योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-47

त्रायेते मृत्युतो ह्येते न कदाचन भोगकाः ।
गायन्ति सिद्धसुन्दर्यो येषामिन्दुसितं यशः ॥ ४७ ॥

trāyete mṛtyuto hyete na kadācana bhogakāḥ ,
gāyanti siddhasundaryo yeṣāmindusitaṃ yaśaḥ 47

47. trāyete mṛtyutaḥ hi ete na kadācana bhogakāḥ |
gāyanti siddhasundaryaḥ yeṣām indusitam yaśaḥ ||

47. ete bhogakāḥ hi mṛtyutaḥ kadācana na trāyete yeṣām
indusitam yaśaḥ (asti) siddhasundaryaḥ gāyanti

47. Those who are merely seekers of enjoyment are never saved from death. (But) the beautiful perfected beings (siddhasundarīs) sing of the fame, as pure and white as the moon, of those (who are not seekers of enjoyment, implicitly).

Words meanings summery:

• त्रायेते (trāyete) - are protected / are saved

• मृत्युतः (mṛtyutaḥ) - from death

• हि (hi) - indeed, surely, because

• एते (ete) - these

• न (na) - not

• कदाचन (kadācana) - ever, at any time

• भोगकाः (bhogakāḥ) - those who desire enjoyment (and are attached to it) (seekers/enjoyers of pleasure/worldly objects)

• गायन्ति (gāyanti) - they sing

• सिद्धसुन्दर्यः (siddhasundaryaḥ) - beautiful perfected beings, celestial nymphs

• येषाम् (yeṣām) - of whom, whose

• इन्दुसितम् (indusitam) - moon-white, white like the moon

• यशः (yaśaḥ) - fame, glory

Words meanings and morphology

त्रायेते (trāyete) - are protected / are saved

(verb)

3rd person , dual, active, Present Indicative (Laṭ) of √trā

Present Tense

Ātmanepada, 3rd person dual. Often seen with 'ay' suffix in stems.

Root: √trā (class 2)

मृत्युतः (mṛtyutaḥ) - from death

(noun)

Ablative, masculine, singular of mṛtyu

mṛtyu - death

Derived from √mṛ (to die).

Root: √mṛ

हि (hi) - indeed, surely, because

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to 'bhogakāḥ'.

न (na) - not

(indeclinable)

कदाचन (kadācana) - ever, at any time

(indeclinable)

Formed from 'kadā' (when) + 'cana' (particle).

भोगकाः (bhogakāḥ) - those who desire enjoyment (and are attached to it) (seekers/enjoyers of pleasure/worldly objects)

(noun)

Nominative, masculine, plural of bhogaka

bhogaka - an enjoyer, one who seeks enjoyment

From 'bhoga' (enjoyment/possession) + suffix 'ka' (agent/related to).

Root: √bhuj (class 7)

Note: Subject of the verb 'trāyete'.

गायन्ति (gāyanti) - they sing

(verb)

3rd person , plural, active, Present Indicative (Laṭ) of √gai

Present Tense

Parasmaipada.

Root: √gai (class 1)

सिद्धसुन्दर्यः (siddhasundaryaḥ) - beautiful perfected beings, celestial nymphs

(noun)

Nominative, feminine, plural of siddhasundarī

siddhasundarī - a beautiful perfected woman, celestial nymph

Compound type : karmadhāraya (siddha+sundarī)

• siddha – perfected, accomplished, successful; a perfected being (siddha)
  adjective (masculine)
  Past Passive Participle
  From √sidh (to succeed, accomplish).
  Root: √sidh (class 4)
• sundarī – a beautiful woman
  noun (feminine)
  Feminine form of 'sundara' (beautiful).

Note: Subject of 'gāyanti'.

येषाम् (yeṣām) - of whom, whose

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, who

Note: Refers to those whose fame is sung, implicitly the opposite of 'bhogakāḥ'.

इन्दुसितम् (indusitam) - moon-white, white like the moon

(adjective)

Accusative, neuter, singular of indusita

indusita - moon-white

Compound type : upamāna-pūrvapada karmadhāraya (indu+sita)

• indu – moon
  noun (masculine)
• sita – white, pale
  adjective (neuter)
  Past Passive Participle
  From √śvit (to be white).
  Root: √śvit (class 1)

Note: Agrees with 'yaśaḥ'.

यशः (yaśaḥ) - fame, glory

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown

Root: √yaś

Note: Object of 'gāyanti'.