योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-49

द्विविधा मुक्तता लोके विद्यते देहधारिणाम् ।
सदेहैका विदेहान्या विभागोऽयं तयोः श्रृणु ॥ ४९ ॥

dvividhā muktatā loke vidyate dehadhāriṇām ,
sadehaikā videhānyā vibhāgo'yaṃ tayoḥ śrṛṇu 49

49. dvividhā muktatā loke vidyate dehadhāriṇām
sadeha ekā videhā anyā vibhāgaḥ ayam tayoḥ śṛṇu

49. loke dehadhāriṇām muktatā dvividhā vidyate ekā sadeha,
anyā videhā tayoḥ ayam vibhāgaḥ śṛṇu

49. In the world, liberation (mokṣa) for embodied beings is of two kinds. One is 'with a body' (sadeha), and the other is 'bodiless' (videha). Listen to this distinction between them.

Words meanings summery:

• द्विविधा (dvividhā) - of two kinds, twofold

• मुक्तता (muktatā) - liberation, freedom

• लोके (loke) - in the world, in existence

• विद्यते (vidyate) - exists, is found, is present

• देहधारिणाम् (dehadhāriṇām) - of embodied beings, of those who possess a body

• सदेह (sadeha) - with a body, embodied

• एका (ekā) - one

• विदेहा (videhā) - bodiless, without a body

• अन्या (anyā) - another, other

• विभागः (vibhāgaḥ) - division, distinction, part

• अयम् (ayam) - this

• तयोः (tayoḥ) - of them (two)

• शृणु (śṛṇu) - listen! hear!

Words meanings and morphology

द्विविधा (dvividhā) - of two kinds, twofold

(adjective)

Nominative, feminine, singular of dvividha

dvividha - of two kinds, twofold

मुक्तता (muktatā) - liberation, freedom

(noun)

Nominative, feminine, singular of muktatā

muktatā - state of being liberated, freedom, release (mokṣa)

derived from mukta (liberated) + -tā (suffix for abstract noun)

लोके (loke) - in the world, in existence

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of √vid

Present Tense

root 'vid' (to be) of class 4, Middle Voice

Root: vid (class 4)

देहधारिणाम् (dehadhāriṇām) - of embodied beings, of those who possess a body

(adjective)

Genitive, masculine, plural of dehadhārin

dehadhārin - embodied, holding a body

compound of 'deha' and 'dhārin'

Compound type : tatpurusha (deha+dhārin)

• deha – body
  noun (masculine)
• dhārin – bearing, holding, possessing
  adjective (masculine)
  derived from √dhṛ (to hold, bear)
  Root: dhṛ (class 1)

सदेह (sadeha) - with a body, embodied

(adjective)

Nominative, feminine, singular of sadeha

sadeha - with a body, embodied

compound of 'sa-' (with) and 'deha' (body)

Compound type : bahuvrīhi (sa+deha)

• sa – with, together with
  indeclinable
  prefix
• deha – body
  noun (masculine)

एका (ekā) - one

(numeral)

विदेहा (videhā) - bodiless, without a body

(adjective)

Nominative, feminine, singular of videha

videha - bodiless, without a body

compound of 'vi-' (without) and 'deha' (body)

Compound type : bahuvrīhi (vi+deha)

• vi – apart, away, without
  indeclinable
  prefix
• deha – body
  noun (masculine)

अन्या (anyā) - another, other

(pronoun)

Nominative, feminine, singular of anya

anya - another, other, different

विभागः (vibhāgaḥ) - division, distinction, part

(noun)

Nominative, masculine, singular of vibhāga

vibhāga - division, distinction, partition, part

from vi-√bhaj (to divide)

Prefix: vi

Root: bhaj (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

तयोः (tayoḥ) - of them (two)

(pronoun)

Genitive, dual of tad

tad - that, those

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śṛṇu

Imperative Mood

root 'śru' (to hear) of class 5

Root: śru (class 5)