योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-50

चिरकालपरिपक्वा सिद्धिः पुष्टफला भवेत् ।
वीतशोकभयायासमगर्वमपयन्त्रणम् ॥ ५० ॥

cirakālaparipakvā siddhiḥ puṣṭaphalā bhavet ,
vītaśokabhayāyāsamagarvamapayantraṇam 50

50. cirakālaparipakvā siddhiḥ puṣṭaphalā bhavet
| vītaśokabhayāyāsam agarvam apayantraṇam ||

50. cirakālaparipakvā siddhiḥ puṣṭaphalā bhavet (sā ca)
vītaśokabhayāyāsam agarvam apayantraṇam (bhavati)

50. Perfection (siddhi) that has ripened over a long time becomes richly fruitful. (This perfection is characterized by being) free from sorrow, fear, and weariness, devoid of pride, and without constraint.

Words meanings summery:

• चिरकालपरिपक्वा (cirakālaparipakvā) - ripened over a long time

• सिद्धिः (siddhiḥ) - perfection (siddhi), accomplishment

• पुष्टफला (puṣṭaphalā) - abundantly fruitful, having rich fruits

• भवेत् (bhavet) - may it be, it should be, it becomes

• वीतशोकभयायासम् (vītaśokabhayāyāsam) - free from sorrow, fear, and weariness/effort

• अगर्वम् (agarvam) - without pride, devoid of arrogance

• अपयन्त्रणम् (apayantraṇam) - without constraint, unrestricted

Words meanings and morphology

चिरकालपरिपक्वा (cirakālaparipakvā) - ripened over a long time

(adjective)

Nominative, feminine, singular of cirakālaparipakva

cirakālaparipakva - ripened/matured over a long period

Compound of 'cira' (long), 'kāla' (time), 'paripakva' (ripened).

Compound type : tatpuruṣa (cira+kāla+paripakva)

• cira – long (time), lasting
  adjective
• kāla – time, period
  noun (masculine)
• paripakva – ripened, mature, fully cooked
  adjective (feminine)
  Past Passive Participle
  From 'pari-pac' (to ripen fully, cook completely).
  Prefix: pari
  Root: √pac (class 1)

Note: Qualifies 'siddhiḥ'.

सिद्धिः (siddhiḥ) - perfection (siddhi), accomplishment

(noun)

Nominative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, supernatural power (siddhi)

From √sidh (to succeed).

Root: √sidh

Note: Subject of 'bhavet'.

पुष्टफला (puṣṭaphalā) - abundantly fruitful, having rich fruits

(adjective)

Nominative, feminine, singular of puṣṭaphala

puṣṭaphala - having rich/abundant fruit, richly fruitful

Bahuvrīhi compound: 'puṣṭa' (nourished, abundant) + 'phala' (fruit).

Compound type : bahuvrīhi (puṣṭa+phala)

• puṣṭa – nourished, strong, abundant, rich
  adjective (feminine)
  Past Passive Participle
  From √puṣ (to nourish, thrive).
  Root: √puṣ (class 4)
• phala – fruit, result, consequence
  noun (neuter)

Note: Predicative adjective for 'siddhiḥ'.

भवेत् (bhavet) - may it be, it should be, it becomes

(verb)

3rd person , singular, active, Optative (Vidhiliṅ) of √bhū

Optative Mood

Parasmaipada.

Root: √bhū (class 1)

Note: Verb for 'siddhiḥ'.

वीतशोकभयायासम् (vītaśokabhayāyāsam) - free from sorrow, fear, and weariness/effort

(adjective)

Accusative, neuter, singular of vītaśokabhayāyāsa

vītaśokabhayāyāsa - one from whom sorrow, fear, and weariness have departed

Bahuvrīhi compound: 'vīta' (gone, departed) + 'śoka' (sorrow) + 'bhaya' (fear) + 'āyāsa' (weariness, effort).

Compound type : bahuvrīhi (vīta+śoka+bhaya+āyāsa)

• vīta – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  From √i (to go) or √vī (to go away).
  Prefix: vi
  Root: √i (class 2)
• śoka – sorrow, grief
  noun (masculine)
  From √śuc (to grieve).
  Root: √śuc (class 1)
• bhaya – fear, dread
  noun (neuter)
  From √bhī (to fear).
  Root: √bhī (class 3)
• āyāsa – weariness, fatigue, effort, trouble
  noun (masculine)
  From 'ā-yas' (to exert, weary).
  Prefix: ā
  Root: √yas (class 4)

अगर्वम् (agarvam) - without pride, devoid of arrogance

(adjective)

Accusative, neuter, singular of agarva

agarva - without pride, humble, modest

Nañ-tatpuruṣa compound: 'a' (negation) + 'garva' (pride).

Compound type : nañ-tatpuruṣa (a+garva)

• a – not, non-
  indeclinable
  Negation prefix.
• garva – pride, arrogance, haughtiness
  noun (masculine)
  From √gūrv (to swell).

अपयन्त्रणम् (apayantraṇam) - without constraint, unrestricted

(adjective)

Accusative, neuter, singular of apayantraṇa

apayantraṇa - without restraint/control/limitation

Nañ-tatpuruṣa compound: 'apa' (negation/away) + 'yantraṇa' (constraint).

Compound type : nañ-tatpuruṣa (apa+yantraṇa)

• apa – away, off, back; negation
  indeclinable
• yantraṇa – restraint, control, limitation, binding
  noun (neuter)
  From √yam (to restrain) or √yantr (to control).
  Root: √yam (class 1)