योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-37

अयुक्ते युक्तता युक्त्या प्रेक्ष्यमाणा प्रदृश्यते ।
पापस्य हि भयाल्लोको राम धर्मे प्रवर्तते ॥ ३७ ॥

ayukte yuktatā yuktyā prekṣyamāṇā pradṛśyate ,
pāpasya hi bhayālloko rāma dharme pravartate 37

37. ayukte yuktatā yuktyā prekṣyamāṇā pradṛśyate
pāpasya hi bhayāt lokaḥ rāma dharme pravartate

37. rāma ayukte yuktyā prekṣyamāṇā yuktatā pradṛśyate
hi lokaḥ pāpasya bhayāt dharme pravartate

37. O Rama, suitability is perceived even in what seems unsuitable when examined with proper reasoning. Indeed, people engage in righteous conduct (dharma) out of fear of sin.

Words meanings summery:

• अयुक्ते (ayukte) - in what seems unsuitable (in the unconnected, in the unfit, in the unsuitable)

• युक्तता (yuktatā) - suitability, connectedness (fitness, suitability, connectedness, propriety)

• युक्त्या (yuktyā) - by proper reasoning (by reasoning, by logic, by proper means)

• प्रेक्ष्यमाणा (prekṣyamāṇā) - when observed/examined (being observed, being examined)

• प्रदृश्यते (pradṛśyate) - is perceived, appears (appears, is seen, becomes visible)

• पापस्य (pāpasya) - of sin (of sin, of evil)

• हि (hi) - indeed (indeed, surely, because, for)

• भयात् (bhayāt) - out of fear (from fear, out of fear)

• लोकः (lokaḥ) - people (people, world, folk)

• राम (rāma) - O Rama (vocative address) (O Rama)

• धर्मे (dharme) - in righteous conduct (dharma) (in duty, in righteousness, in law)

• प्रवर्तते (pravartate) - engage in, proceed (engages, acts, proceeds, turns towards)

Words meanings and morphology

अयुक्ते (ayukte) - in what seems unsuitable (in the unconnected, in the unfit, in the unsuitable)

(adjective)

Locative, neuter, singular of ayukta

ayukta - unfit, improper, unsuitable, unconnected, disjoined

Past Passive Participle

Derived from root 'yuj' with prefix 'a' (negation)

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, non-
  indeclinable
  negative prefix
• yukta – joined, fit, proper, connected, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj'
  Root: yuj (class 7)

Note: Refers to an abstract state or quality.

युक्तता (yuktatā) - suitability, connectedness (fitness, suitability, connectedness, propriety)

(noun)

Nominative, feminine, singular of yuktatā

yuktatā - fitness, suitability, connectedness, propriety

Derived from 'yukta' with suffix '-tā'

युक्त्या (yuktyā) - by proper reasoning (by reasoning, by logic, by proper means)

(noun)

Instrumental, feminine, singular of yukti

yukti - reason, logic, argument, proper means, connection

प्रेक्ष्यमाणा (prekṣyamāṇā) - when observed/examined (being observed, being examined)

(adjective)

Nominative, feminine, singular of prekṣyamāṇa

prekṣyamāṇa - being seen, being observed, being examined

Present Passive Participle

Derived from root 'īkṣ' with prefix 'pra', passive voice, present tense, with suffix '-māṇa'

Prefix: pra

Root: īkṣ (class 1)

Note: Adjectival participle modifying `yuktatā`.

प्रदृश्यते (pradṛśyate) - is perceived, appears (appears, is seen, becomes visible)

(verb)

3rd person , singular, passive, present (laṭ) of pra-dṛś

Present Passive Indicative

3rd person singular, present tense, passive voice, ātmanepada

Prefix: pra

Root: dṛś (class 1)

पापस्य (pāpasya) - of sin (of sin, of evil)

(noun)

Genitive, neuter, singular of pāpa

pāpa - sin, evil, wickedness, bad action

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: An emphatic particle.

भयात् (bhayāt) - out of fear (from fear, out of fear)

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

लोकः (lokaḥ) - people (people, world, folk)

(noun)

Nominative, masculine, singular of loka

loka - world, people, folk, realm

Note: Used in a general sense to mean 'people'.

राम (rāma) - O Rama (vocative address) (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, charming

धर्मे (dharme) - in righteous conduct (dharma) (in duty, in righteousness, in law)

(noun)

Locative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, natural law, intrinsic nature, constitution

Root: dhṛ (class 1)

प्रवर्तते (pravartate) - engage in, proceed (engages, acts, proceeds, turns towards)

(verb)

3rd person , singular, active, present (laṭ) of pra-vṛt

Present Active Indicative

3rd person singular, present tense, active voice, ātmanepada

Prefix: pra

Root: vṛt (class 1)