योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-101, verse-62

प्राप्तोऽसि सारं स्वमनादिमध्यमत्रैव तिष्ठ स्वपदे निविष्टः ।
नो रूपनिर्भेदमहाचिदात्मा जातोऽसि साधो खलु वीतशोकः ॥ ६२ ॥

prāpto'si sāraṃ svamanādimadhyamatraiva tiṣṭha svapade niviṣṭaḥ ,
no rūpanirbhedamahācidātmā jāto'si sādho khalu vītaśokaḥ 62

62. prāptaḥ asi sāram svam anādimadhyam
atra eva tiṣṭha svapade
niviṣṭaḥ no rūpanirbhedamahācidātmā
jātaḥ asi sādho khalu vītaśokaḥ

62. sādho svam anādimadhyam sāram
prāptaḥ asi atra eva svapade
niviṣṭaḥ tiṣṭha khalu no
rūpanirbhedamahācidātmā vītaśokaḥ jātaḥ asi

62. O good one (sādho), you have attained your own essential nature, which is without beginning or middle. Remain right here, firmly established in your own state. Indeed, you have become the great consciousness-self (mahācidātman), free from the distinctions of forms, and truly free from sorrow.

Words meanings summery:

• प्राप्तः (prāptaḥ) - obtained, reached, achieved

• असि (asi) - you are

• सारम् (sāram) - essence, core, substance

• स्वम् (svam) - your own, one's own

• अनादिमध्यम् (anādimadhyam) - without beginning or middle

• अत्र (atra) - here, in this place

• एव (eva) - indeed, just, only, very

• तिष्ठ (tiṣṭha) - remain, stand, stay

• स्वपदे (svapade) - in your own state, in your own position, in your own abode

• निविष्टः (niviṣṭaḥ) - established, settled, entered

• नो (no) - indeed, certainly (emphatic particle)

• रूपनिर्भेदमहाचिदात्मा (rūpanirbhedamahācidātmā) - the great consciousness-self, free from the distinctions of forms

• जातः (jātaḥ) - born, become

• असि (asi) - you are

• साधो (sādho) - O good one, O sage, O righteous one

• खलु (khalu) - indeed, certainly, surely

• वीतशोकः (vītaśokaḥ) - free from sorrow, devoid of grief

Words meanings and morphology

प्राप्तः (prāptaḥ) - obtained, reached, achieved

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, gained

Past Passive Participle

From root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Qualifies the implied subject "tvam" (you).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Irregular verb.

Root: as (class 2)

Note: Forms a compound verb with 'prāptaḥ'.

सारम् (sāram) - essence, core, substance

(noun)

Accusative, neuter, singular of sāra

sāra - essence, core, substance, strength, best part

From root 'sṛ' (to flow, move).

Root: sṛ (class 1)

Note: Object of 'prāptaḥ'.

स्वम् (svam) - your own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own property

अनादिमध्यम् (anādimadhyam) - without beginning or middle

(adjective)

Accusative, neuter, singular of anādimadhya

anādimadhya - without beginning, middle, or end; eternal

Compound of 'a' (not), 'ādi' (beginning), 'madhya' (middle).

Compound type : bahuvrīhi (a+ādi+madhya)

• a – not, non
  indeclinable
  Negative prefix
• ādi – beginning, source
  noun (masculine)
• madhya – middle, center
  noun (neuter)

Note: Qualifies 'sāram'.

अत्र (atra) - here, in this place

(indeclinable)

From 'idam' + suffix 'tral'.

एव (eva) - indeed, just, only, very

(indeclinable)

Note: Emphasizes 'atra'.

तिष्ठ (tiṣṭha) - remain, stand, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Active

From root 'sthā'.

Root: sthā (class 1)

Note: Second person singular imperative.

स्वपदे (svapade) - in your own state, in your own position, in your own abode

(noun)

Locative, neuter, singular of svapada

svapada - one's own place, one's own state, one's own word/foot

Compound of 'sva' (one's own) and 'pada' (place, state).

Compound type : tatpuruṣa (sva+pada)

• sva – one's own, self
  pronoun (neuter)
• pada – step, foot, place, state, word
  noun (neuter)

निविष्टः (niviṣṭaḥ) - established, settled, entered

(adjective)

Nominative, masculine, singular of niviṣṭa

niviṣṭa - entered, settled, fixed, established, intent on

Past Passive Participle

From root 'viś' (to enter) with prefix 'ni'.

Prefix: ni

Root: viś (class 6)

Note: Qualifies the implied subject "tvam" and describes the manner of remaining.

नो (no) - indeed, certainly (emphatic particle)

(indeclinable)

Note: Emphatic particle.

रूपनिर्भेदमहाचिदात्मा (rūpanirbhedamahācidātmā) - the great consciousness-self, free from the distinctions of forms

(noun)

Nominative, masculine, singular of rūpanirbhedamahācidātman

rūpanirbhedamahācidātman - the great consciousness-self which is free from the distinctions of forms

Complex compound of 'rūpa' (form), 'nirbheda' (absence of distinction), 'mahācit' (great consciousness), and 'ātman' (self).

Compound type : karmadhāraya (rūpa+nirbheda+mahācit+ātman)

• rūpa – form, shape
  noun (neuter)
• nirbheda – absence of distinction, non-differentiation, undivided
  noun (masculine)
  From 'nis' (without) + 'bheda' (distinction).
  Prefix: nis
  Root: bhid (class 7)
• mahācit – great consciousness
  noun (feminine)
  Compound of 'mahā' (great) and 'cit' (consciousness).
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  From root 'an' (to breathe).
  Root: an (class 2)

Note: Predicate nominative for 'jātaḥ asi'.

जातः (jātaḥ) - born, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become, arisen

Past Passive Participle

From root 'jan' (to be born).

Root: jan (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Irregular verb.

Root: as (class 2)

Note: Forms a compound verb with 'jātaḥ'.

साधो (sādho) - O good one, O sage, O righteous one

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, righteous, holy, virtuous, sage

From root 'sādh' (to accomplish).

Root: sādh (class 5)

Note: Vocative singular.

खलु (khalu) - indeed, certainly, surely

(indeclinable)

Note: Emphatic particle.

वीतशोकः (vītaśokaḥ) - free from sorrow, devoid of grief

(adjective)

Nominative, masculine, singular of vītaśoka

vītaśoka - free from sorrow, griefless

Compound of 'vīta' (gone, departed) and 'śoka' (sorrow).

Compound type : bahuvrīhi (vīta+śoka)

• vīta – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  From root 'i' (to go) with prefix 'vi'.
  Prefix: vi
  Root: i (class 2)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root 'śuc' (to glow, grieve).
  Root: śuc (class 1)

Note: Predicate nominative for 'jātaḥ asi'.