योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-24

धारयत्यवनीं शेषः करोत्यर्को दिनावलीम् ।
यमो यमत्वं कुरुते जीवन्मुक्ततयैव हि ॥ २४ ॥

dhārayatyavanīṃ śeṣaḥ karotyarko dināvalīm ,
yamo yamatvaṃ kurute jīvanmuktatayaiva hi 24

24. dhārayati avanīm śeṣaḥ karoti arkaḥ dināvalīm
yamaḥ yamatvam kurute jīvanmuktatayā eva hi

24. śeṣaḥ avanīm dhārayati arkaḥ dināvalīm karoti
yamaḥ yamatvam jīvanmuktatayā eva hi kurute

24. Shesha sustains the earth. The sun creates the succession of days. Yama performs his duty of control (yamatvam) indeed by the very nature of being a living liberated one (jīvanmukta).

Words meanings summery:

• धारयति (dhārayati) - holds, sustains, bears

• अवनीम् (avanīm) - the earth, ground, land

• शेषः (śeṣaḥ) - The cosmic serpent Shesha (Shesha (the cosmic serpent), remainder, balance)

• करोति (karoti) - does, makes, creates, performs

• अर्कः (arkaḥ) - the sun (the sun, ray, praise)

• दिनावलीम् (dināvalīm) - series of days, cycle of days

• यमः (yamaḥ) - The deity Yama (Yama (god of death/restraint), restraint, discipline)

• यमत्वम् (yamatvam) - the state or nature of Yama, the function of Yama, control, restraint

• कुरुते (kurute) - does, makes, performs

• जीवन्मुक्ततया (jīvanmuktatayā) - by the state of being a living liberated one

• एव (eva) - only, indeed, just, precisely

• हि (hi) - indeed, for, because

Words meanings and morphology

धारयति (dhārayati) - holds, sustains, bears

(verb)

3rd person , singular, active, present (laṭ) of dhārayati

Causal of √dhṛ

Present active, 3rd person singular, Parasmaipada, from causal stem of √dhṛ

Root: dhṛ (class 1)

अवनीम् (avanīm) - the earth, ground, land

(noun)

Accusative, feminine, singular of avanī

avanī - earth, ground, land

शेषः (śeṣaḥ) - The cosmic serpent Shesha (Shesha (the cosmic serpent), remainder, balance)

(proper noun)

Nominative, masculine, singular of śeṣa

śeṣa - Shesha (the cosmic serpent), remainder, balance, end

Root: śiṣ (class 7)

करोति (karoti) - does, makes, creates, performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present active, 3rd person singular, Parasmaipada

Root: kṛ (class 8)

अर्कः (arkaḥ) - the sun (the sun, ray, praise)

(noun)

Nominative, masculine, singular of arka

arka - sun, ray, praise, hymn

दिनावलीम् (dināvalīm) - series of days, cycle of days

(noun)

Accusative, feminine, singular of dināvalī

dināvalī - series of days, cycle of days

Compound

Compound type : tatpuruṣa (dina+āvalī)

• dina – day
  noun (neuter)
• āvalī – row, series, line
  noun (feminine)

यमः (yamaḥ) - The deity Yama (Yama (god of death/restraint), restraint, discipline)

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (god of death/restraint), restraint, discipline, control

Root: yam (class 1)

यमत्वम् (yamatvam) - the state or nature of Yama, the function of Yama, control, restraint

(noun)

Accusative, neuter, singular of yamatva

yamatva - the state or nature of Yama, Yamahood, control, restraint

कुरुते (kurute) - does, makes, performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present middle, 3rd person singular

From root kṛ, Atmanepada

Root: kṛ (class 8)

जीवन्मुक्ततया (jīvanmuktatayā) - by the state of being a living liberated one

(noun)

Instrumental, feminine, singular of jīvanmuktatā

jīvanmuktatā - state of being a living liberated one (jīvanmukta)

Compound

Compound type : tatpuruṣa (jīvanmukta+tā)

• jīvanmukta – living liberated one (jīvanmukta)
  noun (masculine)
  Compound of jīvan (living) and mukta (liberated)
• tā – suffix for forming abstract nouns, 'state of being'
  indeclinable (feminine)
  Taddhita suffix

एव (eva) - only, indeed, just, precisely

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)