योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-47

नीरागा निरुपासङ्गा जीवन्मुक्ता महाधियः ।
संभवन्तीह बहुशः सुहोत्रजनका इव ॥ ४७ ॥

nīrāgā nirupāsaṅgā jīvanmuktā mahādhiyaḥ ,
saṃbhavantīha bahuśaḥ suhotrajanakā iva 47

47. nīrāgāḥ nirupāsaṅgāḥ jīvanmuktāḥ mahādhiyaḥ
sambhavanti iha bahuśaḥ suhotrajanakāḥ iva

47. iha nīrāgāḥ nirupāsaṅgāḥ jīvanmuktāḥ mahādhiyaḥ
suhotrajanakāḥ iva bahuśaḥ sambhavanti

47. Here, many great-souled individuals (mahādhīyaḥ), who are free from passion and attachment, and who are liberated while living (jīvanmukta), exist in great numbers, like Suhotra and Janaka.

Words meanings summery:

• नीरागाः (nīrāgāḥ) - free from passion, dispassionate

• निरुपासङ्गाः (nirupāsaṅgāḥ) - free from attachment or entanglement

• जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living

• महाधियः (mahādhiyaḥ) - great-souled, highly intelligent ones

• सम्भवन्ति (sambhavanti) - exist, arise, are found

• इह (iha) - here, in this world

• बहुशः (bahuśaḥ) - many, in large numbers, frequently

• सुहोत्रजनकाः (suhotrajanakāḥ) - (like) Suhotra and Janaka

• इव (iva) - like, as, as if

Words meanings and morphology

नीरागाः (nīrāgāḥ) - free from passion, dispassionate

(adjective)

Nominative, masculine, plural of nīrāga

nīrāga - free from passion or desire, dispassionate, unattached

Compound type : bahuvrīhi (nis+rāga)

• nis – without, free from, out
  prefix
• rāga – passion, desire, attachment, color
  noun (masculine)
  Root: rañj (class 1)

Note: Agrees with 'mahādhiyaḥ'.

निरुपासङ्गाः (nirupāsaṅgāḥ) - free from attachment or entanglement

(adjective)

Nominative, masculine, plural of nirupāsaṅga

nirupāsaṅga - free from attachment, not entangled

Compound type : bahuvrīhi (nis+upāsaṅga)

• nis – without, free from, out
  prefix
• upāsaṅga – attachment, clinging, close contact, impediment
  noun (masculine)
  From root 'sañj' with prefixes 'upa' and 'ā'
  Prefixes: upa+ā
  Root: sañj (class 6)

Note: Agrees with 'mahādhiyaḥ'.

जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living

(adjective)

Nominative, masculine, plural of jīvanmukta

jīvanmukta - one who is liberated (mokṣa) while still alive, a liberated living person (jīvanmukta)

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective (participle) (masculine)
  Present Active Participle
  From root 'jīv' (to live), suffix 'śatṛ'
  Root: jīv (class 1)
• mukta – liberated, released, freed
  adjective (participle) (masculine)
  Past Passive Participle
  From root 'muc' (to release), suffix 'kta'
  Root: muc (class 6)

Note: Agrees with 'mahādhiyaḥ'.

महाधियः (mahādhiyaḥ) - great-souled, highly intelligent ones

(noun)

Nominative, masculine, plural of mahādhī

mahādhī - great intellect, great mind, noble-minded

Compound type : bahuvrīhi (mahat+dhī)

• mahat – great, large, noble
  adjective (neuter)
• dhī – intellect, understanding, thought, wisdom
  noun (feminine)

Note: Used as a collective noun here.

सम्भवन्ति (sambhavanti) - exist, arise, are found

(verb)

3rd person , plural, active, present indicative (laṭ) of sambhū

Prefix: sam

Root: bhū (class 1)

इह (iha) - here, in this world

(indeclinable)

बहुशः (bahuśaḥ) - many, in large numbers, frequently

(indeclinable)

Suffix 'śaḥ' meaning 'in number/degree' applied to 'bahu' (many)

सुहोत्रजनकाः (suhotrajanakāḥ) - (like) Suhotra and Janaka

(proper noun)

Nominative, masculine, plural of suhotrajanaka

suhotrajanaka - Suhotra and Janaka (names of kings known for wisdom and liberation)

Compound type : dvandva (suhotra+janaka)

• suhotra – Suhotra (name of a king, performer of good sacrifices)
  proper noun (masculine)
• janaka – Janaka (name of a king of Videha, father of Sītā), father
  proper noun (masculine)
  Root: jan (class 4)

इव (iva) - like, as, as if

(indeclinable)