योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-43

सत्यव्यसनिनो ये च ते नराः पशवोऽपरे ।
यशश्चन्द्रिकया येषां भासितं जन्तुहृत्सरः ॥ ४३ ॥

satyavyasanino ye ca te narāḥ paśavo'pare ,
yaśaścandrikayā yeṣāṃ bhāsitaṃ jantuhṛtsaraḥ 43

43. satyavyasaninaḥ ye ca te narāḥ paśavaḥ apare
yaśaḥ candrikayā yeṣām bhāsitam jantuhṛtsaraḥ

43. ye ca satyavyasaninaḥ te narāḥ; apare paśavaḥ.
yeṣām jantuhṛtsaraḥ yaśaḥ candrikayā bhāsitam.

43. Those who are devoted to truth are truly human beings; others are like animals. Their lake-like hearts are illuminated by the moonlight of their fame.

Words meanings summery:

• सत्यव्यसनिनः (satyavyasaninaḥ) - devoted to truth, attached to truth

• ये (ye) - those who, which

• च (ca) - and, also

• ते (te) - those, they

• नराः (narāḥ) - men, human beings

• पशवः (paśavaḥ) - animals, beasts

• अपरे (apare) - others, other ones

• यशः (yaśaḥ) - fame, glory, reputation

• चन्द्रिकया (candrikayā) - by moonlight, by the moon's light

• येषाम् (yeṣām) - whose, of whom

• भासितम् (bhāsitam) - illuminated, made to shine

• जन्तुहृत्सरः (jantuhṛtsaraḥ) - the lake of the heart of a being/person

Words meanings and morphology

सत्यव्यसनिनः (satyavyasaninaḥ) - devoted to truth, attached to truth

(adjective)

Nominative, masculine, plural of satyavyasanin

satyavyasanin - devoted to truth, attached to truth, one who has truth as his habit

Derived from satya (truth) + vyasanin (addicted, devoted). Compound adjective.

Compound type : bahuvrīhi (satya+vyasanin)

• satya – truth, reality, genuineness
  noun (neuter)
  From 'sat' (being).
  Root: as (class 2)
• vyasanin – devoted to, attached to, addicted to, engrossed in
  adjective (masculine)
  From 'vyasana' (addiction, devotion) + 'in' (suffix for possessor).

Note: Qualifies 'narāḥ'.

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

च (ca) - and, also

(indeclinable)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Correlative to 'ye'.

नराः (narāḥ) - men, human beings

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

Root: nṛ

Note: Subject of the first clause.

पशवः (paśavaḥ) - animals, beasts

(noun)

Nominative, masculine, plural of paśu

paśu - animal, beast, cattle

Note: Predicate noun for 'apare'.

अपरे (apare) - others, other ones

(adjective)

Nominative, masculine, plural of apara

apara - other, another, subsequent, inferior

Note: Subject for 'paśavaḥ (bhavanti)'.

यशः (yaśaḥ) - fame, glory, reputation

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown, credit

Note: The base form is used as the first member of a compound.

चन्द्रिकया (candrikayā) - by moonlight, by the moon's light

(noun)

Instrumental, feminine, singular of candrikā

candrikā - moonlight, moonbeam, a type of ornament

From 'candra' (moon) + 'ika' (feminine suffix).

Note: The sandhi 'yaśaścandrikayā' becomes 'yaśaḥ candrikayā' in 'roman_words_no_sandhi'. The compound is 'yaśaścandrikā' (moonlight of fame).

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, that

Note: Refers back to the 'narāḥ' (men).

भासितम् (bhāsitam) - illuminated, made to shine

(participle)

Nominative, neuter, singular of bhāsita

bhāsita - illumined, made to shine, appearing, shining

Past Passive Participle

From root 'bhās' (to shine) + 'kta' suffix.

Root: bhās (class 1)

Note: Agrees with 'jantuhṛtsaraḥ'.

जन्तुहृत्सरः (jantuhṛtsaraḥ) - the lake of the heart of a being/person

(noun)

Nominative, neuter, singular of jantuhṛtsaras

jantuhṛtsaras - the lake of the heart of a being

Compound noun.

Compound type : tatpuruṣa (jantu+hṛd+saras)

• jantu – creature, living being, person
  noun (masculine)
  From root 'jan' (to be born).
  Root: jan (class 4)
• hṛd – heart, mind, soul
  noun (neuter)
• saras – lake, pond, pool
  noun (neuter)
  Root: sṛ (class 1)

Note: Subject of the second clause.