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5,75

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-75, verse-21

भृङ्गीशो रक्तमांसं स्वं स्वमात्रे प्रवितीर्णवान् ।
मुक्तयैव धिया राम धीरया ध्यानधौतया ॥ २१ ॥
bhṛṅgīśo raktamāṃsaṃ svaṃ svamātre pravitīrṇavān ,
muktayaiva dhiyā rāma dhīrayā dhyānadhautayā 21
21. bhṛṅgīśaḥ rakta-māṃsam svam sva-mātre pravitīrṇavān
muktayā eva dhiyā rāma dhīrayā dhyāna-dhautayā
21. rāma bhṛṅgīśaḥ svam rakta-māṃsam sva-mātre muktayā
eva dhīrayā dhyāna-dhautayā dhiyā pravitīrṇavān
21. O Rāma, Bhṛṅgīśa offered his own blood and flesh to his mother, with an intellect that was liberated (mukta), steadfast, and purified by meditation (dhyāna).
21. רָאמָה, הקדוש בְּהְרִנְגִילִשָׁה, מתוך חשיבה יציבה המשוחררת מכל כבלי העולם וזכוכית במדיטציה, ויתר והעניק לאמו את דמו ובשרו שלו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भृङ्गीशः (bhṛṅgīśaḥ) - Bhṛṅgīśa (a devotee of Shiva)
  • रक्त-मांसम् (rakta-māṁsam) - blood and flesh
  • स्वम् (svam) - one's own, his own
  • स्व-मात्रे (sva-mātre) - to his own mother
  • प्रवितीर्णवान् (pravitīrṇavān) - he gave, he offered
  • मुक्तया (muktayā) - by (a) liberated (intellect)
  • एव (eva) - emphasizes `muktayā` (indeed, only, just)
  • धिया (dhiyā) - by intellect, by mind, by thought
  • राम (rāma) - Address to Lord Rāma (O Rāma)
  • धीरया (dhīrayā) - by (a) firm, steadfast (intellect)
  • ध्यान-धौतया (dhyāna-dhautayā) - by (an intellect) purified by meditation

Words meanings and morphology

भृङ्गीशः (bhṛṅgīśaḥ) - Bhṛṅgīśa (a devotee of Shiva)
(proper noun)
Nominative, masculine, singular of bhṛṅgīśa
bhṛṅgīśa - Lord of Bhṛṅgi (an ascetic, devotee of Śiva)
Note: Refers to Bhṛṅgī, a devotee mentioned in Purāṇic lore. Often also called Bhṛṅgin.
रक्त-मांसम् (rakta-māṁsam) - blood and flesh
(noun)
Accusative, neuter, singular of rakta-māṃsa
rakta-māṁsa - blood and flesh
Dvanda compound or Tatpuruṣa if 'bloody flesh'
Compound type : dvandva (rakta+māṃsa)
  • rakta – blood, red
    noun (neuter)
  • māṃsa – flesh, meat
    noun (neuter)
Note: It is a dvandva compound where 'blood and flesh' are treated as a singular unit or concept.
स्वम् (svam) - one's own, his own
(pronoun)
Accusative, neuter, singular of sva
sva - one's own, own (reflexive pronoun/adjective)
Note: Agrees with `rakta-māṃsam`.
स्व-मात्रे (sva-mātre) - to his own mother
(noun)
Dative, feminine, singular of sva-mātṛ
sva-mātṛ - one's own mother
Compound noun
Compound type : tatpuruṣa (sva+mātṛ)
  • sva – own
    pronoun
  • mātṛ – mother
    noun (feminine)
प्रवितीर्णवान् (pravitīrṇavān) - he gave, he offered
(adjective)
Nominative, masculine, singular of pravitīrṇavat
pravitīrṇavat - having given, having offered
Past Active Participle
Derived from root tṛ- (to cross, accomplish) with prefixes pra- and vi-
Prefixes: pra+vi
Root: tṛ (class 1)
Note: Functions as a finite verb. Agrees with 'Bhṛṅgīśaḥ'.
मुक्तया (muktayā) - by (a) liberated (intellect)
(adjective)
Instrumental, feminine, singular of mukta
mukta - liberated, freed, released
Past Passive Participle
Derived from root muc- (to release)
Root: muc (class 6)
Note: Agrees with `dhiyā`.
एव (eva) - emphasizes `muktayā` (indeed, only, just)
(indeclinable)
धिया (dhiyā) - by intellect, by mind, by thought
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect, understanding, mind, thought
राम (rāma) - Address to Lord Rāma (O Rāma)
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper name, particularly Lord Rāma)
धीरया (dhīrayā) - by (a) firm, steadfast (intellect)
(adjective)
Instrumental, feminine, singular of dhīra
dhīra - firm, steadfast, resolute, patient
Note: Agrees with `dhiyā`.
ध्यान-धौतया (dhyāna-dhautayā) - by (an intellect) purified by meditation
(adjective)
Instrumental, feminine, singular of dhyāna-dhauta
dhyāna-dhauta - purified by meditation
Compound adjective
Compound type : tatpuruṣa (dhyāna+dhauta)
  • dhyāna – meditation, contemplation
    noun (neuter)
    Root: dhyai (class 1)
  • dhauta – washed, cleansed, purified
    adjective
    Past Passive Participle
    Derived from root dhāv- (to wash)
    Root: dhāv (class 1)
Note: Agrees with `dhiyā`.