योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-56

दौर्भाग्यदायिनी दीना शुभहीना विचारणा ।
घनदीर्घमहानिद्रा त्यज्यतां संप्रबुध्यताम् ॥ ५६ ॥

daurbhāgyadāyinī dīnā śubhahīnā vicāraṇā ,
ghanadīrghamahānidrā tyajyatāṃ saṃprabudhyatām 56

56. daurbhāgyadāyinī dīnā śubhahīnā vicāraṇā
ghanadīrghamahānidrā tyajyatām samprabudhyatām

56. daurbhāgyadāyinī dīnā śubhahīnā vicāraṇā (ataḥ)
ghanadīrghamahānidrā tyajyatām (svayam) samprabudhyatām

56. Such deliberation, which bestows misfortune, is wretched and devoid of auspiciousness. Let this dense, prolonged, great slumber be abandoned; let one fully awaken.

Words meanings summery:

• दौर्भाग्यदायिनी (daurbhāgyadāyinī) - misfortune-giving, bringing bad luck

• दीना (dīnā) - wretched, miserable, pitiable, sad

• शुभहीना (śubhahīnā) - devoid of auspiciousness, lacking good fortune

• विचारणा (vicāraṇā) - superficial or misguided deliberation (as implied by preceding adjectives) (deliberation, consideration, reflection, investigation)

• घनदीर्घमहानिद्रा (ghanadīrghamahānidrā) - profound spiritual ignorance or delusion (dense, long, great sleep; profound ignorance or delusion)

• त्यज्यताम् (tyajyatām) - let it be abandoned, let it be forsaken, let it be given up

• सम्प्रबुध्यताम् (samprabudhyatām) - let one awaken from spiritual ignorance (let one fully awaken, let it be fully awakened, let one become conscious)

Words meanings and morphology

दौर्भाग्यदायिनी (daurbhāgyadāyinī) - misfortune-giving, bringing bad luck

(adjective)

Nominative, feminine, singular of daurbhāgyadāyin

daurbhāgyadāyin - causing misfortune, bringing bad luck

Agent Noun/Adjective

From 'daurbhāgya' (misfortune) and 'dāyin' (giver/causer). The feminine form is 'dāyinī'.

Compound type : tatpuruṣa (daurbhāgya+dāyin)

• daurbhāgya – misfortune, bad luck, ill-fate
  noun (neuter)
  Derived from 'durbhaga' (unfortunate) + suffix '-ya'
• dāyin – giving, granting, causing, bestowing
  adjective (masculine)
  Agent noun/Adjective
  From root √dā (to give) + suffix '-in'
  Root: dā (class 3)

Note: Adjective modifying 'vicāraṇā'.

दीना (dīnā) - wretched, miserable, pitiable, sad

(adjective)

Nominative, feminine, singular of dīna

dīna - wretched, miserable, pitiable, sad, distressed, helpless

From root √dī (to decay, be worn out, be sad)

Root: dī (class 4)

Note: Adjective modifying 'vicāraṇā'.

शुभहीना (śubhahīnā) - devoid of auspiciousness, lacking good fortune

(adjective)

Nominative, feminine, singular of śubhahīna

śubhahīna - devoid of auspiciousness, without good fortune, deprived of good

Compound type : tatpuruṣa (śubha+hīna)

• śubha – auspicious, fortunate, good, beautiful; auspiciousness, good fortune
  noun (neuter)
• hīna – devoid of, lacking, deficient in, abandoned
  adjective (masculine)
  Past Passive Participle
  From root √hā (to abandon, forsake)
  Root: hā (class 3)

Note: Adjective modifying 'vicāraṇā'.

विचारणा (vicāraṇā) - superficial or misguided deliberation (as implied by preceding adjectives) (deliberation, consideration, reflection, investigation)

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, consideration, reflection, investigation, discussion

From root √car (to move) with prefixes vi- and ā- and suffix -aṇā

Prefixes: vi+ā

Root: car (class 1)

घनदीर्घमहानिद्रा (ghanadīrghamahānidrā) - profound spiritual ignorance or delusion (dense, long, great sleep; profound ignorance or delusion)

(noun)

Nominative, feminine, singular of ghanadīrghamahānidrā

ghanadīrghamahānidrā - a deep, long, great sleep (metaphorical for profound ignorance)

Compound type : karmadhāraya (ghana+dīrgha+mahā+nidrā)

• ghana – dense, thick, profound, solid
  adjective (masculine)
• dīrgha – long, prolonged, extensive
  adjective (masculine)
• mahā – great, large, mighty
  adjective (masculine)
  Stem of 'mahat'
• nidrā – sleep, slumber, inactivity, unconsciousness
  noun (feminine)
  From root √drā (to sleep) with prefix ni-
  Prefix: ni
  Root: drā (class 1)

त्यज्यताम् (tyajyatām) - let it be abandoned, let it be forsaken, let it be given up

(verb)

3rd person , singular, passive, imperative (loṭ) of tyajya

Gerundive

From root √tyaj (to abandon, give up)

Root: tyaj (class 1)

Note: The ending -tām indicates 3rd person singular imperative passive.

सम्प्रबुध्यताम् (samprabudhyatām) - let one awaken from spiritual ignorance (let one fully awaken, let it be fully awakened, let one become conscious)

(verb)

3rd person , singular, middle, imperative (loṭ) of samprabudh

From root √budh (to awaken, perceive) with prefixes sam- and pra-

Prefixes: sam+pra

Root: budh (class 1)

Note: The ending -tām indicates 3rd person singular imperative middle voice. Often used reflexively or impersonally, 'let one awaken'.