योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-35

विधिर्दैवं विधिर्धाता सर्वेशः शिव ईश्वरः ।
इति नामभिरात्मा नः प्रत्यक्चेतन उच्यते ॥ ३५ ॥

vidhirdaivaṃ vidhirdhātā sarveśaḥ śiva īśvaraḥ ,
iti nāmabhirātmā naḥ pratyakcetana ucyate 35

35. vidhiḥ daivam vidhiḥ dhātā sarveśaḥ śivaḥ īśvaraḥ
iti nāmabhiḥ ātmā naḥ pratyakcetanaḥ ucyate

35. naḥ pratyakcetanaḥ ātmā vidhiḥ daivam vidhiḥ
dhātā sarveśaḥ śivaḥ īśvaraḥ iti nāmabhiḥ ucyate

35. Our inner consciousness, the self (ātman), is referred to by names such as the ordainer (vidhi), divine fate (daivam), the creator (dhātā), the lord of all (sarveśa), the auspicious one (śiva), and the supreme lord (īśvara).

Words meanings summery:

• विधिः (vidhiḥ) - rule, ordinance, method, destiny, fate, the creator (Brahma)

• दैवम् (daivam) - fate, destiny, divine will, divine power

• विधिः (vidhiḥ) - rule, ordinance, method, destiny, fate, the creator (Brahma)

• धाता (dhātā) - the creator, supporter, ordainer

• सर्वेशः (sarveśaḥ) - lord of all, controller of everything

• शिवः (śivaḥ) - benevolent, auspicious, Shiva

• ईश्वरः (īśvaraḥ) - the lord, controller, supreme being

• इति (iti) - thus, so, in this way

• नामभिः (nāmabhiḥ) - by names

• आत्मा (ātmā) - the self, soul, spirit

• नः (naḥ) - our, of us, to us

• प्रत्यक्चेतनः (pratyakcetanaḥ) - the inner consciousness, inward-turned consciousness

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

विधिः (vidhiḥ) - rule, ordinance, method, destiny, fate, the creator (Brahma)

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, ordinance, method, destiny, fate, the creator (Brahma)

From root dhā (to place, put) with prefix vi.

Prefix: vi

Root: dhā (class 3)

दैवम् (daivam) - fate, destiny, divine will, divine power

(noun)

Nominative, neuter, singular of daiva

daiva - divine, relating to deities, fate, destiny

Derived from deva (deity) with suffix aṇ.

Root: div (class 4)

विधिः (vidhiḥ) - rule, ordinance, method, destiny, fate, the creator (Brahma)

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, ordinance, method, destiny, fate, the creator (Brahma)

From root dhā (to place, put) with prefix vi.

Prefix: vi

Root: dhā (class 3)

धाता (dhātā) - the creator, supporter, ordainer

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, supporter, ordainer, Brahma, Vishnu

agent noun

From root dhā (to place, put, create) with agent suffix tṛ.

Root: dhā (class 3)

सर्वेशः (sarveśaḥ) - lord of all, controller of everything

(noun)

Nominative, masculine, singular of sarveśa

sarveśa - lord of all, universal lord, epithet of Shiva or Vishnu

Compound type : tatpuruṣa (sarva+īśa)

• sarva – all, every, whole, complete
  adjective (masculine)
• īśa – lord, master, ruler, controller
  noun (masculine)
  From root īś (to rule, command).
  Root: īś (class 2)

शिवः (śivaḥ) - benevolent, auspicious, Shiva

(noun)

Nominative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent, prosperous, Shiva

ईश्वरः (īśvaraḥ) - the lord, controller, supreme being

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, controller, God, supreme being

From root īś (to rule, command) with suffix vara.

Root: īś (class 2)

इति (iti) - thus, so, in this way

(indeclinable)

नामभिः (nāmabhiḥ) - by names

(noun)

Instrumental, neuter, plural of nāman

nāman - name, appellation, noun

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, supreme cosmic person (puruṣa)

From root an (to breathe).

Root: an (class 2)

नः (naḥ) - our, of us, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Enclitic pronoun.

Note: Here in genitive sense "our".

प्रत्यक्चेतनः (pratyakcetanaḥ) - the inner consciousness, inward-turned consciousness

(noun)

Nominative, masculine, singular of pratyakcetana

pratyakcetana - inward-turned consciousness, internal percipient, inner spirit

Compound type : tatpuruṣa (pratyac+cetana)

• pratyac – directed inwards, western, opposite, inverse
  adjective (masculine)
  From prati + añc (to bend, turn).
  Prefix: prati
  Root: añc (class 1)
• cetana – consciousness, intelligence, sensible, animated, soul
  noun (masculine)
  From root cit (to perceive, observe).
  Root: cit (class 1)

Note: Modifies ātmā.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

present tense passive

Passive form of root vac (to speak).

Root: vac (class 2)