योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-41

इति पश्यन्महाबाहो भावाभावभवक्रमम् ।
हर्षामर्षविषादेहाः संत्यज्य समतां व्रज ॥ ४१ ॥

iti paśyanmahābāho bhāvābhāvabhavakramam ,
harṣāmarṣaviṣādehāḥ saṃtyajya samatāṃ vraja 41

41. iti paśyan mahābāho bhāva abhāva bhava kramam
harṣa amarṣa viṣāda īhāḥ saṃtyajya samatām vraja

41. mahābāho,
iti bhāva abhāva bhava kramam paśyan harṣa amarṣa viṣāda īhāḥ saṃtyajya samatām vraja.

41. O mighty-armed one, perceiving in this way the process of being, non-being, and becoming, completely abandon joy, anger, despondency, and desires, and attain equanimity.

Words meanings summery:

• इति (iti) - thus, in this manner

• पश्यन् (paśyan) - seeing, perceiving, observing

• महाबाहो (mahābāho) - O Rāma (as the addressee of Yoga-Vasiṣṭha) (O mighty-armed one)

• भाव अभाव भव क्रमम् (bhāva abhāva bhava kramam) - the sequence of being, non-being, and becoming

• हर्ष अमर्ष विषाद ईहाः (harṣa amarṣa viṣāda īhāḥ) - joys, angers, dejections, and desires/efforts

• संत्यज्य (saṁtyajya) - having completely abandoned, forsaking

• समताम् (samatām) - equanimity, equality, evenness, impartiality

• व्रज (vraja) - attain, go to, proceed

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

पश्यन् (paśyan) - seeing, perceiving, observing

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

Derived from root √dṛś (to see), with present stem paśya-

Root: dṛś (class 1)

महाबाहो (mahābāho) - O Rāma (as the addressee of Yoga-Vasiṣṭha) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

भाव अभाव भव क्रमम् (bhāva abhāva bhava kramam) - the sequence of being, non-being, and becoming

(noun)

Accusative, masculine, singular of bhāvābhāvabhavakrama

bhāvābhāvabhavakrama - the sequence or process of existence, non-existence, and becoming

Compound type : dvandva-tatpuruṣa (bhāva+abhāva+bhava+krama)

• bhāva – existence, state, being
  noun (masculine)
  Derived from root √bhū (to be, become)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
  Negation of bhāva with prefix 'a-'
  Prefix: a
• bhava – becoming, birth, existence
  noun (masculine)
  Derived from root √bhū (to be, become)
  Root: bhū (class 1)
• krama – sequence, order, process
  noun (masculine)
  Derived from root √kram (to step, go, proceed)
  Root: kram (class 1)

Note: Object of the participle 'paśyan'.

हर्ष अमर्ष विषाद ईहाः (harṣa amarṣa viṣāda īhāḥ) - joys, angers, dejections, and desires/efforts

(noun)

Accusative, feminine, plural of harṣāmarṣaviṣādehā

harṣāmarṣaviṣādehā - joys, indignations, despondencies, and desires/efforts

Compound type : dvandva (harṣa+amarṣa+viṣāda+īhā)

• harṣa – joy, delight, elation
  noun (masculine)
  Derived from root √hṛṣ (to be pleased, rejoice)
  Root: hṛṣ (class 1)
• amarṣa – indignation, anger, impatience, intolerance
  noun (masculine)
  Derived from 'a' (not) + root √mṛṣ (to bear, endure)
  Prefix: a
  Root: mṛṣ (class 1)
• viṣāda – dejection, despondency, sadness, despair
  noun (masculine)
  Derived from vi + √sad (to sink, despond)
  Prefix: vi
  Root: sad (class 1)
• īhā – desire, effort, exertion, striving
  noun (feminine)
  Derived from root √īh (to strive, desire)
  Root: īh (class 1)

Note: Object of the absolutive 'saṃtyajya'.

संत्यज्य (saṁtyajya) - having completely abandoned, forsaking

(indeclinable)

Absolutive (Gerund)

Derived from saṃ + √tyaj (to abandon) with suffix -ya (after prefix)

Prefix: sam

Root: tyaj (class 1)

समताम् (samatām) - equanimity, equality, evenness, impartiality

(noun)

Accusative, feminine, singular of samatā

samatā - equanimity, sameness, equality

Derived from 'sama' (equal) with the abstract noun suffix '-tā'

Note: Object of the imperative verb 'vraja'.

व्रज (vraja) - attain, go to, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

Imperative

2nd person singular, active voice, imperative mood, from root √vraj

Root: vraj (class 1)