योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-39

यन्नास्ति तदुदेत्याशु देशकालविलासतः ।
शशकाः श्रृङ्गवन्तो हि दृश्यन्ते शम्बरस्थितौ ॥ ३९ ॥

yannāsti tadudetyāśu deśakālavilāsataḥ ,
śaśakāḥ śrṛṅgavanto hi dṛśyante śambarasthitau 39

39. yat na asti tat udeti āśu deśakālavilāsataḥ
śaśakāḥ śṛṅgavantaḥ hi dṛśyante śambarastḥitau

39. yat na asti tat deśakālavilāsataḥ āśu udeti hi
śṛṅgavantaḥ śaśakāḥ śambarastḥitau dṛśyante

39. That which does not exist can quickly appear due to the expansive play of space and time. Indeed, horned rabbits are seen in magical illusions.

Words meanings summery:

• यत् (yat) - that which (which, what (relative pronoun))

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• तत् (tat) - that (that (demonstrative pronoun))

• उदेति (udeti) - arises, appears (arises, appears, rises)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• देशकालविलासतः (deśakālavilāsataḥ) - due to the expansive play of space and time (from the play/sport of space and time)

• शशकाः (śaśakāḥ) - rabbits (rabbits, hares)

• शृङ्गवन्तः (śṛṅgavantaḥ) - horned (having horns, horned)

• हि (hi) - indeed (indeed, surely, because, for)

• दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

• शम्बरस्त्ःइतौ (śambarastḥitau) - in magical illusions (in a magical illusion, in a state of trickery)

Words meanings and morphology

यत् (yat) - that which (which, what (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

Note: Relative pronoun.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular, present tense, active voice, parasmaipada

Root: as (class 2)

तत् (tat) - that (that (demonstrative pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for `yat`.

उदेति (udeti) - arises, appears (arises, appears, rises)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present Active Indicative

3rd person singular, present tense, active voice, parasmaipada

Prefix: ud

Root: i (class 2)

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

देशकालविलासतः (deśakālavilāsataḥ) - due to the expansive play of space and time (from the play/sport of space and time)

(noun)

Ablative, masculine, singular of deśakālavilāsa

deśakālavilāsa - the play/sport/display of space and time

Compound type : dvandva-tatpuruṣa (deśa+kāla+vilāsa)

• deśa – space, place, region
  noun (masculine)
• kāla – time, season
  noun (masculine)
• vilāsa – play, sport, grace, charm, display, manifestation
  noun (masculine)
  Derived from root 'las' with prefix 'vi'
  Prefix: vi
  Root: las (class 1)

Note: The suffix `-taḥ` forms an ablative adverb.

शशकाः (śaśakāḥ) - rabbits (rabbits, hares)

(noun)

Nominative, masculine, plural of śaśaka

śaśaka - rabbit, hare

शृङ्गवन्तः (śṛṅgavantaḥ) - horned (having horns, horned)

(adjective)

Nominative, masculine, plural of śṛṅgavat

śṛṅgavat - having horns, horned

Derived from 'śṛṅga' with possessive suffix '-vat'

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: An emphatic particle.

दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Indicative

3rd person plural, present tense, passive voice, ātmanepada

Root: dṛś (class 1)

शम्बरस्त्ःइतौ (śambarastḥitau) - in magical illusions (in a magical illusion, in a state of trickery)

(noun)

Locative, feminine, singular of śambarastḥiti

śambarastḥiti - state of illusion, magical trick, magical illusion

Compound type : ṣaṣṭhī-tatpuruṣa (śambara+sthiti)

• śambara – magic, illusion, trick, a magician
  noun (masculine)
• sthiti – state, condition, existence, standing
  noun (feminine)
  verbal noun
  Derived from root 'sthā'
  Root: sthā (class 1)