योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-19

तस्मिंस्तद्भूमिपामात्यो नरसिंह इति श्रुतः ।
करामलकवद्दृष्टबन्धमोक्षो निवत्स्यति ॥ १९ ॥

tasmiṃstadbhūmipāmātyo narasiṃha iti śrutaḥ ,
karāmalakavaddṛṣṭabandhamokṣo nivatsyati 19

19. tasmin tat bhūmipāmātyaḥ narasiṃhaḥ iti śrutaḥ
| karāmalakavat dṛṣṭa bandhamokṣaḥ nivatsyati ||

19. tasmin tat bhūmipāmātyaḥ narasiṃhaḥ iti śrutaḥ karāmalakavat dṛṣṭabandhamokṣaḥ nivatsyati.

19. In that very place, a minister of that ruler, known as Narasiṃha, will reside, having perceived bondage and liberation (mokṣa) as clearly as an āmalaka fruit held in one's palm.

Words meanings summery:

• तस्मिन् (tasmin) - in that place/situation (in that, there, in him/it)

• तत् (tat) - belonging to that (king/land) (that, his/her/its)

• भूमिपामात्यः (bhūmipāmātyaḥ) - minister of that particular ruler/landlord (king's minister, landlord's minister)

• नरसिंहः (narasiṁhaḥ) - The minister's proper name. (Narasimha (a proper name, literally 'man-lion'))

• इति (iti) - indicating a name or appellation, "known as" (thus, so, named, thinking)

• श्रुतः (śrutaḥ) - known (by the name Narasiṃha) (heard, known, famous)

• करामलकवत् (karāmalakavat) - as clearly as an āmalaka fruit held in one's palm (like an āmalaka fruit in one's hand, clearly)

• दृष्ट (dṛṣṭa) - having clearly perceived (seen, perceived)

• बन्धमोक्षः (bandhamokṣaḥ) - the concepts of spiritual bondage and liberation (mokṣa) (bondage and liberation)

• निवत्स्यति (nivatsyati) - will live (in that place) (will reside, will dwell)

Words meanings and morphology

तस्मिन् (tasmin) - in that place/situation (in that, there, in him/it)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Can also be neuter locative singular. Context suggests location.

तत् (tat) - belonging to that (king/land) (that, his/her/its)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Part of a compound 'bhūmipāmātyaḥ'. Acts as a genitive within the compound.

भूमिपामात्यः (bhūmipāmātyaḥ) - minister of that particular ruler/landlord (king's minister, landlord's minister)

(noun)

Nominative, masculine, singular of bhūmipāmātya

bhūmipāmātya - king's minister, minister of a landlord

Compound type : tatpuruṣa (bhūmipā+amātya)

• bhūmipā – king, landlord
  noun (masculine)
• amātya – minister, counsellor
  noun (masculine)

नरसिंहः (narasiṁhaḥ) - The minister's proper name. (Narasimha (a proper name, literally 'man-lion'))

(proper noun)

Nominative, masculine, singular of narasiṃha

narasiṁha - Narasimha (a name), man-lion (Viṣṇu's avatar)

Compound type : tatpuruṣa (nara+siṃha)

• nara – man, person
  noun (masculine)
• siṃha – lion
  noun (masculine)

इति (iti) - indicating a name or appellation, "known as" (thus, so, named, thinking)

(indeclinable)

श्रुतः (śrutaḥ) - known (by the name Narasiṃha) (heard, known, famous)

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, known, famous

Past Passive Participle

Derived from root śru (to hear)

Root: śru (class 1)

Note: Qualifies Narasiṃha.

करामलकवत् (karāmalakavat) - as clearly as an āmalaka fruit held in one's palm (like an āmalaka fruit in one's hand, clearly)

(indeclinable)

Formed with suffix -vat (like, as)

Compound type : tatpuruṣa (kara+āmalaka)

• kara – hand
  noun (masculine)
• āmalaka – Indian gooseberry (Phyllanthus emblica) fruit
  noun (neuter)

Note: Functions as an adverb modifying "dṛṣṭa".

दृष्ट (dṛṣṭa) - having clearly perceived (seen, perceived)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: First member of the Bahuvrīhi compound 'dṛṣṭabandhamokṣaḥ', modifying Narasiṃha.

बन्धमोक्षः (bandhamokṣaḥ) - the concepts of spiritual bondage and liberation (mokṣa) (bondage and liberation)

(noun)

Nominative, masculine, singular of bandhamokṣa

bandhamokṣa - bondage and liberation

Compound type : dvandva (bandha+mokṣa)

• bandha – bondage, fetter, tie
  noun (masculine)
• mokṣa – liberation, release, emancipation
  noun (masculine)

Note: Part of the larger Bahuvrīhi compound 'dṛṣṭabandhamokṣaḥ', which attributes the quality of having seen bondage and liberation to Narasiṃha.

निवत्स्यति (nivatsyati) - will live (in that place) (will reside, will dwell)

(verb)

3rd person , singular, active, future (lṛṭ) of vas

Future tense, from root vas

Prefix: ni

Root: vas (class 1)

Note: Prefix 'ni-' implies 'down' or 'in, into'.