योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-4

कुम्भ उवाच ।
कच्चिदस्मिन्पदे स्फारे शुद्धे विततनिर्मले ।
सुतल्पे निर्विकल्पानां सुखं विश्रान्तवानसि ॥ ४ ॥

kumbha uvāca ,
kaccidasminpade sphāre śuddhe vitatanirmale ,
sutalpe nirvikalpānāṃ sukhaṃ viśrāntavānasi 4

4. kumbhaḥ uvāca kaccit asmin pade sphāre śuddhe
vitatanirmale sutalpe nirvikalpānām sukham viśrāntavān asi

4. kumbhaḥ uvāca kaccit (tvam) asmin sphāre śuddhe vitatanirmale
nirvikalpānām sutalpe pade sukham viśrāntavān asi?

4. Kumbha said: "I hope you have rested comfortably in this expansive, pure, widely spread, and unblemished state — a delightful resting place for those free from mental constructs."

Words meanings summery:

• कुम्भः (kumbhaḥ) - Kumbha

• उवाच (uvāca) - said, spoke

• कच्चित् (kaccit) - I hope (you have rested comfortably) (I hope (that), whether)

• अस्मिन् (asmin) - in this

• पदे (pade) - in the state, in the condition, in the position

• स्फारे (sphāre) - expansive, vast, abundant

• शुद्धे (śuddhe) - pure, clear, clean

• विततनिर्मले (vitatanirmale) - widely spread and unblemished/pure

• सुतल्पे (sutalpe) - on a comfortable and suitable resting place (metaphorical for the state) (on a good couch/bed, a delightful resting place)

• निर्विकल्पानाम् (nirvikalpānām) - of those free from mental constructs/doubts

• सुखम् (sukham) - comfortably, happily, easily

• विश्रान्तवान् (viśrāntavān) - having rested

• असि (asi) - are (you are)

Words meanings and morphology

कुम्भः (kumbhaḥ) - Kumbha

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - Kumbha (a proper name, the sage or Chūḍālā in his guise)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect

Root: vac (class 2)

कच्चित् (kaccit) - I hope (you have rested comfortably) (I hope (that), whether)

(indeclinable)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, here, present

Note: Agrees with 'pade'

पदे (pade) - in the state, in the condition, in the position

(noun)

Locative, neuter, singular of pada

pada - state, condition, position, place, step, foot

स्फारे (sphāre) - expansive, vast, abundant

(adjective)

Locative, neuter, singular of sphāra

sphāra - expansive, vast, abundant, prosperous, swollen

Root: sphur (class 6)

Note: Modifies 'pade'

शुद्धे (śuddhe) - pure, clear, clean

(adjective)

Locative, neuter, singular of śuddha

śuddha - pure, clean, clear, faultless, correct

Past Passive Participle

Derived from root śudh (to purify, cleanse)

Root: śudh (class 4)

Note: Modifies 'pade'

विततनिर्मले (vitatanirmale) - widely spread and unblemished/pure

(adjective)

Locative, neuter, singular of vitatanirmala

vitatanirmala - extensively pure, widely unblemished

Compound type : karmadhāraya (vitata+nirmala)

• vitata – spread out, extensive, wide
  adjective
  Past Passive Participle
  Derived from root tan (to stretch) with prefix vi-
  Prefix: vi
  Root: tan (class 8)
• nirmala – spotless, pure, clean, stainless
  adjective
  Prefix: nis

Note: Modifies 'pade'

सुतल्पे (sutalpe) - on a comfortable and suitable resting place (metaphorical for the state) (on a good couch/bed, a delightful resting place)

(noun)

Locative, masculine, singular of sutalpa

sutalpa - a good bed or couch, a comfortable resting place

Compound type : karmadhāraya (su+talpa)

• su – good, well, excellent
  indeclinable
• talpa – bed, couch, sleeping-place
  noun (masculine)

Note: Modifies 'pade' metaphorically

निर्विकल्पानाम् (nirvikalpānām) - of those free from mental constructs/doubts

(adjective)

Genitive, masculine, plural of nirvikalpa

nirvikalpa - free from doubt, undistinguishable, not admitting variety, absolute, indeterminate

Compound type : bahuvrihi (nis+vikalpa)

• nis – without, free from
  indeclinable
• vikalpa – doubt, uncertainty, mental construct, alternative
  noun (masculine)
  Prefix: vi

Note: Refers to those who have attained a state of non-dual consciousness.

सुखम् (sukham) - comfortably, happily, easily

(indeclinable)

Note: Used adverbially

विश्रान्तवान् (viśrāntavān) - having rested

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - one who has rested, having rested

Past Active Participle

Derived from root śram (to be weary, to rest) with prefix vi- and suffix -vat

Prefix: vi

Root: śram (class 1)

Note: Modifies the implied subject 'you'

असि (asi) - are (you are)

(verb)

2nd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)