योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-16

लोकाजवं जवीभावप्रोद्वेगज्ञोऽप्यखिन्नधीः ।
ब्रह्मा सममना राम क्षिपयत्यायुराततम् ॥ १६ ॥

lokājavaṃ javībhāvaprodvegajño'pyakhinnadhīḥ ,
brahmā samamanā rāma kṣipayatyāyurātatam 16

16. lokaājavam javībhāvaprodvegajñaḥ api akhinnadhīḥ
brahmā samamanāḥ rāma kṣipayati āyuḥ ātatam

16. rāma brahmā lokaājavam javībhāvaprodvegajñaḥ
api akhinnadhīḥ samamanāḥ ātatam āyuḥ kṣipayati

16. O Rama, even though Brahma is aware of the swift passage of time in the worlds and the intense agitation arising from this constant movement, he maintains an unwearied and equanimous mind. He thus spends his vast lifespan (āyu) in this manner.

Words meanings summery:

• लोकआजवम् (lokaājavam) - the swift passage of time in the worlds (swiftness of the world, swiftness among worlds)

• जवीभावप्रोद्वेगज्ञः (javībhāvaprodvegajñaḥ) - aware of the intense agitation arising from constant movement (knower of the intense agitation of becoming swift)

• अपि (api) - even, although, also

• अखिन्नधीः (akhinnadhīḥ) - with unwearied mind/intellect

• ब्रह्मा (brahmā) - Brahma, the creator god (Brahma)

• सममनाः (samamanāḥ) - equanimous, even-minded

• राम (rāma) - O Rama

• क्षिपयति (kṣipayati) - causes to pass, spends (time)

• आयुः (āyuḥ) - life, lifespan

• आततम् (ātatam) - extended, vast, long

Words meanings and morphology

लोकआजवम् (lokaājavam) - the swift passage of time in the worlds (swiftness of the world, swiftness among worlds)

(noun)

Accusative, neuter, singular of lokaājava

lokaājava - swiftness of the world, worldly swiftness

Compound of 'loka' and 'ājava'

Compound type : tatpuruṣa (loka+ājava)

• loka – world, people, space, realm
  noun (masculine)
• ājava – swiftness, speed, quickness
  noun (masculine)
  From root 'aj' with prefix 'ā'
  Prefix: ā
  Root: aj (class 1)

जवीभावप्रोद्वेगज्ञः (javībhāvaprodvegajñaḥ) - aware of the intense agitation arising from constant movement (knower of the intense agitation of becoming swift)

(adjective)

Nominative, masculine, singular of javībhāvaprodvegajña

javībhāvaprodvegajña - one who knows the agitation of swift transformation

Compound formed from 'javībhāva', 'prodvega', and 'jña'

Compound type : tatpuruṣa (javībhāva+prodvega+jña)

• javībhāva – state of swiftness, becoming swift
  noun (masculine)
  Derived from 'javi' (swift) + 'bhāva' (state of being)
• prodvega – intense agitation, great disturbance, violent tremor
  noun (masculine)
  From root 'vij' with prefixes 'pra' and 'ud'
  Prefixes: pra+ud
  Root: vij (class 6)
• jña – knowing, knower, intelligent
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

अपि (api) - even, although, also

(indeclinable)

अखिन्नधीः (akhinnadhīḥ) - with unwearied mind/intellect

(adjective)

Nominative, masculine, singular of akhinnadhī

akhinnadhī - unwearied in mind, having an unwearied intellect

Compound of 'a' (negation) and 'khinnadhī' (wearied intellect)

Compound type : bahuvrīhi (a+khinna+dhī)

• a – not, un-, without
  indeclinable
  Negative particle
• khinna – weary, tired, distressed
  adjective (masculine)
  Past Passive Participle
  From root 'khid' (to be distressed, weary)
  Root: khid (class 6)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

ब्रह्मा (brahmā) - Brahma, the creator god (Brahma)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahma (the creator god), sacred utterance, ultimate reality

सममनाः (samamanāḥ) - equanimous, even-minded

(adjective)

Nominative, masculine, singular of samamanas

samamanas - equanimous, calm-minded, impartial

Compound of 'sama' and 'manas'

Compound type : bahuvrīhi (sama+manas)

• sama – equal, even, similar, same
  adjective (masculine)
• manas – mind, intellect, thought, conscience
  noun (neuter)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a prominent deity), charming, pleasing

क्षिपयति (kṣipayati) - causes to pass, spends (time)

(verb)

3rd person , singular, active, present (lat) of kṣip

Causative verb form

From root 'kṣip' in causative conjugation

Root: kṣip (class 6)

आयुः (āyuḥ) - life, lifespan

(noun)

Accusative, neuter, singular of āyus

āyus - life, duration of life, vital power

आततम् (ātatam) - extended, vast, long

(adjective)

Accusative, neuter, singular of ātata

ātata - extended, stretched, diffused, vast

Past Passive Participle

From root 'tan' (to stretch) with prefix 'ā'

Prefix: ā

Root: tan (class 8)