योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-44

तेषां क्षीरसमुद्राणां नूनं मूर्तौ स्थितो हरिः ।
भुक्तं भोक्तव्यमखिलं दृष्टा द्रष्टव्यदृष्टयः ॥ ४४ ॥

teṣāṃ kṣīrasamudrāṇāṃ nūnaṃ mūrtau sthito hariḥ ,
bhuktaṃ bhoktavyamakhilaṃ dṛṣṭā draṣṭavyadṛṣṭayaḥ 44

44. teṣām kṣīrasamudrāṇām nūnam mūrtau sthitaḥ hariḥ
bhuktam bhoktavyam akhilam dṛṣṭā draṣṭavyadṛṣṭayaḥ

44. teṣām kṣīrasamudrāṇām mūrtau hariḥ nūnam sthitaḥ.
akhilam bhoktavyam bhuktam.
dṛṣṭā draṣṭavyadṛṣṭayaḥ.

44. Hari (Viṣṇu) surely resides in the very form of those (great individuals who are like) oceans of milk. All that was to be enjoyed has been enjoyed by them, and their vision has encompassed all that was to be seen.

Words meanings summery:

• तेषाम् (teṣām) - of them, their

• क्षीरसमुद्राणाम् (kṣīrasamudrāṇām) - of milk-oceans, of those like milk-oceans

• नूनम् (nūnam) - surely, certainly, indeed

• मूर्तौ (mūrtau) - in the form, in the body, in the embodiment

• स्थितः (sthitaḥ) - residing, situated, standing

• हरिः (hariḥ) - Hari, Viṣṇu

• भुक्तम् (bhuktam) - enjoyed, eaten

• भोक्तव्यम् (bhoktavyam) - that which is to be enjoyed, enjoyable

• अखिलम् (akhilam) - all, entire, complete

• दृष्टा (dṛṣṭā) - seen, observed

• द्रष्टव्यदृष्टयः (draṣṭavyadṛṣṭayaḥ) - those whose vision is of what is to be seen, those who have seen all that is to be seen

Words meanings and morphology

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Refers to the 'satyavyasaninaḥ narāḥ' from the previous verse.

क्षीरसमुद्राणाम् (kṣīrasamudrāṇām) - of milk-oceans, of those like milk-oceans

(noun)

Genitive, masculine, plural of kṣīrasamudra

kṣīrasamudra - ocean of milk, a mythical ocean

Compound noun.

Compound type : tatpuruṣa (kṣīra+samudra)

• kṣīra – milk, sap, juice
  noun (neuter)
• samudra – ocean, sea
  noun (masculine)
  Prefix: sam
  Root: ud

Note: In apposition to 'teṣām', describes 'those' people.

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

मूर्तौ (mūrtau) - in the form, in the body, in the embodiment

(noun)

Locative, feminine, singular of mūrti

mūrti - form, body, embodiment, idol, personification

From root 'mūrcch' (to become firm).

Root: mūrcch (class 1)

Note: Indicates location.

स्थितः (sthitaḥ) - residing, situated, standing

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, residing, existing, firm

Past Passive Participle

From root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Used here to mean 'resides'.

हरिः (hariḥ) - Hari, Viṣṇu

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu/Kṛṣṇa), lion, horse, green/yellow

Root: hṛ (class 1)

Note: Subject of the first clause.

भुक्तम् (bhuktam) - enjoyed, eaten

(participle)

Nominative, neuter, singular of bhukta

bhukta - eaten, enjoyed, possessed, experienced

Past Passive Participle

From root 'bhuj' (to enjoy/eat) + 'kta' suffix.

Root: bhuj (class 7)

Note: Predicate adjective.

भोक्तव्यम् (bhoktavyam) - that which is to be enjoyed, enjoyable

(participle)

Nominative, neuter, singular of bhoktavya

bhoktavya - to be eaten, to be enjoyed, enjoyable, suitable for enjoyment

Gerundive (Potential Passive Participle)

From root 'bhuj' (to enjoy/eat) + 'tavya' suffix.

Root: bhuj (class 7)

Note: Agrees with 'akhilam'.

अखिलम् (akhilam) - all, entire, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, whole

'a' (not) + 'khila' (gap, deficient).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• khila – deficient, lacking, waste land
  adjective
  Root: khil (class 1)

Note: Subject of the clause 'bhuktam bhoktavyam akhilam'.

दृष्टा (dṛṣṭā) - seen, observed

(participle)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, visible

Past Passive Participle

From root 'dṛś' (to see) + 'kta' suffix.

Root: dṛś (class 1)

Note: Contextually seems to imply 'seen is (something)' or 'having seen'. The feminine singular form is noteworthy amidst other plural/neuter forms.

द्रष्टव्यदृष्टयः (draṣṭavyadṛṣṭayaḥ) - those whose vision is of what is to be seen, those who have seen all that is to be seen

(adjective)

Nominative, masculine, plural of draṣṭavyadṛṣṭi

draṣṭavyadṛṣṭi - one whose vision is fixed on what is to be seen, having seen what is to be seen

Bahuvrīhi compound.

Compound type : bahuvrīhi (draṣṭavya+dṛṣṭi)

• draṣṭavya – to be seen, visible, perceptible
  participle (neuter)
  Gerundive (Potential Passive Participle)
  From root 'dṛś' (to see) + 'tavya' suffix.
  Root: dṛś (class 1)
• dṛṣṭi – sight, vision, eye, view, knowledge
  noun (feminine)
  From root 'dṛś' (to see) + 'ti' suffix.
  Root: dṛś (class 1)

Note: Refers to the 'satyavyasaninaḥ narāḥ'.