योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-27

परमं बोधमासाद्य केचित्काननमागताः ।
यथा भृगुभरद्वाजविश्वामित्रशुकादयः ॥ २७ ॥

paramaṃ bodhamāsādya kecitkānanamāgatāḥ ,
yathā bhṛgubharadvājaviśvāmitraśukādayaḥ 27

27. paramam bodham āsādya kecit kānanam āgatāḥ
yathā bhṛgubharadvājaviśvāmitraśukādayaḥ

27. kecit paramam bodham āsādya kānanam āgatāḥ
yathā bhṛgubharadvājaviśvāmitraśukādayaḥ

27. Some, having attained the supreme realization (bodha), have gone to the forest, such as Bhṛgu, Bharadvāja, Viśvāmitra, Śuka, and others.

Words meanings summery:

• परमम् (paramam) - supreme, highest, ultimate

• बोधम् (bodham) - supreme realization (bodha) (knowledge, understanding, realization, awakening)

• आसाद्य (āsādya) - having attained, having reached, having approached

• केचित् (kecit) - some, certain ones

• काननम् (kānanam) - forest, grove, wilderness

• आगताः (āgatāḥ) - arrived, come, gone (to a place)

• यथा (yathā) - as, like, for example, such as

• भृगुभरद्वाजविश्वामित्रशुकादयः (bhṛgubharadvājaviśvāmitraśukādayaḥ) - Names of specific sages and others like them (Bhṛgu, Bharadvāja, Viśvāmitra, Śuka, and others)

Words meanings and morphology

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent

Superlative of para

बोधम् (bodham) - supreme realization (bodha) (knowledge, understanding, realization, awakening)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, realization, awakening, perception

From root budh

Root: budh (class 1)

आसाद्य (āsādya) - having attained, having reached, having approached

(indeclinable)

Absolutive / Gerund

From root sad with prefix ā, suffix -ya

Prefix: ā

Root: sad (class 1)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, some, a certain one

Indefinite pronoun

काननम् (kānanam) - forest, grove, wilderness

(noun)

Accusative, neuter, singular of kānana

kānana - forest, grove, wilderness

आगताः (āgatāḥ) - arrived, come, gone (to a place)

(adjective)

Nominative, masculine, plural of āgata

āgata - arrived, come, gone (to a place)

Past Passive Participle

From root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with "kecit".

यथा (yathā) - as, like, for example, such as

(indeclinable)

भृगुभरद्वाजविश्वामित्रशुकादयः (bhṛgubharadvājaviśvāmitraśukādayaḥ) - Names of specific sages and others like them (Bhṛgu, Bharadvāja, Viśvāmitra, Śuka, and others)

(proper noun)

Nominative, masculine, plural of bhṛgubharadvājaviśvāmitraśukādi

bhṛgubharadvājaviśvāmitraśukādi - Bhṛgu, Bharadvāja, Viśvāmitra, Śuka, and others

Dvandva compound ending with "ādi" (etc.)

Compound type : dvandva (bhṛgu+bharadvāja+viśvāmitra+śuka+ādi)

• bhṛgu – Bhṛgu (name of a sage)
  proper noun (masculine)
• bharadvāja – Bharadvāja (name of a sage)
  proper noun (masculine)
• viśvāmitra – Viśvāmitra (name of a sage)
  proper noun (masculine)
• śuka – Śuka (name of a sage, son of Vyasa)
  proper noun (masculine)
• ādi – etcetera, and others, beginning
  indeclinable

Note: Refers to "kecit".