योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-48

तस्मात्त्वमपि वैराग्यविवेकोदितधीरधीः ।
जीवन्मुक्तो विहर भो समलोष्टाश्मकाञ्चनः ॥ ४८ ॥

tasmāttvamapi vairāgyavivekoditadhīradhīḥ ,
jīvanmukto vihara bho samaloṣṭāśmakāñcanaḥ 48

48. tasmāt tvam api vairāgya-viveka-udita-dhīra-dhīḥ
jīvanmuktaḥ vihara bho sama-loṣṭa-aśma-kāñcanaḥ

48. bho tasmāt tvam api vairāgya-viveka-udita-dhīra-dhīḥ
sama-loṣṭa-aśma-kāñcanaḥ jīvanmuktaḥ vihara

48. Therefore, O! you, whose steady intellect has arisen from detachment (vairāgya) and discrimination, live as a liberated soul (jīvanmukta), regarding clods of earth, stones, and gold as equal.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you

• अपि (api) - also, even

• वैराग्य-विवेक-उदित-धीर-धीः (vairāgya-viveka-udita-dhīra-dhīḥ) - whose steady intellect has arisen from detachment and discrimination

• जीवन्मुक्तः (jīvanmuktaḥ) - a liberated while living, one who has attained liberation

• विहर (vihara) - live, roam, wander, dwell

• भो (bho) - O! (vocative particle)

• सम-लोष्ट-अश्म-काञ्चनः (sama-loṣṭa-aśma-kāñcanaḥ) - one for whom clods of earth, stones, and gold are equal

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative of 'tad' (that) used adverbially

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

अपि (api) - also, even

(indeclinable)

वैराग्य-विवेक-उदित-धीर-धीः (vairāgya-viveka-udita-dhīra-dhīḥ) - whose steady intellect has arisen from detachment and discrimination

(adjective)

Nominative, masculine, singular of vairāgya-viveka-udita-dhīra-dhī

vairāgya-viveka-udita-dhīra-dhī - one whose steady intellect has arisen from detachment and discrimination

Compound type : bahuvrīhi (vairāgya+viveka+udita+dhīra+dhī)

• vairāgya – detachment, dispassion, freedom from worldly desires
  noun (neuter)
  derived from virāga (absence of passion)
• viveka – discrimination, discernment, distinguishing between real and unreal
  noun (masculine)
  from vi-√vic (to separate, distinguish)
  Prefix: vi
  Root: vic (class 7)
• udita – arisen, appeared, uttered
  adjective (masculine)
  Past Passive Participle
  from ut-√i (to rise, go up)
  Prefix: ut
  Root: i (class 2)
• dhīra – steady, firm, resolute, courageous
  adjective (masculine)
• dhī – intellect, understanding, thought, mind
  noun (feminine)

जीवन्मुक्तः (jīvanmuktaḥ) - a liberated while living, one who has attained liberation

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - one who is liberated while still alive; living liberated (mokṣa)

Compound type : tatpurusha (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  from √jīv (to live)
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  from √muc (to release, free)
  Root: muc (class 6)

विहर (vihara) - live, roam, wander, dwell

(verb)

2nd person , singular, active, imperative (loṭ) of vihara

Imperative Mood

present stem vihar- from vi-√hṛ (to roam, dwell)

Prefix: vi

Root: hṛ (class 1)

भो (bho) - O! (vocative particle)

(indeclinable)

सम-लोष्ट-अश्म-काञ्चनः (sama-loṣṭa-aśma-kāñcanaḥ) - one for whom clods of earth, stones, and gold are equal

(adjective)

Nominative, masculine, singular of sama-loṣṭa-aśma-kāñcana

sama-loṣṭa-aśma-kāñcana - one who regards clods of earth, stones, and gold as equal

Compound type : bahuvrīhi (sama+loṣṭa+aśman+kāñcana)

• sama – equal, same, even, impartial
  adjective (masculine)
• loṣṭa – clod of earth, lump of clay
  noun (masculine)
• aśman – stone, rock
  noun (masculine)
• kāñcana – gold
  noun (neuter)