योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-12

कषायाणामनन्तानां संभृतानां शरीरकैः ।
स्ववासनास्वरूपाणामद्य पाकस्तवोदितः ॥ १२ ॥

kaṣāyāṇāmanantānāṃ saṃbhṛtānāṃ śarīrakaiḥ ,
svavāsanāsvarūpāṇāmadya pākastavoditaḥ 12

12. kaṣāyāṇām anantānām saṃbhṛtānām śarīrakaiḥ
svavāsanāsvarūpāṇām adya pākaḥ tava uditaḥ

12. adya śarīrakaiḥ saṃbhṛtānām svavāsanāsvarūpāṇām
anantānām kaṣāyāṇām tava pākaḥ uditaḥ

12. Today, the ripening (pāka) of your endless defilements (kaṣāya) has manifested; these defilements were accumulated by bodies and their intrinsic nature (svarūpa) consists of latent impressions (vāsanā).

Words meanings summery:

• कषायाणाम् (kaṣāyāṇām) - of the defilements, impurities, residual impressions

• अनन्तानाम् (anantānām) - of the endless, infinite, unbounded

• संभृतानाम् (saṁbhṛtānām) - of those accumulated, collected

• शरीरकैः (śarīrakaiḥ) - by bodies

• स्ववासनास्वरूपाणाम् (svavāsanāsvarūpāṇām) - whose intrinsic nature consists of their own latent impressions (vāsanā)

• अद्य (adya) - today, now, at present

• पाकः (pākaḥ) - ripening, maturation, cooking, consequence

• तव (tava) - your, of you

• उदितः (uditaḥ) - has manifested/occurred (arisen, manifested, occurred, spoken)

Words meanings and morphology

कषायाणाम् (kaṣāyāṇām) - of the defilements, impurities, residual impressions

(noun)

Genitive, masculine, plural of kaṣāya

kaṣāya - astringent; impurity, defilement, passion; residual impression, subtle obstacle

अनन्तानाम् (anantānām) - of the endless, infinite, unbounded

(adjective)

Genitive, masculine, plural of ananta

ananta - endless, infinite, boundless; the infinite; the serpent Śeṣa

Note: Agrees with `kaṣāyāṇām`.

संभृतानाम् (saṁbhṛtānām) - of those accumulated, collected

(participle)

Genitive, masculine, plural of saṃbhṛta

saṁbhṛta - collected, accumulated, brought together, supported, maintained

Past Passive Participle

Derived from root `bhṛ` (to bear, support) with prefix `sam-` (together).

Prefix: sam

Root: bhṛ (class 3)

Note: Agrees with `kaṣāyāṇām`.

शरीरकैः (śarīrakaiḥ) - by bodies

(noun)

Instrumental, neuter, plural of śarīraka

śarīraka - body (often with a diminutive or emphatic sense)

Note: Agent for `saṃbhṛtānām`.

स्ववासनास्वरूपाणाम् (svavāsanāsvarūpāṇām) - whose intrinsic nature consists of their own latent impressions (vāsanā)

(adjective)

Genitive, masculine, plural of svavāsanāsvarūpa

svavāsanāsvarūpa - whose true nature is one's own latent impressions

Compound type : bahuvrīhi (sva+vāsanā+svarūpa)

• sva – own, one's own, self
  pronoun
• vāsanā – latent impression, subconscious tendency, mental imprint, desire
  noun (feminine)
  Root: vas (class 1)
• svarūpa – own form, true nature, intrinsic nature, identity
  noun (neuter)

Note: Agrees with `kaṣāyāṇām`.

अद्य (adya) - today, now, at present

(indeclinable)

पाकः (pākaḥ) - ripening, maturation, cooking, consequence

(noun)

Nominative, masculine, singular of pāka

pāka - ripening, maturation, cooking; consequence, result; digestion

Root: pac (class 1)

Note: Subject of `uditaḥ`.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular, dual, plural)

Note: Relates to `pākaḥ`.

उदितः (uditaḥ) - has manifested/occurred (arisen, manifested, occurred, spoken)

(participle)

Nominative, masculine, singular of udita

udita - risen, appeared, spoken, said

Past Passive Participle

Derived from root `i` (to go) with prefix `ud-` (up, forth), or sometimes from `ud-√vac` (to speak). Here, meaning 'arisen' or 'occurred'.

Prefix: ud

Root: i (class 2)

Note: Agrees with `pākaḥ`.