योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-38

असत्ये सत्यता साधो शाश्वती परिलक्ष्यते ।
शून्येन ध्यानयोगेन शाश्वतं पदमाप्यते ॥ ३८ ॥

asatye satyatā sādho śāśvatī parilakṣyate ,
śūnyena dhyānayogena śāśvataṃ padamāpyate 38

38. asatye satyatā sādho śāśvatī parilakṣyate
śūnyena dhyānayogena śāśvatam padam āpyate

38. sādho asatye śāśvatī satyatā parilakṣyate
śūnyena dhyānayogena śāśvatam padam āpyate

38. O good one, eternal truth is perceived even in that which is unreal. Through meditative absorption (dhyāna yoga) focused on emptiness, the eternal state is attained.

Words meanings summery:

• असत्ये (asatye) - in that which is unreal (in unreality, in falsehood, in what is not true)

• सत्यता (satyatā) - truth, reality (truth, reality, truthfulness)

• साधो (sādho) - O good one (vocative address) (O good one, O virtuous one)

• शाश्वती (śāśvatī) - eternal (eternal, perpetual, everlasting)

• परिलक्ष्यते (parilakṣyate) - is perceived (is perceived, is observed, is noticed)

• शून्येन (śūnyena) - focused on emptiness (by the void, by emptiness, by nothingness)

• ध्यानयोगेन (dhyānayogena) - through meditative absorption (dhyāna yoga) (by the yoga of meditation, by meditative absorption)

• शाश्वतम् (śāśvatam) - the eternal (modifies `padam`) (eternal, perpetual, everlasting)

• पदम् (padam) - the state, the abode (state, step, foot, abode, position)

• आप्यते (āpyate) - is attained (is attained, is reached, is obtained)

Words meanings and morphology

असत्ये (asatye) - in that which is unreal (in unreality, in falsehood, in what is not true)

(noun)

Locative, neuter, singular of asatya

asatya - unreal, false, untrue, unreality

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
  negative prefix
• satya – truth, real, true
  noun (neuter)

Note: Refers to an abstract state or realm of unreality.

सत्यता (satyatā) - truth, reality (truth, reality, truthfulness)

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, truthfulness

Derived from 'satya' with suffix '-tā'

साधो (sādho) - O good one (vocative address) (O good one, O virtuous one)

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

शाश्वती (śāśvatī) - eternal (eternal, perpetual, everlasting)

(adjective)

Nominative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

परिलक्ष्यते (parilakṣyate) - is perceived (is perceived, is observed, is noticed)

(verb)

3rd person , singular, passive, present (laṭ) of parilakṣ

Present Passive Indicative

3rd person singular, present tense, passive voice, ātmanepada

Prefix: pari

Root: lakṣ (class 10)

शून्येन (śūnyena) - focused on emptiness (by the void, by emptiness, by nothingness)

(noun)

Instrumental, neuter, singular of śūnya

śūnya - empty, void, nothing, zero, emptiness

Note: Agrees with `dhyānayogena`.

ध्यानयोगेन (dhyānayogena) - through meditative absorption (dhyāna yoga) (by the yoga of meditation, by meditative absorption)

(noun)

Instrumental, masculine, singular of dhyānayoga

dhyānayoga - yoga of meditation, meditative absorption

Compound type : ṣaṣṭhī-tatpuruṣa (dhyāna+yoga)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  verbal noun
  Derived from root 'dhyai'
  Root: dhyai (class 1)
• yoga – union, spiritual discipline, method, contemplation
  noun (masculine)
  Derived from root 'yuj'
  Root: yuj (class 7)

शाश्वतम् (śāśvatam) - the eternal (modifies `padam`) (eternal, perpetual, everlasting)

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

पदम् (padam) - the state, the abode (state, step, foot, abode, position)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, state, position, abode, word

Note: Object of `āpyate`.

आप्यते (āpyate) - is attained (is attained, is reached, is obtained)

(verb)

3rd person , singular, passive, present (laṭ) of āp

Present Passive Indicative

3rd person singular, present tense, passive voice, ātmanepada

Prefix: ā

Root: āp (class 5)