योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-28

पुनर्जननयोग्या या वासना घनवासना ।
सा प्रोक्ता चित्तशब्देन न सा तज्ज्ञस्य विद्यते ॥ २८ ॥

punarjananayogyā yā vāsanā ghanavāsanā ,
sā proktā cittaśabdena na sā tajjñasya vidyate 28

28. punaḥ-janana-yogyā yā vāsanā ghana-vāsanā sā
proktā citta-śabdena na sā tat-jñasya vidyate

28. yā punaḥ-janana-yogyā ghana-vāsanā sā vāsanā
citta-śabdena proktā sā tat-jñasya na vidyate

28. That strong latent impression (vāsanā) which is conducive to future rebirth (saṃsāra) is what is referred to by the term 'mind' (citta). Such a vāsanā does not exist for the knower of truth (tajjña).

Words meanings summery:

• पुनः-जनन-योग्या (punaḥ-janana-yogyā) - conducive to future rebirth (saṃsāra) (fit for rebirth, conducive to rebirth)

• या (yā) - which, who

• वासना (vāsanā) - latent impression, subtle tendency, desire (vāsanā)

• घन-वासना (ghana-vāsanā) - strong latent impression, dense tendency

• सा (sā) - that (vāsanā) (she, that (feminine))

• प्रोक्ता (proktā) - is called, is said, declared

• चित्त-शब्देन (citta-śabdena) - by the word 'mind'

• न (na) - not

• सा (sā) - such a vāsanā (she, that (feminine))

• तत्-ज्ञस्य (tat-jñasya) - for the knower of truth (tajjña) (of the knower of that, of the realized one)

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

पुनः-जनन-योग्या (punaḥ-janana-yogyā) - conducive to future rebirth (saṃsāra) (fit for rebirth, conducive to rebirth)

(adjective)

Nominative, feminine, singular of punaḥ-janana-yogya

punaḥ-janana-yogya - fit for rebirth, deserving of new birth

Compound type : tatpurusha (punar+janana+yogya)

• punar – again, anew
  indeclinable
• janana – birth, production, causing to be born
  noun (neuter)
  Root: √jan (class 4)
• yogya – fit, suitable, proper, capable of
  adjective (feminine)
  Gerundive
  Derived from root √yuj with suffix -ya
  Root: √yuj (class 7)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

वासना (vāsanā) - latent impression, subtle tendency, desire (vāsanā)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subtle tendency, desire, mental predisposition (vāsanā)

Root: √vas (class 1)

घन-वासना (ghana-vāsanā) - strong latent impression, dense tendency

(noun)

Nominative, feminine, singular of ghana-vāsanā

ghana-vāsanā - strong latent impression, dense tendency

Compound type : karmadhāraya (ghana+vāsanā)

• ghana – dense, solid, strong
  adjective
• vāsanā – latent impression, subtle tendency
  noun (feminine)
  Root: √vas (class 1)

सा (sā) - that (vāsanā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

प्रोक्ता (proktā) - is called, is said, declared

(verbal derivative)

चित्त-शब्देन (citta-śabdena) - by the word 'mind'

(noun)

Instrumental, masculine, singular of citta-śabda

citta-śabda - the word 'mind'

Compound type : tatpurusha (citta+śabda)

• citta – mind, consciousness
  noun (neuter)
  Root: √cit (class 1)
• śabda – word, sound
  noun (masculine)

न (na) - not

(indeclinable)

सा (sā) - such a vāsanā (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

तत्-ज्ञस्य (tat-jñasya) - for the knower of truth (tajjña) (of the knower of that, of the realized one)

(noun)

Genitive, masculine, singular of tat-jña

tat-jña - knower of that (truth/reality), enlightened one

Compound type : tatpurusha (tat+jña)

• tat – that, truth, reality
  pronoun (neuter)
• jña – knowing, knower
  adjective
  Agent Noun
  Derived from root √jñā
  Root: √jñā (class 9)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present tense, 3rd person singular

Root: √vid (class 4)