योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-23

जीवन्मुक्तमना मान्यो विश्वामित्रोऽप्ययं प्रभुः ।
वेदोक्तां मखनिर्माणक्रियां समधितिष्ठति ॥ २३ ॥

jīvanmuktamanā mānyo viśvāmitro'pyayaṃ prabhuḥ ,
vedoktāṃ makhanirmāṇakriyāṃ samadhitiṣṭhati 23

23. jīvan-mukta-manāḥ mānyaḥ viśvāmitraḥ api ayam prabhuḥ
veda-uktām makha-nirmāṇa-kriyām samadhitiṣṭhati

23. jīvan-mukta-manāḥ mānyaḥ ayam prabhuḥ viśvāmitraḥ
api veda-uktām makha-nirmāṇa-kriyām samadhitiṣṭhati

23. This venerable Lord Viśvāmitra, whose mind is liberated (mukta) even while living (jīvan), also properly undertakes the activity of performing Vedic sacrifices (makha) as prescribed.

Words meanings summery:

• जीवन्-मुक्त-मनाः (jīvan-mukta-manāḥ) - whose mind is liberated while living, having a liberated mind in life

• मान्यः (mānyaḥ) - venerable, respectable, honored

• विश्वामित्रः (viśvāmitraḥ) - The sage Viśvāmitra (Viśvāmitra (a proper name, ancient sage))

• अपि (api) - 'also' or 'even this' (even, also)

• अयम् (ayam) - this [Viśvāmitra] (this (masculine nominative))

• प्रभुः (prabhuḥ) - lord, master, powerful one

• वेद-उक्ताम् (veda-uktām) - stated in the Vedas, Vedic

• मख-निर्माण-क्रियाम् (makha-nirmāṇa-kriyām) - the activity of performing sacrifices

• समधितिष्ठति (samadhitiṣṭhati) - he undertakes, performs, superintends, presides over

Words meanings and morphology

जीवन्-मुक्त-मनाः (jīvan-mukta-manāḥ) - whose mind is liberated while living, having a liberated mind in life

(adjective)

Nominative, masculine, singular of jīvan-mukta-manas

jīvan-mukta-manas - whose mind is liberated while living

Bahuvrīhi compound, 'one whose mind (manas) is liberated (mukta) while living (jīvan)'

Compound type : bahuvrīhi (jīvan+mukta+manas)

• jīvan – living, being alive
  adjective (masculine)
  Present Active Participle
  Derived from root jīv- (to live)
  Root: jīv (class 1)
• mukta – liberated, freed
  adjective
  Past Passive Participle
  Derived from root muc- (to release)
  Root: muc (class 6)
• manas – mind, intellect, heart
  noun (neuter)

Note: Agrees with `viśvāmitraḥ`.

मान्यः (mānyaḥ) - venerable, respectable, honored

(adjective)

Nominative, masculine, singular of mānya

mānya - venerable, respectable, honorable, to be honored

Gerundive

Derived from root man- (to think, respect)

Root: man (class 4)

Note: Agrees with `viśvāmitraḥ`.

विश्वामित्रः (viśvāmitraḥ) - The sage Viśvāmitra (Viśvāmitra (a proper name, ancient sage))

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a celebrated sage)

अपि (api) - 'also' or 'even this' (even, also)

(indeclinable)

अयम् (ayam) - this [Viśvāmitra] (this (masculine nominative))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with `viśvāmitraḥ`.

प्रभुः (prabhuḥ) - lord, master, powerful one

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, capable

Prefix: pra

Root: bhū (class 1)

Note: Agrees with `viśvāmitraḥ`.

वेद-उक्ताम् (veda-uktām) - stated in the Vedas, Vedic

(adjective)

Accusative, feminine, singular of veda-ukta

veda-ukta - spoken/stated in the Vedas, Vedic

Tatpuruṣa compound

Compound type : tatpuruṣa (veda+ukta)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• ukta – spoken, said, stated
  adjective
  Past Passive Participle
  Derived from root vac- (to speak)
  Root: vac (class 2)

Note: Agrees with `kriyām`.

मख-निर्माण-क्रियाम् (makha-nirmāṇa-kriyām) - the activity of performing sacrifices

(noun)

Accusative, feminine, singular of makha-nirmāṇa-kriyā

makha-nirmāṇa-kriyā - activity of performing sacrifices

Compound noun

Compound type : tatpuruṣa (makha+nirmāṇa+kriyā)

• makha – sacrifice, offering, religious rite
  noun (masculine)
• nirmāṇa – creation, construction, making, performance
  noun (neuter)
  Derived from root mā- (to measure, make) with prefix nir-
  Prefix: nir
  Root: mā (class 2)
• kriyā – action, activity, performance
  noun (feminine)

समधितिष्ठति (samadhitiṣṭhati) - he undertakes, performs, superintends, presides over

(verb)

3rd person , singular, active, present (laṭ) of samadhitiṣṭhati

Present Active

Root sthā- (to stand) with prefixes sam- and adhi-

Prefixes: sam+adhi

Root: sthā (class 1)