योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-54

न त्वनध्यवसायस्य दुःखाय विपुलात्मने ।
आत्मा परवशः कार्यो मोहमाश्रित्य केवलम् ॥ ५४ ॥

na tvanadhyavasāyasya duḥkhāya vipulātmane ,
ātmā paravaśaḥ kāryo mohamāśritya kevalam 54

54. na tu anadhyavasāyasya duḥkhāya vipulātmane
ātmā paravaśaḥ kāryaḥ moham āśritya kevalam

54. tu anadhyavasāyasya vipulātmane duḥkhāya [bhavati].
kevalam moham āśritya ātmā paravaśaḥ na kāryaḥ.

54. But for one who lacks determination, there is misery for the expansive self (ātman). Therefore, one should not make the self (ātman) dependent on others merely by resorting to delusion.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, however

• अनध्यवसायस्य (anadhyavasāyasya) - of one who lacks determination/effort

• दुःखाय (duḥkhāya) - for misery, leading to suffering

• विपुलात्मने (vipulātmane) - for the expansive self (ātman), for the great soul

• आत्मा (ātmā) - the self (ātman), soul, spirit

• परवशः (paravaśaḥ) - dependent on others, under another's control

• कार्यः (kāryaḥ) - should be made, ought to be done, to be done

• मोहम् (moham) - delusion, infatuation, bewilderment

• आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in

• केवलम् (kevalam) - merely, only, solely

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

अनध्यवसायस्य (anadhyavasāyasya) - of one who lacks determination/effort

(noun)

Genitive, masculine, singular of anadhyavasāya

anadhyavasāya - lack of determination, irresolution, indecision

Compound type : Nañ-Tatpuruṣa (a+adhyavasāya)

• a – not, non-, un-
  indeclinable
• adhyavasāya – determination, resolve, effort
  noun (masculine)
  Prefixes: adhi+ava
  Root: sā (class 4)

दुःखाय (duḥkhāya) - for misery, leading to suffering

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

विपुलात्मने (vipulātmane) - for the expansive self (ātman), for the great soul

(noun)

Dative, masculine, singular of vipulātman

vipulātman - expansive self, great soul, vast intellect

Compound type : Karmadhāraya (vipula+ātman)

• vipula – vast, extensive, abundant, great
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

आत्मा (ātmā) - the self (ātman), soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, body, mind

परवशः (paravaśaḥ) - dependent on others, under another's control

(adjective)

Nominative, masculine, singular of paravaśa

paravaśa - dependent on others, subject to another's will, not independent

Compound type : Tatpuruṣa (para+vaśa)

• para – other, foreign, supreme, highest
  adjective (masculine)
• vaśa – control, power, will, dominion
  noun (masculine)

कार्यः (kāryaḥ) - should be made, ought to be done, to be done

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, should be done, duty, action, business

Gerundive

Formed with suffix -ya from root kṛ

Root: kṛ (class 8)

मोहम् (moham) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Root: muh (class 4)

आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in

(indeclinable)

Absolutive (gerund)

Formed with suffix -tya from root śri with prefix ā

Prefix: ā

Root: śri (class 1)

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Used adverbially.