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5,75

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-75, verse-48

तस्मात्त्वमपि वैराग्यविवेकोदितधीरधीः ।
जीवन्मुक्तो विहर भो समलोष्टाश्मकाञ्चनः ॥ ४८ ॥
tasmāttvamapi vairāgyavivekoditadhīradhīḥ ,
jīvanmukto vihara bho samaloṣṭāśmakāñcanaḥ 48
48. tasmāt tvam api vairāgya-viveka-udita-dhīra-dhīḥ
jīvanmuktaḥ vihara bho sama-loṣṭa-aśma-kāñcanaḥ
48. bho tasmāt tvam api vairāgya-viveka-udita-dhīra-dhīḥ
sama-loṣṭa-aśma-kāñcanaḥ jīvanmuktaḥ vihara
48. Therefore, O! you, whose steady intellect has arisen from detachment (vairāgya) and discrimination, live as a liberated soul (jīvanmukta), regarding clods of earth, stones, and gold as equal.
48. לפיכך, גם אתה, בעל רוח יציבה שהתעוררה מתוך נטישת התשוקות והבחנה רוחנית, התהלך בעולם כמשוחרר בחייך, כשהגוש עפר, אבן וזהב שווים בעיניך.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्मात् (tasmāt) - therefore, from that
  • त्वम् (tvam) - you
  • अपि (api) - also, even
  • वैराग्य-विवेक-उदित-धीर-धीः (vairāgya-viveka-udita-dhīra-dhīḥ) - whose steady intellect has arisen from detachment and discrimination
  • जीवन्मुक्तः (jīvanmuktaḥ) - a liberated while living, one who has attained liberation
  • विहर (vihara) - live, roam, wander, dwell
  • भो (bho) - O! (vocative particle)
  • सम-लोष्ट-अश्म-काञ्चनः (sama-loṣṭa-aśma-kāñcanaḥ) - one for whom clods of earth, stones, and gold are equal

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that
(indeclinable)
ablative of 'tad' (that) used adverbially
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
अपि (api) - also, even
(indeclinable)
वैराग्य-विवेक-उदित-धीर-धीः (vairāgya-viveka-udita-dhīra-dhīḥ) - whose steady intellect has arisen from detachment and discrimination
(adjective)
Nominative, masculine, singular of vairāgya-viveka-udita-dhīra-dhī
vairāgya-viveka-udita-dhīra-dhī - one whose steady intellect has arisen from detachment and discrimination
Compound type : bahuvrīhi (vairāgya+viveka+udita+dhīra+dhī)
  • vairāgya – detachment, dispassion, freedom from worldly desires
    noun (neuter)
    derived from virāga (absence of passion)
  • viveka – discrimination, discernment, distinguishing between real and unreal
    noun (masculine)
    from vi-√vic (to separate, distinguish)
    Prefix: vi
    Root: vic (class 7)
  • udita – arisen, appeared, uttered
    adjective (masculine)
    Past Passive Participle
    from ut-√i (to rise, go up)
    Prefix: ut
    Root: i (class 2)
  • dhīra – steady, firm, resolute, courageous
    adjective (masculine)
  • dhī – intellect, understanding, thought, mind
    noun (feminine)
जीवन्मुक्तः (jīvanmuktaḥ) - a liberated while living, one who has attained liberation
(noun)
Nominative, masculine, singular of jīvanmukta
jīvanmukta - one who is liberated while still alive; living liberated (mokṣa)
Compound type : tatpurusha (jīvat+mukta)
  • jīvat – living, alive
    adjective (masculine)
    Present Active Participle
    from √jīv (to live)
    Root: jīv (class 1)
  • mukta – liberated, released, free
    adjective (masculine)
    Past Passive Participle
    from √muc (to release, free)
    Root: muc (class 6)
विहर (vihara) - live, roam, wander, dwell
(verb)
2nd person , singular, active, imperative (loṭ) of vihara
Imperative Mood
present stem vihar- from vi-√hṛ (to roam, dwell)
Prefix: vi
Root: hṛ (class 1)
भो (bho) - O! (vocative particle)
(indeclinable)
सम-लोष्ट-अश्म-काञ्चनः (sama-loṣṭa-aśma-kāñcanaḥ) - one for whom clods of earth, stones, and gold are equal
(adjective)
Nominative, masculine, singular of sama-loṣṭa-aśma-kāñcana
sama-loṣṭa-aśma-kāñcana - one who regards clods of earth, stones, and gold as equal
Compound type : bahuvrīhi (sama+loṣṭa+aśman+kāñcana)
  • sama – equal, same, even, impartial
    adjective (masculine)
  • loṣṭa – clod of earth, lump of clay
    noun (masculine)
  • aśman – stone, rock
    noun (masculine)
  • kāñcana – gold
    noun (neuter)