योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-34

शास्त्रेणासादितं दृश्यमिति निर्वाणसंस्थिताः ।
नानादुःखविकाराणि शुष्कतर्कमतानि ये ॥ ३४ ॥

śāstreṇāsāditaṃ dṛśyamiti nirvāṇasaṃsthitāḥ ,
nānāduḥkhavikārāṇi śuṣkatarkamatāni ye 34

34. śāstreṇa āsāditam dṛśyam iti nirvāṇa-saṃsthitāḥ
nānā-duḥkha-vikārāṇi śuṣka-tarka-matāni ye

34. dṛśyam śāstreṇa āsāditam iti nirvāṇasaṃsthitāḥ (santi)
ye nānāduḥkhavikārāṇi śuṣkatarkamatāni (dhārayanti)

34. 'The perceptible world is attained through scripture' — thus are those who are established in final liberation (nirvāṇa). And those who hold various painful distortions and dry, logical opinions...

34. ...מבוססים בנִרְוָאָנָה, לאחר שגילו דרך כתבי הקודש שהעולם הנראה אינו אלא מראית עין. לעומת זאת, אלה שנאחזים בסברות היגיון יבשות המלאות בסבל...

Words meanings summery:

• शास्त्रेण (śāstreṇa) - by scripture, by sacred text, by science

• आसादितम् (āsāditam) - attained, gained, reached, effected

• दृश्यम् (dṛśyam) - the manifest world or reality perceived by the senses (the visible, the perceptible, the object of sight, the world)

• इति (iti) - thus, in this manner, that (introduces direct or indirect speech/thought)

• निर्वाण-संस्थिताः (nirvāṇa-saṁsthitāḥ) - those established in final liberation, those abiding in nirvana

• नाना-दुःख-विकाराणि (nānā-duḥkha-vikārāṇi) - various painful transformations or distortions

• शुष्क-तर्क-मतानि (śuṣka-tarka-matāni) - dry logical opinions, futile arguments

• ये (ye) - who, those who

Words meanings and morphology

शास्त्रेण (śāstreṇa) - by scripture, by sacred text, by science

(noun)

Instrumental, neuter, singular of śāstra

śāstra - sacred text, scripture, treatise, science, doctrine

आसादितम् (āsāditam) - attained, gained, reached, effected

(adjective)

Nominative, neuter, singular of āsādita

āsādita - attained, gained, reached, accomplished, effected

Past Passive Participle

Derived from the root √sad (to sit, approach) with prefix ā-

Prefix: ā

Root: sad (class 1)

Note: Agrees with 'dṛśyam'

दृश्यम् (dṛśyam) - the manifest world or reality perceived by the senses (the visible, the perceptible, the object of sight, the world)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, fit to be seen, object of sight, the world (as an object of perception)

Gerundive/Future Passive Participle

Derived from the root √dṛś (to see)

Root: dṛś (class 1)

Note: Used substantively

इति (iti) - thus, in this manner, that (introduces direct or indirect speech/thought)

(indeclinable)

निर्वाण-संस्थिताः (nirvāṇa-saṁsthitāḥ) - those established in final liberation, those abiding in nirvana

(adjective)

Nominative, masculine, plural of nirvāṇasaṃsthita

nirvāṇasaṁsthita - established in final liberation (nirvāṇa), abiding in complete tranquility

Compound type : saptamī-tatpuruṣa (nirvāṇa+saṃsthita)

• nirvāṇa – extinction, cessation, final liberation, ultimate bliss
  noun (neuter)
• saṃsthita – established, situated, standing, abiding, arranged
  adjective (masculine)
  Past Passive Participle
  Derived from the root √sthā (to stand) with prefix sam-
  Prefix: sam
  Root: sthā (class 1)

Note: Used substantively to refer to individuals or a group

नाना-दुःख-विकाराणि (nānā-duḥkha-vikārāṇi) - various painful transformations or distortions

(noun)

Nominative, neuter, plural of nānāduḥkhavikāra

nānāduḥkhavikāra - various transformations or distortions that cause suffering

Compound type : karmadhāraya-tatpuruṣa (nānā+duḥkha+vikāra)

• nānā – various, manifold, diverse
  indeclinable
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• vikāra – change, alteration, transformation, distortion, disease
  noun (masculine)
  Prefix: vi

शुष्क-तर्क-मतानि (śuṣka-tarka-matāni) - dry logical opinions, futile arguments

(noun)

Nominative, neuter, plural of śuṣkatarkamata

śuṣkatarkamata - opinions based on dry, unproductive logic or reasoning

Compound type : ṣaṣṭhī-tatpuruṣa (śuṣka+tarka+mata)

• śuṣka – dry, withered, arid, empty, unproductive
  adjective (neuter)
• tarka – logic, reasoning, argumentation, conjecture
  noun (masculine)
• mata – opinion, view, doctrine, creed, thought
  noun (neuter)
  Past Passive Participle
  Derived from the root √man (to think, believe)
  Root: man (class 4)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to those who hold these opinions

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