योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-22

मुनिर्मुक्तस्वभावोऽपि जगज्जङ्गलखण्डकम् ।
नारदो विजहारेमं शीतया कार्यशीलया ॥ २२ ॥

munirmuktasvabhāvo'pi jagajjaṅgalakhaṇḍakam ,
nārado vijahāremaṃ śītayā kāryaśīlayā 22

22. muniḥ mukta-svabhāvaḥ api jagat-jaṅgala-khaṇḍakam
nāradaḥ vijahāra imam śītayā kārya-śīlayā

22. mukta-svabhāvaḥ api muniḥ nāradaḥ śītayā kārya-śīlayā
(dhiyā) imam jagat-jaṅgala-khaṇḍakam vijahāra

22. Even the sage Nārada, whose intrinsic nature (svabhāva) was liberated (mukta), roamed through this world, which resembles a jungle, with a calm and industrious disposition.

Words meanings summery:

• मुनिः (muniḥ) - sage, ascetic, seer

• मुक्त-स्वभावः (mukta-svabhāvaḥ) - whose nature is liberated, having a liberated disposition

• अपि (api) - 'even though' or 'although' (even, also, although)

• जगत्-जङ्गल-खण्डकम् (jagat-jaṅgala-khaṇḍakam) - This world, which is like a patch of jungle. (a fragment/piece of the world-jungle, this world resembling a jungle)

• नारदः (nāradaḥ) - Nārada (a divine sage)

• विजहार (vijahāra) - he roamed, wandered, sported

• इमम् (imam) - this [world-jungle-fragment] (this)

• शीतया (śītayā) - by (a) cool, calm (disposition)

• कार्य-शीलया (kārya-śīlayā) - by (an) active, industrious (disposition)

Words meanings and morphology

मुनिः (muniḥ) - sage, ascetic, seer

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer; one who practices silence

मुक्त-स्वभावः (mukta-svabhāvaḥ) - whose nature is liberated, having a liberated disposition

(adjective)

Nominative, masculine, singular of mukta-svabhāva

mukta-svabhāva - whose nature is liberated

Bahuvrīhi compound

Compound type : bahuvrīhi (mukta+svabhāva)

• mukta – liberated, freed, released
  adjective
  Past Passive Participle
  Derived from root muc- (to release)
  Root: muc (class 6)
• svabhāva – own nature, inherent disposition, intrinsic nature
  noun (masculine)

Note: Agrees with `muniḥ` and `nāradaḥ`.

अपि (api) - 'even though' or 'although' (even, also, although)

(indeclinable)

जगत्-जङ्गल-खण्डकम् (jagat-jaṅgala-khaṇḍakam) - This world, which is like a patch of jungle. (a fragment/piece of the world-jungle, this world resembling a jungle)

(noun)

Accusative, neuter, singular of jagat-jaṅgala-khaṇḍaka

jagat-jaṅgala-khaṇḍaka - a portion of the world-jungle, world-jungle-fragment

Compound noun

Compound type : tatpuruṣa (jagat+jaṅgala+khaṇḍaka)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jaṅgala – jungle, wilderness, forest
  noun (neuter)
• khaṇḍaka – piece, fragment, portion
  noun (neuter)

Note: It's `jagaj-jaṅgala-khaṇḍakam` in sandhi. Meaning 'this piece/fragment of the world-jungle', implying the world is like a jungle.

नारदः (nāradaḥ) - Nārada (a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage, messenger of the gods)

विजहार (vijahāra) - he roamed, wandered, sported

(verb)

3rd person , singular, active, perfect (liṭ) of vihṛ

Perfect Active

Root hṛ- (to take, carry) with prefix vi-, reduplicated Perfect form.

Prefix: vi

Root: hṛ (class 1)

इमम् (imam) - this [world-jungle-fragment] (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Although `jagat-jaṅgala-khaṇḍakam` is neuter, `imam` (masculine accusative singular) is used, possibly referring to an implied masculine noun like 'loka' (world) or a common usage variation.

शीतया (śītayā) - by (a) cool, calm (disposition)

(adjective)

Instrumental, feminine, singular of śīta

śīta - cool, cold, calm, tranquil

Note: Agrees with `kārya-śīlayā` (implied `dhiyā` or `vṛttyā`).

कार्य-शीलया (kārya-śīlayā) - by (an) active, industrious (disposition)

(adjective)

Instrumental, feminine, singular of kārya-śīla

kārya-śīla - active, industrious, diligent, prone to action

Bahuvrīhi compound, 'whose nature is action'

Compound type : bahuvrīhi (kārya+śīla)

• kārya – action, duty, task, to be done
  noun (neuter)
  Gerundive
  Derived from root kṛ- (to do)
  Root: kṛ (class 8)
• śīla – nature, character, disposition, habit
  noun (neuter)

Note: Agrees with an implied feminine noun such as `dhiyā` (intellect) or `vṛttyā` (conduct/disposition).