योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-10

असक्तबुद्धिर्हरिणा कुर्वन्दानवसंगरम् ।
परां संविदमासाद्य कुशलस्त्यक्तवानिदम् ॥ १० ॥

asaktabuddhirhariṇā kurvandānavasaṃgaram ,
parāṃ saṃvidamāsādya kuśalastyaktavānidam 10

10. asaktabuddhiḥ hariṇā kurvan dānavasaṅgaram
parām saṃvidam āsādya kuśalaḥ tyaktavān idam

10. asaktabuddhiḥ hariṇā dānavasaṅgaram kurvan
parām saṃvidam āsādya kuśalaḥ idam tyaktavān

10. With an intellect unattached (to the fruits of action), performing battle with demons by the agency of Hari (Viṣṇu), having attained supreme consciousness, the wise one abandoned this (worldly existence).

Words meanings summery:

• असक्तबुद्धिः (asaktabuddhiḥ) - whose intellect is unattached to the results of actions (as in karma (yoga)) (whose intellect is unattached)

• हरिणा (hariṇā) - by Hari, by Viṣṇu

• कुर्वन् (kurvan) - doing, performing

• दानवसङ्गरम् (dānavasaṅgaram) - battle with demons

• पराम् (parām) - supreme, highest

• संविदम् (saṁvidam) - consciousness, knowledge, intelligence

• आसाद्य (āsādya) - having attained, having reached

• कुशलः (kuśalaḥ) - the wise or liberated one (skillful, proficient, wise)

• त्यक्तवान् (tyaktavān) - abandoned, renounced

• इदम् (idam) - this (referring to worldly attachment or entanglement) (this)

Words meanings and morphology

असक्तबुद्धिः (asaktabuddhiḥ) - whose intellect is unattached to the results of actions (as in karma (yoga)) (whose intellect is unattached)

(adjective)

Nominative, masculine, singular of asaktabuddhi

asaktabuddhi - having an unattached intellect

Compound type : bahuvrīhi (asakta+buddhi)

• asakta – unattached, detached, not clinging
  adjective (neuter)
  Past Passive Participle
  From prefix a- (not) + root sañj (to cling, be attached)
  Prefix: a
  Root: sañj (class 1)
• buddhi – intellect, understanding, reason
  noun (feminine)

हरिणा (hariṇā) - by Hari, by Viṣṇu

(proper noun)

Instrumental, masculine, singular of hari

hari - Hari (a name of Viṣṇu or Kṛṣṇa); lion; horse; monkey; sun

कुर्वन् (kurvan) - doing, performing

(adjective)

Nominative, masculine, singular of kṛ

kṛ - to do, make, perform

Root: kṛ (class 8)

Note: Present Active Participle

दानवसङ्गरम् (dānavasaṅgaram) - battle with demons

(noun)

Accusative, masculine, singular of dānavasaṅgara

dānavasaṅgara - battle with demons

Compound type : ṣaṣṭhī-tatpuruṣa (dānava+saṅgara)

• dānava – demon, a descendant of Danu
  noun (masculine)
• saṅgara – battle, encounter, conflict
  noun (masculine)

पराम् (parām) - supreme, highest

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate; distant

संविदम् (saṁvidam) - consciousness, knowledge, intelligence

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

आसाद्य (āsādya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

Derived from root sad (to sit) with prefix ā-

Prefix: ā

Root: sad (class 1)

कुशलः (kuśalaḥ) - the wise or liberated one (skillful, proficient, wise)

(adjective)

Nominative, masculine, singular of kuśala

kuśala - clever, skillful, proficient, expert; well, happy, auspicious

त्यक्तवान् (tyaktavān) - abandoned, renounced

(adjective)

Nominative, masculine, singular of tyaj

tyaj - to abandon, renounce, give up

Root: tyaj (class 1)

Note: Past Active Participle (-ktavat)

इदम् (idam) - this (referring to worldly attachment or entanglement) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here