योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-11

सर्वामरमुखो वह्नि क्रियाजालपरो ह्यपि ।
यज्ञलक्ष्मीश्चिरं भुंक्ते मुक्त एवेह तिष्ठति ॥ ११ ॥

sarvāmaramukho vahni kriyājālaparo hyapi ,
yajñalakṣmīściraṃ bhuṃkte mukta eveha tiṣṭhati 11

11. sarvāmaramukhaḥ vahniḥ kriyājālapparaḥ hi api
yajñalakṣmīḥ ciram bhuṅkte muktaḥ eva iha tiṣṭhati

11. vahniḥ sarvāmaramukhaḥ api kriyājālapparaḥ
yajñalakṣmīḥ ciram bhuṅkte iha muktaḥ eva tiṣṭhati

11. Even Agni, who is the mouth of all the gods and dedicated to the multitude of Vedic rituals (yajña), enjoys the prosperity of the Vedic ritual for a long time, and indeed remains liberated in this world.

Words meanings summery:

• सर्वामरमुखः (sarvāmaramukhaḥ) - whose mouth is all gods; chief of all gods

• वह्निः (vahniḥ) - fire, god of fire (Agni)

• क्रियाजालप्परः (kriyājālapparaḥ) - intent on the network of rituals/actions, devoted to the multitude of rituals

• हि (hi) - indeed, surely, for

• अपि (api) - also, even, too

• यज्ञलक्ष्मीः (yajñalakṣmīḥ) - the splendor/fortune/prosperity of the Vedic ritual

• चिरम् (ciram) - for a long time

• भुङ्क्ते (bhuṅkte) - enjoys, experiences, eats

• मुक्तः (muktaḥ) - liberated, freed, released

• एव (eva) - certainly, only, indeed

• इह (iha) - here, in this world

• तिष्ठति (tiṣṭhati) - stays, remains, stands

Words meanings and morphology

सर्वामरमुखः (sarvāmaramukhaḥ) - whose mouth is all gods; chief of all gods

(noun)

Nominative, masculine, singular of sarvāmaramukha

sarvāmaramukha - chief of all gods; having all gods as mouth

Compound type : bahuvrīhi (sarva+amara+mukha)

• sarva – all, every, whole
  adjective (masculine)
• amara – immortal, god
  noun (masculine)
• mukha – mouth, face, chief, principal
  noun (neuter)

वह्निः (vahniḥ) - fire, god of fire (Agni)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, god of fire (Agni)

From root vah (to carry)

Root: vah (class 1)

क्रियाजालप्परः (kriyājālapparaḥ) - intent on the network of rituals/actions, devoted to the multitude of rituals

(adjective)

Nominative, masculine, singular of kriyājālappara

kriyājālappara - devoted to the network of actions

Compound type : tatpuruṣa (kriyājāla+para)

• kriyājāla – network of actions, multitude of rituals
  noun (neuter)
  Root: kṛ
• para – supreme, chief, devoted to, intent on
  adjective (masculine)

Note: Qualifies Vahni

हि (hi) - indeed, surely, for

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

यज्ञलक्ष्मीः (yajñalakṣmīḥ) - the splendor/fortune/prosperity of the Vedic ritual

(noun)

Accusative, feminine, singular of yajñalakṣmī

yajñalakṣmī - the prosperity/fortune associated with Vedic ritual (yajña)

Compound type : tatpuruṣa (yajña+lakṣmī)

• yajña – Vedic ritual, sacrifice
  noun (masculine)
  from root yaj (to worship, sacrifice)
  Root: yaj (class 1)
• lakṣmī – fortune, prosperity, wealth, goddess Lakṣmī
  noun (feminine)

Note: Object of bhuṅkte

चिरम् (ciram) - for a long time

(indeclinable)

Accusative form used adverbially

भुङ्क्ते (bhuṅkte) - enjoys, experiences, eats

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Middle

7th class verb (rudhādi), Atmanepada, Present Tense

Root: bhuj (class 7)

Note: The subject is vahniḥ

मुक्तः (muktaḥ) - liberated, freed, released

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, freed, released

Past Passive Participle

From root muc (to free, release)

Root: muc (class 6)

एव (eva) - certainly, only, indeed

(indeclinable)

Emphatic particle

इह (iha) - here, in this world

(indeclinable)

तिष्ठति (tiṣṭhati) - stays, remains, stands

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active

1st class verb (bhūādi), Parasmaipada, Present Tense

Root: sthā (class 1)

Note: The subject is vahniḥ