योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-75, verse-52
यो जीवति गतस्नेहः स जीवन्मुक्त उच्यते ।
सस्नेहजीवितो बद्धो मुक्त एव तृतीयकः ॥ ५२ ॥
सस्नेहजीवितो बद्धो मुक्त एव तृतीयकः ॥ ५२ ॥
yo jīvati gatasnehaḥ sa jīvanmukta ucyate ,
sasnehajīvito baddho mukta eva tṛtīyakaḥ 52
sasnehajīvito baddho mukta eva tṛtīyakaḥ 52
52.
yaḥ jīvati gatasnehaḥ saḥ jīvanmuktaḥ ucyate
sasnehajīvitaḥ baddhaḥ muktaḥ eva tṛtīyakaḥ
sasnehajīvitaḥ baddhaḥ muktaḥ eva tṛtīyakaḥ
52.
yaḥ gatasnehaḥ jīvati saḥ jīvanmuktaḥ ucyate.
sasnehajīvitaḥ baddhaḥ [bhavati].
muktaḥ eva tṛtīyakaḥ [bhavati].
sasnehajīvitaḥ baddhaḥ [bhavati].
muktaḥ eva tṛtīyakaḥ [bhavati].
52.
One who lives without attachment is said to be a living liberated (jīvanmukta) person. Conversely, one whose life is characterized by attachment is considered bound. The truly liberated (mukta) is indeed a third category.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, which
- जीवति (jīvati) - lives, exists
- गतस्नेहः (gatasnehaḥ) - devoid of affection, without attachment
- सः (saḥ) - he, that
- जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living (jīvanmukta)
- उच्यते (ucyate) - is said, is called
- सस्नेहजीवितः (sasnehajīvitaḥ) - one whose life is with attachment, living with affection
- बद्धः (baddhaḥ) - bound, fettered, imprisoned
- मुक्तः (muktaḥ) - liberated, released, freed (mokṣa)
- एव (eva) - indeed, only, certainly
- तृतीयकः (tṛtīyakaḥ) - a third one, belonging to the third
Words meanings and morphology
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
जीवति (jīvati) - lives, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of jīv
Root: jīv (class 1)
गतस्नेहः (gatasnehaḥ) - devoid of affection, without attachment
(adjective)
Nominative, masculine, singular of gatasneha
gatasneha - one whose affection is gone; devoid of attachment
Compound type : Bahuvrīhi (gata+sneha)
- gata – gone, past, departed
adjective (masculine)
Past Passive Participle
Root: gam (class 1) - sneha – affection, attachment, oil, grease
noun (masculine)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living (jīvanmukta)
(adjective)
Nominative, masculine, singular of jīvanmukta
jīvanmukta - one who is liberated while still alive
Compound type : Karmadhāraya (jīvan+mukta)
- jīvat – living, existing
adjective (masculine)
Present Active Participle
Root: jīv (class 1) - mukta – liberated, released, freed
adjective (masculine)
Past Passive Participle
Root: muc (class 6)
उच्यते (ucyate) - is said, is called
(verb)
3rd person , singular, passive, present indicative (laṭ) of vac
Passive form of the verb 'vac'
Root: vac (class 2)
सस्नेहजीवितः (sasnehajīvitaḥ) - one whose life is with attachment, living with affection
(adjective)
Nominative, masculine, singular of sasnehajīvita
sasnehajīvita - one whose life is characterized by affection/attachment
Compound type : Bahuvrīhi (sa+sneha+jīvita)
- sa – with, accompanied by (prefix)
indeclinable - sneha – affection, attachment, oil
noun (masculine) - jīvita – life, living, existence
noun (neuter)
Past Passive Participle (substantivized)
Root: jīv (class 1)
बद्धः (baddhaḥ) - bound, fettered, imprisoned
(adjective)
Nominative, masculine, singular of baddha
baddha - bound, tied, fettered
Past Passive Participle
Root: bandh (class 9)
मुक्तः (muktaḥ) - liberated, released, freed (mokṣa)
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, released, freed
Past Passive Participle
Root: muc (class 6)
एव (eva) - indeed, only, certainly
(indeclinable)
तृतीयकः (tṛtīyakaḥ) - a third one, belonging to the third
(noun)
Nominative, masculine, singular of tṛtīyaka
tṛtīyaka - a third (person or thing), belonging to the third category
Derived from 'tṛtīya' (third) with 'ka' suffix