योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-34

विधेर्विचित्रा नियतिरनन्तारम्भमन्थरा ।
संनिवेशांशवैचित्र्यात्सर्वं सर्वत्र दृश्यते ॥ ३४ ॥

vidhervicitrā niyatiranantārambhamantharā ,
saṃniveśāṃśavaicitryātsarvaṃ sarvatra dṛśyate 34

34. vidheḥ vicitrā niyatiḥ anantārambhamantharā
saṃniveśāṃśavaicitryāt sarvam sarvatra dṛśyate

34. vidheḥ vicitrā anantārambhamantharā niyatiḥ
saṃniveśāṃśavaicitryāt sarvam sarvatra dṛśyate

34. The intricate natural law (dharma) of the ordainer (vidhi) is characterized by a slowness born of infinite undertakings. Due to the varied arrangement of its constituent parts, everything manifests everywhere.

Words meanings summery:

• विधेः (vidheḥ) - of the ordainer, of destiny, of Brahma

• विचित्रा (vicitrā) - varied, diverse, wonderful, intricate

• नियतिः (niyatiḥ) - natural law (dharma) governing the universe (fate, destiny, fixed order)

• अनन्तारम्भमन्थरा (anantārambhamantharā) - slow due to endless undertakings, whose operations are slow-moving due to infinite beginnings

• संनिवेशांशवैचित्र्यात् (saṁniveśāṁśavaicitryāt) - due to the variety in the arrangement of parts/elements

• सर्वम् (sarvam) - everything, all

• सर्वत्र (sarvatra) - everywhere, in every place

• दृश्यते (dṛśyate) - is seen, appears, is visible

Words meanings and morphology

विधेः (vidheḥ) - of the ordainer, of destiny, of Brahma

(noun)

Genitive, masculine, singular of vidhi

vidhi - rule, ordinance, method, destiny, fate, the creator (Brahma)

From root dhā (to place, put) with prefix vi.

Prefix: vi

Root: dhā (class 3)

विचित्रा (vicitrā) - varied, diverse, wonderful, intricate

(adjective)

Nominative, feminine, singular of vicitra

vicitra - variegated, diverse, strange, wonderful, intricate

From vi + citra (picture, variegated).

Compound type : pra-ādi tatpuruṣa (vi+citra)

• vi – apart, asunder, distinct, intense
  upasarga
• citra – clear, bright, variegated, wonderful, picture
  adjective (neuter)
  Root: cit (class 1)

Note: Modifies niyatiḥ.

नियतिः (niyatiḥ) - natural law (dharma) governing the universe (fate, destiny, fixed order)

(noun)

Nominative, feminine, singular of niyati

niyati - fixed order, destiny, fate, natural law (dharma), necessity

From root yam (to restrain, govern) with prefix ni.

Prefix: ni

Root: yam (class 1)

अनन्तारम्भमन्थरा (anantārambhamantharā) - slow due to endless undertakings, whose operations are slow-moving due to infinite beginnings

(adjective)

Nominative, feminine, singular of anantārambhamanthara

anantārambhamanthara - sluggish or slow in movement or operation on account of endless undertakings or beginnings

Compound type : bahuvrīhi (ananta+ārambha+manthara)

• ananta – endless, infinite, boundless
  adjective (masculine)
  an (negation) + anta (end)
• ārambha – beginning, undertaking, enterprise, commencement
  noun (masculine)
  From root rabh (to take hold of) with prefix ā.
  Prefix: ā
  Root: rabh (class 1)
• manthara – slow, sluggish, dull, dilatory
  adjective (masculine)
  From root manth (to churn, agitate).
  Root: manth (class 1)

Note: Modifies niyatiḥ.

संनिवेशांशवैचित्र्यात् (saṁniveśāṁśavaicitryāt) - due to the variety in the arrangement of parts/elements

(noun)

Ablative, neuter, singular of saṃniveśāṃśavaicitrya

saṁniveśāṁśavaicitrya - the variety of constituent elements or parts in their arrangement

Compound type : tatpuruṣa (saṃniveśa+aṃśa+vaicitrya)

• saṃniveśa – arrangement, disposition, position, entering
  noun (masculine)
  From root viś (to enter) with prefixes sam and ni.
  Prefixes: sam+ni
  Root: viś (class 6)
• aṃśa – part, portion, share, element
  noun (masculine)
  From root aś (to obtain).
  Root: aś (class 5)
• vaicitrya – variety, diversity, intricacy, strangeness
  noun (neuter)
  Derived from vicitra with suffix ya (abstract noun).

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वत्र (sarvatra) - everywhere, in every place

(indeclinable)

Formed from sarva + suffix tra.

दृश्यते (dṛśyate) - is seen, appears, is visible

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present tense passive

Passive form of root dṛś (to see).

Root: dṛś (class 1)