योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-34

शास्त्रेणासादितं दृश्यमिति निर्वाणसंस्थिताः ।
नानादुःखविकाराणि शुष्कतर्कमतानि ये ॥ ३४ ॥

śāstreṇāsāditaṃ dṛśyamiti nirvāṇasaṃsthitāḥ ,
nānāduḥkhavikārāṇi śuṣkatarkamatāni ye 34

34. śāstreṇa āsāditam dṛśyam iti nirvāṇa-saṃsthitāḥ
nānā-duḥkha-vikārāṇi śuṣka-tarka-matāni ye

34. dṛśyam śāstreṇa āsāditam iti nirvāṇasaṃsthitāḥ (santi)
ye nānāduḥkhavikārāṇi śuṣkatarkamatāni (dhārayanti)

34. 'The perceptible world is attained through scripture' — thus are those who are established in final liberation (nirvāṇa). And those who hold various painful distortions and dry, logical opinions...

Words meanings summery:

• शास्त्रेण (śāstreṇa) - by scripture, by sacred text, by science

• आसादितम् (āsāditam) - attained, gained, reached, effected

• दृश्यम् (dṛśyam) - the manifest world or reality perceived by the senses (the visible, the perceptible, the object of sight, the world)

• इति (iti) - thus, in this manner, that (introduces direct or indirect speech/thought)

• निर्वाण-संस्थिताः (nirvāṇa-saṁsthitāḥ) - those established in final liberation, those abiding in nirvana

• नाना-दुःख-विकाराणि (nānā-duḥkha-vikārāṇi) - various painful transformations or distortions

• शुष्क-तर्क-मतानि (śuṣka-tarka-matāni) - dry logical opinions, futile arguments

• ये (ye) - who, those who

Words meanings and morphology

शास्त्रेण (śāstreṇa) - by scripture, by sacred text, by science

(noun)

Instrumental, neuter, singular of śāstra

śāstra - sacred text, scripture, treatise, science, doctrine

आसादितम् (āsāditam) - attained, gained, reached, effected

(adjective)

Nominative, neuter, singular of āsādita

āsādita - attained, gained, reached, accomplished, effected

Past Passive Participle

Derived from the root √sad (to sit, approach) with prefix ā-

Prefix: ā

Root: sad (class 1)

Note: Agrees with 'dṛśyam'

दृश्यम् (dṛśyam) - the manifest world or reality perceived by the senses (the visible, the perceptible, the object of sight, the world)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, fit to be seen, object of sight, the world (as an object of perception)

Gerundive/Future Passive Participle

Derived from the root √dṛś (to see)

Root: dṛś (class 1)

Note: Used substantively

इति (iti) - thus, in this manner, that (introduces direct or indirect speech/thought)

(indeclinable)

निर्वाण-संस्थिताः (nirvāṇa-saṁsthitāḥ) - those established in final liberation, those abiding in nirvana

(adjective)

Nominative, masculine, plural of nirvāṇasaṃsthita

nirvāṇasaṁsthita - established in final liberation (nirvāṇa), abiding in complete tranquility

Compound type : saptamī-tatpuruṣa (nirvāṇa+saṃsthita)

• nirvāṇa – extinction, cessation, final liberation, ultimate bliss
  noun (neuter)
• saṃsthita – established, situated, standing, abiding, arranged
  adjective (masculine)
  Past Passive Participle
  Derived from the root √sthā (to stand) with prefix sam-
  Prefix: sam
  Root: sthā (class 1)

Note: Used substantively to refer to individuals or a group

नाना-दुःख-विकाराणि (nānā-duḥkha-vikārāṇi) - various painful transformations or distortions

(noun)

Nominative, neuter, plural of nānāduḥkhavikāra

nānāduḥkhavikāra - various transformations or distortions that cause suffering

Compound type : karmadhāraya-tatpuruṣa (nānā+duḥkha+vikāra)

• nānā – various, manifold, diverse
  indeclinable
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• vikāra – change, alteration, transformation, distortion, disease
  noun (masculine)
  Prefix: vi

शुष्क-तर्क-मतानि (śuṣka-tarka-matāni) - dry logical opinions, futile arguments

(noun)

Nominative, neuter, plural of śuṣkatarkamata

śuṣkatarkamata - opinions based on dry, unproductive logic or reasoning

Compound type : ṣaṣṭhī-tatpuruṣa (śuṣka+tarka+mata)

• śuṣka – dry, withered, arid, empty, unproductive
  adjective (neuter)
• tarka – logic, reasoning, argumentation, conjecture
  noun (masculine)
• mata – opinion, view, doctrine, creed, thought
  noun (neuter)
  Past Passive Participle
  Derived from the root √man (to think, believe)
  Root: man (class 4)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to those who hold these opinions