योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-33

सत्ववानसि संजातो महात्यागी स्थितो भवान् ।
अशेषेण त्वया चित्तं त्यक्तमद्येति वेद्म्यहम् ॥ ३३ ॥

satvavānasi saṃjāto mahātyāgī sthito bhavān ,
aśeṣeṇa tvayā cittaṃ tyaktamadyeti vedmyaham 33

33. sattvavān asi saṃjātaḥ mahātyāgī sthitaḥ bhavān |
aśeṣeṇa tvayā cittam tyaktam adya iti vedmi aham

33. bhavān sattvavān saṃjātaḥ mahātyāgī sthitaḥ asi
tvayā aśeṣeṇa cittam adya tyaktam iti aham vedmi

33. You have become endowed with virtue and are established as a great renunciant. I know that you have completely relinquished your mind today.

Words meanings summery:

• सत्त्ववान् (sattvavān) - virtuous, courageous, strong, pure-minded

• असि (asi) - you are

• संजातः (saṁjātaḥ) - born, arisen, become

• महात्यागी (mahātyāgī) - a great renunciant, one who has great abandonment

• स्थितः (sthitaḥ) - standing, situated, firm, established

• भवान् (bhavān) - your honor, you (polite)

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• त्वया (tvayā) - by you

• चित्तम् (cittam) - mind, consciousness, thought

• त्यक्तम् (tyaktam) - abandoned, relinquished, given up

• अद्य (adya) - today, now

• इति (iti) - thus, so, (quotative particle)

• वेद्मि (vedmi) - I know

• अहम् (aham) - I

Words meanings and morphology

सत्त्ववान् (sattvavān) - virtuous, courageous, strong, pure-minded

(adjective)

Nominative, masculine, singular of sattvavat

sattvavat - possessing sattva (goodness, purity, strength)

Derived from sattva with the possessive suffix -vat

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

संजातः (saṁjātaḥ) - born, arisen, become

(adjective)

Nominative, masculine, singular of saṃjāta

saṁjāta - born, arisen, produced, become

Past Passive Participle

Past Passive Participle of the root jan with upasarga sam-

Prefix: sam

Root: jan (class 4)

महात्यागी (mahātyāgī) - a great renunciant, one who has great abandonment

(adjective)

Nominative, masculine, singular of mahātyāgin

mahātyāgin - a great renunciant

Compound of mahā (great) and tyāgin (renunciant)

Compound type : karmadhāraya (mahā+tyāgin)

• mahā – great, large, mighty
  adjective
• tyāgin – renouncer, abandoner
  noun (masculine)
  Agent noun from root tyaj (to abandon)
  Root: tyaj (class 1)

स्थितः (sthitaḥ) - standing, situated, firm, established

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, fixed

Past Passive Participle

Past Passive Participle of the root sthā

Root: sthā (class 1)

भवान् (bhavān) - your honor, you (polite)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor (honorific second person pronoun)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(indeclinable)

Negation of śeṣa (remainder)

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un- (negative prefix)
  indeclinable
• śeṣa – remainder, rest
  noun (masculine)

Note: Used adverbially in instrumental case

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you (second person pronoun)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness

त्यक्तम् (tyaktam) - abandoned, relinquished, given up

(adjective)

Accusative, neuter, singular of tyakta

tyakta - abandoned, given up, renounced

Past Passive Participle

Past Passive Participle of the root tyaj

Root: tyaj (class 1)

Note: Agrees with 'cittam'

अद्य (adya) - today, now

(indeclinable)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (laṭ) of vid

Root: vid (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)