योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-15

कषायपाके संपन्ने त्वं मयाद्य विबोधितः ।
तेनाद्यैव तवाज्ञानक्षयो जातो महामते ॥ १५ ॥

kaṣāyapāke saṃpanne tvaṃ mayādya vibodhitaḥ ,
tenādyaiva tavājñānakṣayo jāto mahāmate 15

15. kaṣāyapāke saṃpanne tvaṃ mayā adya vibodhitaḥ
tena adya eva tava ajñānakṣayaḥ jātaḥ mahāmate

15. mahāmate,
kaṣāyapāke saṃpanne,
adya tvaṃ mayā vibodhitaḥ.
tena adya eva tava ajñānakṣayaḥ jātaḥ.

15. O great-minded one, now that the maturation of your attachments (kaṣāya) is complete, you have been awakened by me today. Consequently, the destruction of your ignorance has occurred today itself.

Words meanings summery:

• कषायपाके (kaṣāyapāke) - in the ripening/maturation of defilements/attachments

• संपन्ने (saṁpanne) - in that which is completed/accomplished

• त्वं (tvaṁ) - you

• मया (mayā) - by me

• अद्य (adya) - today, now

• विबोधितः (vibodhitaḥ) - awakened, enlightened

• तेन (tena) - therefore, by that

• अद्य (adya) - today, now

• एव (eva) - indeed, only, just

• तव (tava) - your

• अज्ञानक्षयः (ajñānakṣayaḥ) - destruction of ignorance

• जातः (jātaḥ) - born, arisen, occurred

• महामते (mahāmate) - O great-minded one

Words meanings and morphology

कषायपाके (kaṣāyapāke) - in the ripening/maturation of defilements/attachments

(compound)

Compound type : tatpuruṣa (kaṣāya+pāka)

• kaṣāya – astringent; defilement, attachment, passion
  noun (masculine)
• pāka – ripening, cooking, maturity, consequence
  noun (masculine)
  From root pac (to cook, ripen)
  Root: pac (class 1)

Note: Used in a locative absolute construction

संपन्ने (saṁpanne) - in that which is completed/accomplished

(adjective)

Locative, masculine, singular of saṃpanna

saṁpanna - accomplished, completed, brought about

Past Passive Participle

From root pad with prefix sam

Prefix: sam

Root: pad (class 4)

Note: Used in a locative absolute construction

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I

अद्य (adya) - today, now

(indeclinable)

विबोधितः (vibodhitaḥ) - awakened, enlightened

(adjective)

Nominative, masculine, singular of vibodhita

vibodhita - awakened, enlightened, instructed

Past Passive Participle

From root budh with prefix vi

Prefix: vi

Root: budh (class 1)

तेन (tena) - therefore, by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this

अद्य (adya) - today, now

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अज्ञानक्षयः (ajñānakṣayaḥ) - destruction of ignorance

(compound)

Compound type : tatpuruṣa (ajñāna+kṣaya)

• ajñāna – ignorance, nescience
  noun (neuter)
  Negation of jñāna (knowledge)
  Prefix: a
• kṣaya – destruction, decay, loss
  noun (masculine)
  From root kṣi (to destroy)
  Root: kṣi (class 5)

जातः (jātaḥ) - born, arisen, occurred

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, occurred

Past Passive Participle

From root jan (to be born)

Root: jan (class 4)

महामते (mahāmate) - O great-minded one

(compound)

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intelligence, thought
  noun (feminine)
  From root man (to think)
  Root: man (class 4)