योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-52

भवतां भूरिसङ्गानामधुनेन्द्रियदामतः ।
इतःप्रभृति मा भूयो गम्यतामधमादधः ॥ ५२ ॥

bhavatāṃ bhūrisaṅgānāmadhunendriyadāmataḥ ,
itaḥprabhṛti mā bhūyo gamyatāmadhamādadhaḥ 52

52. bhavatām bhūrisaṅgānām adhunā indriyadāmataḥ
itaḥprabhṛti mā bhūyaḥ gamyatām adhamāt adhaḥ

52. bhavatām bhūrisaṅgānām adhunā indriyadāmataḥ
itaḥprabhṛti mā bhūyaḥ adhamāt adhaḥ gamyatām

52. For you, who have many attachments, now, due to the bondage of the senses, from this point onwards, may you never again descend to a state lower than the lowest.

Words meanings summery:

• भवताम् (bhavatām) - for you (addressing the listeners with respect) (of your honor (plural, respectful address), for you)

• भूरिसङ्गानाम् (bhūrisaṅgānām) - of you, who are burdened with many attachments (of those with many attachments, of those with abundant connections)

• अधुना (adhunā) - now, at present, at this time

• इन्द्रियदामतः (indriyadāmataḥ) - due to the bondage of the senses (from the bondage of the senses, due to the control/restraint of the senses (context dependent))

• इतःप्रभृति (itaḥprabhṛti) - from now on, henceforth, from this point forward

• मा (mā) - not, do not (prohibitive)

• भूयः (bhūyaḥ) - never again (again, further, more, repeatedly)

• गम्यताम् (gamyatām) - may you (impersonal passive for 'you') not go (let it be gone, one should go, let there be going)

• अधमात् (adhamāt) - lower than the lowest (implying comparison) (from the lowest, from the vilest)

• अधः (adhaḥ) - lower (in position or state) (below, beneath, downwards, lower)

Words meanings and morphology

भवताम् (bhavatām) - for you (addressing the listeners with respect) (of your honor (plural, respectful address), for you)

(pronoun)

Genitive, plural of bhavat

bhavat - you (respectful), being, existing

Present Active Participle

From root bhū (to be, become), present participle. Used respectfully.

Root: bhū (class 1)

Note: Used as a respectful address for 'you (plural)'.

भूरिसङ्गानाम् (bhūrisaṅgānām) - of you, who are burdened with many attachments (of those with many attachments, of those with abundant connections)

(adjective)

Genitive, plural of bhūrisaṅga

bhūrisaṅga - having many attachments/connections

Bahuvrīhi compound: bhūri (much, many) + saṅga (attachment, contact). 'He who has many attachments.'

Compound type : bahuvrīhi (bhūri+saṅga)

• bhūri – much, many, abundant, extensive
  adjective
• saṅga – attachment, association, connection, contact, company
  noun (masculine)
  From sam-añj (to anoint, attach) or sam-gam (to come together), with suffix -a.
  Prefix: sam
  Root: sañj (class 1)

Note: Refers to the listeners.

अधुना (adhunā) - now, at present, at this time

(indeclinable)

Adverb of time.

इन्द्रियदामतः (indriyadāmataḥ) - due to the bondage of the senses (from the bondage of the senses, due to the control/restraint of the senses (context dependent))

(noun)

Ablative, neuter, singular of indriyadāman

indriyadāman - bondage of the senses, a rope for the senses, restraint of the senses

Tatpuruṣa compound: indriya (sense) + dāman (rope, bond). Ablative singular ending -taḥ.

Compound type : tatpuruṣa (indriya+dāman)

• indriya – sense organ, faculty of sense
  noun (neuter)
  From indra (lord) + suffix -iya (belonging to Indra, then used for senses)
• dāman – rope, cord, band, bond, bondage, restraint
  noun (neuter)
  From root dā (to bind) with suffix -man.
  Root: dā (class 3)

Note: Refers to the senses as a source of bondage/cause of decline.

इतःप्रभृति (itaḥprabhṛti) - from now on, henceforth, from this point forward

(indeclinable)

Compound adverb: itaḥ (from here) + prabhṛti (beginning from, since).

Compound type : avyayībhāva (itas+prabhṛti)

• itas – from here, hence, from this
  indeclinable
  Ablative suffix -tas added to idam (this).
• prabhṛti – beginning from, since, onwards
  indeclinable
  From pra-bhṛ (to bear, bring forth).
  Prefix: pra
  Root: bhṛ (class 1)

मा (mā) - not, do not (prohibitive)

(indeclinable)

Prohibitive particle.

भूयः (bhūyaḥ) - never again (again, further, more, repeatedly)

(indeclinable)

Comparative of bhūri (much), used adverbially.

गम्यताम् (gamyatām) - may you (impersonal passive for 'you') not go (let it be gone, one should go, let there be going)

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Passive Imperative 3rd person singular

Root gam (class 1 P), passive stem gamya-, Imperative ending -tām. Used impersonally to imply 'may there be no going (by you).'

Root: gam (class 1)

अधमात् (adhamāt) - lower than the lowest (implying comparison) (from the lowest, from the vilest)

(adjective)

Ablative, singular of adhama

adhama - lowest, vilest, worst, meanest

Superlative form of adha (below).

अधः (adhaḥ) - lower (in position or state) (below, beneath, downwards, lower)

(indeclinable)