योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-75, verse-56

यदुपगतः सुगतः पदं प्रधानं यदपगतोऽध्रुवतां नृपश्च कश्चित् ।
यदुपगताः पदमुत्तमं महान्तः प्रयतनकल्पतरोर्महाफलं तत् ॥ ५६ ॥

yadupagataḥ sugataḥ padaṃ pradhānaṃ yadapagato'dhruvatāṃ nṛpaśca kaścit ,
yadupagatāḥ padamuttamaṃ mahāntaḥ prayatanakalpatarormahāphalaṃ tat 56

56. yat upagataḥ sugataḥ padam pradhānam
yat apagataḥ adhruvatām nṛpaḥ ca kaścit
yat upagatāḥ padam uttamam mahāntaḥ
prayatana-kalpa-taroḥ mahā-phalam tat

56. yat sugataḥ pradhānam padam upagataḥ
yat ca kaścit nṛpaḥ adhruvatām apagataḥ
yat mahāntaḥ uttamam padam upagatāḥ
tat prayatana-kalpa-taroḥ mahā-phalam

56. The fact that the Buddha (Sugata) attained the supreme state, that some king departed to impermanence, and that great sages attained the highest state — all that is the great fruit of the wish-fulfilling tree of effort.

Words meanings summery:

• यत् (yat) - that which, because, the fact that

• उपगतः (upagataḥ) - attained, reached, approached

• सुगतः (sugataḥ) - the Buddha, one who has fared well, an enlightened one

• पदम् (padam) - state, step, foot, abode, position

• प्रधानम् (pradhānam) - supreme, chief, principal

• यत् (yat) - that which, because, the fact that

• अपगतः (apagataḥ) - departed, gone away, deceased, died

• अध्रुवताम् (adhruvatām) - impermanence, instability, transient state

• नृपः (nṛpaḥ) - king, ruler

• च (ca) - and, also

• कश्चित् (kaścit) - some, any, a certain one

• यत् (yat) - that which, because, the fact that

• उपगताः (upagatāḥ) - attained, reached, approached

• पदम् (padam) - state, step, abode, position

• उत्तमम् (uttamam) - highest, best, supreme

• महान्तः (mahāntaḥ) - great ones, sages, eminent persons

• प्रयतन-कल्प-तरोः (prayatana-kalpa-taroḥ) - of the wish-fulfilling tree of effort

• महा-फलम् (mahā-phalam) - great fruit, great result

• तत् (tat) - that

Words meanings and morphology

यत् (yat) - that which, because, the fact that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

उपगतः (upagataḥ) - attained, reached, approached

(adjective)

Nominative, masculine, singular of upagata

upagata - gone near, approached, attained, reached

Past Passive Participle

Derived from root gam with prefix upa.

Prefix: upa

Root: gam (class 1)

सुगतः (sugataḥ) - the Buddha, one who has fared well, an enlightened one

(proper noun)

Nominative, masculine, singular of sugata

sugata - well-gone, happy, Buddha, Jina, one who has fared well

Prefix: su

Root: gam (class 1)

पदम् (padam) - state, step, foot, abode, position

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, station, state, position, word

प्रधानम् (pradhānam) - supreme, chief, principal

(adjective)

Accusative, neuter, singular of pradhāna

pradhāna - chief, principal, main, prominent, primary matter (Prakriti)

Prefix: pra

Root: dhā (class 3)

यत् (yat) - that which, because, the fact that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

अपगतः (apagataḥ) - departed, gone away, deceased, died

(adjective)

Nominative, masculine, singular of apagata

apagata - gone away, departed, passed away, deceased

Past Passive Participle

Derived from root gam with prefix apa.

Prefix: apa

Root: gam (class 1)

अध्रुवताम् (adhruvatām) - impermanence, instability, transient state

(noun)

Accusative, feminine, singular of adhruvatā

adhruvatā - impermanence, instability, uncertainty

From adhruva (not permanent) + -tā (suffix forming feminine noun).

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, monarch (literally 'protector of men')

Compound of nṛ (man) + pa (protector).

Root: pā (class 2)

च (ca) - and, also

(indeclinable)

कश्चित् (kaścit) - some, any, a certain one

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, any, a certain

From kim (interrogative pronoun) + cid (particle).

यत् (yat) - that which, because, the fact that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

उपगताः (upagatāḥ) - attained, reached, approached

(adjective)

Nominative, masculine, plural of upagata

upagata - gone near, approached, attained, reached

Past Passive Participle

Derived from root gam with prefix upa.

Prefix: upa

Root: gam (class 1)

पदम् (padam) - state, step, abode, position

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, station, state, position, word

उत्तमम् (uttamam) - highest, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, uppermost, chief, best, excellent, ultimate

Prefix: ud

Root: tam (class 1)

महान्तः (mahāntaḥ) - great ones, sages, eminent persons

(noun)

Nominative, masculine, plural of mahat

mahat - great, large, vast, important, noble, the great principle (cosmic intellect)

प्रयतन-कल्प-तरोः (prayatana-kalpa-taroḥ) - of the wish-fulfilling tree of effort

(noun)

Genitive, masculine, singular of prayatana-kalpa-taru

prayatana-kalpa-taru - the wish-fulfilling tree of effort

Compound type : tatpuruṣa (prayatana+kalpa-taru)

• prayatana – effort, exertion, endeavor
  noun (neuter)
  From root yat with prefix pra.
  Prefix: pra
  Root: yat (class 1)
• kalpa-taru – wish-fulfilling tree, mythical tree that grants all desires
  noun (masculine)
  Compound of kalpa (wish/imagination) and taru (tree).

महा-फलम् (mahā-phalam) - great fruit, great result

(noun)

Nominative, neuter, singular of mahā-phala

mahā-phala - great fruit, important result, ample reward

Compound type : karmadhāraya (mahā+phala)

• mahā – great, large, extensive, mighty
  adjective
  Feminine stem of mahat, often used as a prefix in compounds.
• phala – fruit, result, consequence, reward
  noun (neuter)
  Root: phal (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it