योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-50

चिरकालपरिपक्वा सिद्धिः पुष्टफला भवेत् ।
वीतशोकभयायासमगर्वमपयन्त्रणम् ॥ ५० ॥

cirakālaparipakvā siddhiḥ puṣṭaphalā bhavet ,
vītaśokabhayāyāsamagarvamapayantraṇam 50

50. cirakālaparipakvā siddhiḥ puṣṭaphalā bhavet
| vītaśokabhayāyāsam agarvam apayantraṇam ||

50. cirakālaparipakvā siddhiḥ puṣṭaphalā bhavet (sā ca)
vītaśokabhayāyāsam agarvam apayantraṇam (bhavati)

50. Perfection (siddhi) that has ripened over a long time becomes richly fruitful. (This perfection is characterized by being) free from sorrow, fear, and weariness, devoid of pride, and without constraint.

50. ההצלחה המבשילה לאורך זמן נושאת פרי שופע; היא חופשייה מצער, מפחד ומייגע, נקייה מגאווה ומנטולת כבלים.

Words meanings summery:

• चिरकालपरिपक्वा (cirakālaparipakvā) - ripened over a long time

• सिद्धिः (siddhiḥ) - perfection (siddhi), accomplishment

• पुष्टफला (puṣṭaphalā) - abundantly fruitful, having rich fruits

• भवेत् (bhavet) - may it be, it should be, it becomes

• वीतशोकभयायासम् (vītaśokabhayāyāsam) - free from sorrow, fear, and weariness/effort

• अगर्वम् (agarvam) - without pride, devoid of arrogance

• अपयन्त्रणम् (apayantraṇam) - without constraint, unrestricted

Words meanings and morphology

चिरकालपरिपक्वा (cirakālaparipakvā) - ripened over a long time

(adjective)

Nominative, feminine, singular of cirakālaparipakva

cirakālaparipakva - ripened/matured over a long period

Compound of 'cira' (long), 'kāla' (time), 'paripakva' (ripened).

Compound type : tatpuruṣa (cira+kāla+paripakva)

• cira – long (time), lasting
  adjective
• kāla – time, period
  noun (masculine)
• paripakva – ripened, mature, fully cooked
  adjective (feminine)
  Past Passive Participle
  From 'pari-pac' (to ripen fully, cook completely).
  Prefix: pari
  Root: √pac (class 1)

Note: Qualifies 'siddhiḥ'.

सिद्धिः (siddhiḥ) - perfection (siddhi), accomplishment

(noun)

Nominative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, supernatural power (siddhi)

From √sidh (to succeed).

Root: √sidh

Note: Subject of 'bhavet'.

पुष्टफला (puṣṭaphalā) - abundantly fruitful, having rich fruits

(adjective)

Nominative, feminine, singular of puṣṭaphala

puṣṭaphala - having rich/abundant fruit, richly fruitful

Bahuvrīhi compound: 'puṣṭa' (nourished, abundant) + 'phala' (fruit).

Compound type : bahuvrīhi (puṣṭa+phala)

• puṣṭa – nourished, strong, abundant, rich
  adjective (feminine)
  Past Passive Participle
  From √puṣ (to nourish, thrive).
  Root: √puṣ (class 4)
• phala – fruit, result, consequence
  noun (neuter)

Note: Predicative adjective for 'siddhiḥ'.

भवेत् (bhavet) - may it be, it should be, it becomes

(verb)

3rd person , singular, active, Optative (Vidhiliṅ) of √bhū

Optative Mood

Parasmaipada.

Root: √bhū (class 1)

Note: Verb for 'siddhiḥ'.

वीतशोकभयायासम् (vītaśokabhayāyāsam) - free from sorrow, fear, and weariness/effort

(adjective)

Accusative, neuter, singular of vītaśokabhayāyāsa

vītaśokabhayāyāsa - one from whom sorrow, fear, and weariness have departed

Bahuvrīhi compound: 'vīta' (gone, departed) + 'śoka' (sorrow) + 'bhaya' (fear) + 'āyāsa' (weariness, effort).

Compound type : bahuvrīhi (vīta+śoka+bhaya+āyāsa)

• vīta – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  From √i (to go) or √vī (to go away).
  Prefix: vi
  Root: √i (class 2)
• śoka – sorrow, grief
  noun (masculine)
  From √śuc (to grieve).
  Root: √śuc (class 1)
• bhaya – fear, dread
  noun (neuter)
  From √bhī (to fear).
  Root: √bhī (class 3)
• āyāsa – weariness, fatigue, effort, trouble
  noun (masculine)
  From 'ā-yas' (to exert, weary).
  Prefix: ā
  Root: √yas (class 4)

अगर्वम् (agarvam) - without pride, devoid of arrogance

(adjective)

Accusative, neuter, singular of agarva

agarva - without pride, humble, modest

Nañ-tatpuruṣa compound: 'a' (negation) + 'garva' (pride).

Compound type : nañ-tatpuruṣa (a+garva)

• a – not, non-
  indeclinable
  Negation prefix.
• garva – pride, arrogance, haughtiness
  noun (masculine)
  From √gūrv (to swell).

अपयन्त्रणम् (apayantraṇam) - without constraint, unrestricted

(adjective)

Accusative, neuter, singular of apayantraṇa

apayantraṇa - without restraint/control/limitation

Nañ-tatpuruṣa compound: 'apa' (negation/away) + 'yantraṇa' (constraint).

Compound type : nañ-tatpuruṣa (apa+yantraṇa)

• apa – away, off, back; negation
  indeclinable
• yantraṇa – restraint, control, limitation, binding
  noun (neuter)
  From √yam (to restrain) or √yantr (to control).
  Root: √yam (class 1)

Previous Verse Next Verse