarga)? It is also founded on uncertainty. For those who have not achieved the perfect realization of the self (ātman), ritualistic action (kriyā-kāṇḍa) may indeed be beneficial.

Words meanings summery:

• स्वर्गः (svargaḥ) - heaven (svarga) (heaven, celestial abode)

• नाम (nāma) - indeed, really (used to emphasize a question or statement) (name, by name, indeed, specifically, truly)

• किम् (kim) - what kind of? (what?, which?, why?)

• आनन्दः (ānandaḥ) - joy (ānanda) (joy, bliss, happiness, pleasure)

• सः (saḥ) - that (heavenly joy) (he, that (demonstrative pronoun))

• अपि (api) - also, too (also, even, too)

• संदेह-संस्थितः (saṁdeha-saṁsthitaḥ) - based on uncertainty (established in doubt, based on uncertainty)

• अप्राप्त-स्व-आत्म-संसिद्धेः (aprāpta-sva-ātma-saṁsiddheḥ) - for those who have not achieved the perfect realization of the self (ātman) (of one who has not attained perfect self-realization)

• क्रिया-काण्डः (kriyā-kāṇḍaḥ) - ritualistic action (kriyā-kāṇḍa) (ritualistic section of the Vedas, section dealing with rituals)

• शुभः (śubhaḥ) - beneficial, auspicious (auspicious, good, beautiful, propitious)

• भवेत् (bhavet) - may indeed be (may be, should be, would be)

Words meanings and morphology

स्वर्गः (svargaḥ) - heaven (svarga) (heaven, celestial abode)

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, celestial abode

नाम (nāma) - indeed, really (used to emphasize a question or statement) (name, by name, indeed, specifically, truly)

(indeclinable)

किम् (kim) - what kind of? (what?, which?, why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?

Interrogative pronoun.

आनन्दः (ānandaḥ) - joy (ānanda) (joy, bliss, happiness, pleasure)

(noun)

Nominative, masculine, singular of ānanda

ānanda - joy, bliss, happiness, pleasure

From `ā` + root `nand` (to rejoice).

Prefix: ā

Root: nand (class 1)

Note: Refers to ultimate spiritual bliss.

सः (saḥ) - that (heavenly joy) (he, that (demonstrative pronoun))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it (demonstrative pronoun)

Masculine nominative singular.

अपि (api) - also, too (also, even, too)

(indeclinable)

संदेह-संस्थितः (saṁdeha-saṁsthitaḥ) - based on uncertainty (established in doubt, based on uncertainty)

(adjective)

Nominative, masculine, singular of saṃdeha-saṃsthita

saṁdeha-saṁsthita - established in doubt, based on uncertainty

Tatpuruṣa compound.

Compound type : tatpuruṣa (saṃdeha+saṃsthita)

• saṃdeha – doubt, uncertainty, suspicion
  noun (masculine)
  From `sam` + root `dih` (to smear, doubt).
  Prefix: sam
  Root: dih (class 4)
• saṃsthita – established, situated, founded, based on
  adjective
  Past Passive Participle
  From `sam` + root `sthā` (to stand).
  Prefix: sam
  Root: sthā (class 1)

अप्राप्त-स्व-आत्म-संसिद्धेः (aprāpta-sva-ātma-saṁsiddheḥ) - for those who have not achieved the perfect realization of the self (ātman) (of one who has not attained perfect self-realization)

(noun)

Genitive, feminine, singular of aprāpta-sva-ātma-saṃsiddhi

aprāpta-sva-ātma-saṁsiddhi - non-attainment of one's own self-perfection

Tatpuruṣa compound.

Compound type : tatpuruṣa (aprāpta+sva+ātman+saṃsiddhi)

• aprāpta – not attained, unachieved
  adjective
  Past Passive Participle (negative)
  `a` (negation) + `prāpta` (from `pra` + root `āp` to obtain).
  Prefix: pra
  Root: āp (class 5)
• sva – own, one's own
  pronoun/adjective
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
  Root: an (class 2)
• saṃsiddhi – perfection, complete success, accomplishment, realization
  noun (feminine)
  From `sam` + root `sidh` (to accomplish).
  Prefix: sam
  Root: sidh (class 1)

Note: This is a genitive of purpose or for whom something applies.

क्रिया-काण्डः (kriyā-kāṇḍaḥ) - ritualistic action (kriyā-kāṇḍa) (ritualistic section of the Vedas, section dealing with rituals)

(noun)

Nominative, masculine, singular of kriyā-kāṇḍa

kriyā-kāṇḍa - ritualistic section of the Vedas, section dealing with rituals

Tatpuruṣa compound.

Compound type : tatpuruṣa (kriyā+kāṇḍa)

• kriyā – action, deed, ritual, performance
  noun (feminine)
  From root `kṛ` (to do).
  Root: kṛ (class 8)
• kāṇḍa – section, part, chapter, stem
  noun (neuter/masculine)

शुभः (śubhaḥ) - beneficial, auspicious (auspicious, good, beautiful, propitious)

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, good, beautiful, propitious

Root: śubh (class 1)

भवेत् (bhavet) - may indeed be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular.

Parasmaipada.

Root: bhū (class 1)