योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-33

सर्वं सर्वेण सर्वत्र सर्वथा सर्वदैव हि ।
संभवत्येव सर्वात्मन्यात्मन्याततरूपिणि ॥ ३३ ॥

sarvaṃ sarveṇa sarvatra sarvathā sarvadaiva hi ,
saṃbhavatyeva sarvātmanyātmanyātatarūpiṇi 33

33. sarvam sarveṇa sarvatra sarvathā sarvadā eva hi
saṃbhavati eva sarvātmani ātmani ātatatūpiṇi

33. hi sarvam sarveṇa sarvatra sarvathā sarvadā eva
sarvātmani ātatatūpiṇi ātmani eva saṃbhavati

33. Indeed, everything, by every means, everywhere, in every way, and at all times, is certainly possible within the all-pervasive self (ātman), the self (ātman) that possesses an expanded form.

Words meanings summery:

• सर्वम् (sarvam) - everything, all

• सर्वेण (sarveṇa) - by everything/everyone, by all

• सर्वत्र (sarvatra) - everywhere, in every place

• सर्वथा (sarvathā) - in every way, by all means, altogether

• सर्वदा (sarvadā) - always, at all times, perpetually

• एव (eva) - indeed, certainly, only, just

• हि (hi) - indeed, for, because, surely

• संभवति (saṁbhavati) - it is possible, it happens, it exists

• एव (eva) - indeed, certainly, only, just

• सर्वात्मनि (sarvātmani) - in the all-pervasive self, in the universal self

• आत्मनि (ātmani) - in the self, in the soul

• आतततूपिणि (ātatatūpiṇi) - in that which has an expanded form, in the all-pervading form

Words meanings and morphology

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Here, likely nominative subject.

सर्वेण (sarveṇa) - by everything/everyone, by all

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every, whole, complete

Note: Can mean "by all (means)" or "by everyone".

सर्वत्र (sarvatra) - everywhere, in every place

(indeclinable)

Formed from sarva + suffix tra.

सर्वथा (sarvathā) - in every way, by all means, altogether

(indeclinable)

Formed from sarva + suffix thā.

सर्वदा (sarvadā) - always, at all times, perpetually

(indeclinable)

Formed from sarva + suffix dā.

एव (eva) - indeed, certainly, only, just

(indeclinable)

An emphatic particle.

हि (hi) - indeed, for, because, surely

(indeclinable)

An emphatic or causal particle.

संभवति (saṁbhavati) - it is possible, it happens, it exists

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

present tense

From root bhū (to be, to become) with prefix sam.

Prefix: sam

Root: bhū (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

An emphatic particle.

सर्वात्मनि (sarvātmani) - in the all-pervasive self, in the universal self

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the universal self, the all-pervading self, the supreme being

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole, complete
  adjective (masculine)
• ātman – self, soul, spirit, essence, supreme cosmic person (puruṣa)
  noun (masculine)
  From root an (to breathe).
  Root: an (class 2)

आत्मनि (ātmani) - in the self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, supreme cosmic person (puruṣa)

From root an (to breathe).

Root: an (class 2)

आतततूपिणि (ātatatūpiṇi) - in that which has an expanded form, in the all-pervading form

(adjective)

Locative, masculine, singular of ātatatūpin

ātatatūpin - possessing an expanded form, having a vast nature, all-pervading in form

Derived with suffix in from ātatatūpa.

Compound type : bahuvrīhi (ātata+rūpa)

• ātata – expanded, stretched, diffused, pervaded
  adjective
  Past Passive Participle
  From root tan (to stretch, spread) with prefix ā.
  Prefix: ā
  Root: tan (class 8)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Adjective modifying ātmani.