योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-24

राजमन्दिरदार्वन्तर्व्रणवास्तव्यतां गतः ।
मशकोऽपि प्रसङ्गेन श्रुत्वा शान्तिमुपैष्यति ॥ २४ ॥

rājamandiradārvantarvraṇavāstavyatāṃ gataḥ ,
maśako'pi prasaṅgena śrutvā śāntimupaiṣyati 24

24. rājamandiradārvantarvraṇavāstavyatām gataḥ
maśakaḥ api prasaṅgena śrutvā śāntim upaiṣyati

24. rājamandiradārvantarvraṇavāstavyatām gataḥ
api maśakaḥ prasaṅgena śrutvā śāntim upaiṣyati

24. Even a mosquito, having come to dwell in a wound within the wood of a royal palace, will incidentally attain peace after hearing [the story].

Words meanings summery:

• राजमन्दिरदार्वन्तर्व्रणवास्तव्यताम् (rājamandiradārvantarvraṇavāstavyatām) - the state of dwelling in a wound within the wood of a royal palace

• गतः (gataḥ) - having gone, attained, reached, become

• मशकः (maśakaḥ) - a mosquito, gnat

• अपि (api) - even, also, too

• प्रसङ्गेन (prasaṅgena) - by chance, incidentally, by occasion

• श्रुत्वा (śrutvā) - having heard

• शान्तिम् (śāntim) - peace, tranquility

• उपैष्यति (upaiṣyati) - will attain, will approach

Words meanings and morphology

राजमन्दिरदार्वन्तर्व्रणवास्तव्यताम् (rājamandiradārvantarvraṇavāstavyatām) - the state of dwelling in a wound within the wood of a royal palace

(noun)

Accusative, feminine, singular of rājamandiradārvantarvraṇavāstavyatā

rājamandiradārvantarvraṇavāstavyatā - state of dwelling within a wound in the wood of a royal palace

Compound type : tatpurusha (rājan+mandira+dāru+antar+vraṇa+vāstavyatā)

• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)
• mandira – palace, temple, dwelling, house
  noun (neuter)
• dāru – wood, timber, tree
  noun (neuter)
• antar – within, inside, between, in the middle of
  indeclinable
• vraṇa – wound, sore, cut, bruise
  noun (masculine)
  Root: vraṇ (class 10)
• vāstavyatā – the state of dwelling, residency, inhabitancy
  noun (feminine)
  Derived from 'vāstavya' (from root 'vas' to dwell) with the suffix '-tā' indicating state or quality.
  Root: vas (class 1)

गतः (gataḥ) - having gone, attained, reached, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, passed, attained, become

Past Passive Participle

Derived from the root 'gam' (to go).

Root: gam (class 1)

मशकः (maśakaḥ) - a mosquito, gnat

(noun)

Nominative, masculine, singular of maśaka

maśaka - a mosquito, gnat, fly

अपि (api) - even, also, too

(indeclinable)

प्रसङ्गेन (prasaṅgena) - by chance, incidentally, by occasion

(noun)

Instrumental, masculine, singular of prasaṅga

prasaṅga - attachment, connection, opportunity, context, occasion

Derived from 'pra-sañj' (to cling to, be attached to).

Prefix: pra

Root: sañj (class 1)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Root: śru (class 5)

Note: Absolutive (gerund) form of the verb 'śru'.

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calmness, rest, cessation

Derived from the root 'śam' (to be calm).

Root: śam (class 4)

उपैष्यति (upaiṣyati) - will attain, will approach

(verb)

3rd person , singular, active, future (lṛṭ) of upaiṣ

Prefix: upa

Root: iṣ (class 1)