योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-13

बृहस्पतिर्देवगुरुर्दारार्थं चन्द्रयोध्यपि ।
आचरन्दिवि चित्रेहां मुक्त एव ह्यवस्थितः ॥ १३ ॥

bṛhaspatirdevagururdārārthaṃ candrayodhyapi ,
ācarandivi citrehāṃ mukta eva hyavasthitaḥ 13

13. bṛhaspatiḥ devaguruḥ dārārtham candrayodhī api
ācaran divi citrehām muktaḥ eva hi avasthitaḥ

13. devaguruḥ bṛhaspatiḥ dārārtham candrayodhī api
divi citrehām ācaran hi muktaḥ eva avasthitaḥ

13. Bṛhaspati, the preceptor of the deities, even though he fought with Chandra (the Moon god) for the sake of his wife and engages in diverse activities in heaven, nevertheless remains liberated (mokṣa).

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - The planet Jupiter, personified as the divine guru (Bṛhaspati (preceptor of the gods))

• देवगुरुः (devaguruḥ) - An epithet for Bṛhaspati (preceptor of the gods)

• दारार्थम् (dārārtham) - Refers to the mythological episode where Bṛhaspati's wife Tārā was abducted by Chandra (for the sake of his wife)

• चन्द्रयोधी (candrayodhī) - Bṛhaspati, who fought a battle (Tarakāmaya-yuddha) with Chandra (one who fought with Chandra)

• अपि (api) - introduces a concessive clause, 'even though' (even, also, though)

• आचरन् (ācaran) - engaging in actions (performing, behaving, observing)

• दिवि (divi) - in the celestial realm (in heaven, in the sky)

• चित्रेहाम् (citrehām) - a multitude of different pursuits or undertakings (varied desires, diverse activities)

• मुक्तः (muktaḥ) - referring to spiritual liberation (mokṣa) (liberated, released, free)

• एव (eva) - emphasizes the state of being liberated (indeed, only, just)

• हि (hi) - emphasizes the statement, 'nevertheless' (indeed, for, because)

• अवस्थितः (avasthitaḥ) - situated, remaining, abiding

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - The planet Jupiter, personified as the divine guru (Bṛhaspati (preceptor of the gods))

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati, preceptor of the gods, the planet Jupiter

Note: Subject of the sentence

देवगुरुः (devaguruḥ) - An epithet for Bṛhaspati (preceptor of the gods)

(noun)

Nominative, masculine, singular of devaguru

devaguru - preceptor of the gods

Compound type : tatpuruṣa (deva+guru)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• guru – preceptor, teacher, heavy
  noun (masculine)
  Root: gṝ (class 9)

Note: Appositive to 'bṛhaspatiḥ'

दारार्थम् (dārārtham) - Refers to the mythological episode where Bṛhaspati's wife Tārā was abducted by Chandra (for the sake of his wife)

(indeclinable)

Compound type : tatpuruṣa (dāra+artha)

• dāra – wife (always plural in Sanskrit when referring to a single wife)
  noun (masculine)
  Root: dṝ
• artha – purpose, meaning, object, sake
  noun (masculine)
  Root: ṛ (class 3)

Note: Used adverbially

चन्द्रयोधी (candrayodhī) - Bṛhaspati, who fought a battle (Tarakāmaya-yuddha) with Chandra (one who fought with Chandra)

(adjective)

Nominative, masculine, singular of candrayodhin

candrayodhin - one who fights with Chandra (the Moon god)

Compound type : tatpuruṣa (candra+yodhin)

• candra – Moon, moon god
  proper noun (masculine)
  Root: cand (class 1)
• yodhin – fighter, warrior
  noun (masculine)
  agent noun
  From root yudh + ṇini suffix
  Root: yudh (class 4)

Note: Modifies 'bṛhaspatiḥ'

अपि (api) - introduces a concessive clause, 'even though' (even, also, though)

(indeclinable)

आचरन् (ācaran) - engaging in actions (performing, behaving, observing)

(participle)

Nominative, masculine, singular of ācarant

ācarant - performing, practicing, behaving

present active participle

From root car (to move, act) with ā prefix, śatṛ suffix

Prefix: ā

Root: car (class 1)

Note: Modifies 'bṛhaspatiḥ'

दिवि (divi) - in the celestial realm (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

Root: div (class 4)

Note: Locative of place

चित्रेहाम् (citrehām) - a multitude of different pursuits or undertakings (varied desires, diverse activities)

(noun)

Accusative, feminine, singular of citrehā

citrehā - varied desires, diverse activities/exertions

Compound type : karmadhāraya (citra+īhā)

• citra – varied, diverse, wonderful, bright
  adjective (neuter)
  Root: citr (class 10)
• īhā – desire, effort, exertion, activity
  noun (feminine)
  From root ih + aṅ suffix
  Root: ih (class 1)

Note: Direct object of 'ācaran'

मुक्तः (muktaḥ) - referring to spiritual liberation (mokṣa) (liberated, released, free)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free

past passive participle

From root muc (to release) + suffix kta

Root: muc (class 6)

Note: Functions as an adjective modifying 'bṛhaspatiḥ'

एव (eva) - emphasizes the state of being liberated (indeed, only, just)

(indeclinable)

हि (hi) - emphasizes the statement, 'nevertheless' (indeed, for, because)

(indeclinable)

अवस्थितः (avasthitaḥ) - situated, remaining, abiding

(adjective)

Nominative, masculine, singular of avasthita

avasthita - situated, placed, remaining, existing, firm

past passive participle

From root sthā (to stand) with ava prefix, kta suffix

Prefix: ava

Root: sthā (class 1)

Note: Predicate adjective for 'bṛhaspatiḥ'