योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-41

ये श्रयन्ते न ते यान्ति मोहान्ध्यस्य पुनर्वशम् ।
अवश्या वश्यतां यान्ति यान्ति सर्वापदः क्षयम् ॥ ४१ ॥

ye śrayante na te yānti mohāndhyasya punarvaśam ,
avaśyā vaśyatāṃ yānti yānti sarvāpadaḥ kṣayam 41

41. ye śrayante na te yānti mohāndhyasya punaḥ vaśam
avaśyāḥ vaśyatām yānti yānti sarvāpadaḥ kṣayam

41. ye śrayante te mohāndhyasya vaśam punaḥ na yānti
avaśyāḥ vaśyatām yānti sarvāpadaḥ kṣayam yānti

41. Those who take refuge in (virtuous means/teachings) do not again fall under the sway of the blindness of delusion (mohāndhya). The unruly attain obedience, and all calamities (āpad) reach their end.

Words meanings summery:

• ये (ye) - who (masc. nom. plu.), those who

• श्रयन्ते (śrayante) - they resort to, they take refuge, they depend on

• न (na) - not, no

• ते (te) - they (masc. nom. plu.), those

• यान्ति (yānti) - they go, they attain, they reach

• मोहान्ध्यस्य (mohāndhyasya) - of the blindness of delusion

• पुनः (punaḥ) - again, further, moreover

• वशम् (vaśam) - power, control, sway

• अवश्याः (avaśyāḥ) - those who are not in control, unruly, independent

• वश्यताम् (vaśyatām) - the state of being controlled, obedience, submission

• यान्ति (yānti) - they go, they attain, they reach

• यान्ति (yānti) - they go, they attain, they reach

• सर्वापदः (sarvāpadaḥ) - all calamities, all dangers

• क्षयम् (kṣayam) - destruction, end, decay

Words meanings and morphology

ये (ye) - who (masc. nom. plu.), those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Refers to persons.

श्रयन्ते (śrayante) - they resort to, they take refuge, they depend on

(verb)

3rd person , plural, middle, present (laṭ) of śri

Atmanepada form.

Root: śri (class 1)

न (na) - not, no

(indeclinable)

ते (te) - they (masc. nom. plu.), those

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Parasmaipada form.

Root: yā (class 2)

मोहान्ध्यस्य (mohāndhyasya) - of the blindness of delusion

(noun)

Genitive, neuter, singular of mohāndhya

mohāndhya - blindness of delusion, ignorance, infatuation leading to spiritual blindness

moha (delusion) + andhya (blindness)

Compound type : tatpuruṣa (moha+andhya)

• moha – delusion, infatuation, error, ignorance
  noun (masculine)
  from root muh (to be bewildered)
  Root: muh (class 4)
• andhya – blindness
  noun (neuter)
  from andha (blind) + ya (suffix forming abstract noun)

Note: Dependent on vaśam.

पुनः (punaḥ) - again, further, moreover

(indeclinable)

वशम् (vaśam) - power, control, sway

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, power, control, authority, influence

Root: vaś (class 2)

Note: Object of yānti.

अवश्याः (avaśyāḥ) - those who are not in control, unruly, independent

(adjective)

Nominative, masculine, plural of avaśya

avaśya - not in one's power, uncontrollable, independent, unruly

a (negation) + vaśya (controllable)

Compound type : tatpuruṣa (a+vaśya)

• a – not, non-
  indeclinable
  negation prefix
• vaśya – controllable, obedient, subject to
  adjective (masculine)
  gerundive
  from root vaś (to desire) with suffix yat
  Root: vaś (class 2)

Note: Used substantively, 'the unruly ones'.

वश्यताम् (vaśyatām) - the state of being controlled, obedience, submission

(noun)

Accusative, feminine, singular of vaśyatā

vaśyatā - obedience, subjection, state of being controlled

vaśya + tā (suffix forming abstract noun)

Note: Object of yānti.

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Parasmaipada form.

Root: yā (class 2)

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Parasmaipada form.

Root: yā (class 2)

सर्वापदः (sarvāpadaḥ) - all calamities, all dangers

(noun)

Nominative, feminine, plural of sarvāpad

sarvāpad - all calamities, every misfortune

sarva (all) + āpad (calamity)

Compound type : karmadhāraya (sarva+āpad)

• sarva – all, every, whole
  pronoun (masculine)
• āpad – calamity, distress, misfortune
  noun (feminine)
  ā (prefix) + pad (root)
  Prefix: ā
  Root: pad (class 4)

Note: Subject of the third yānti.

क्षयम् (kṣayam) - destruction, end, decay

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - decay, destruction, end, loss, diminution

from root kṣi (to decay, destroy)

Root: kṣi (class 1)

Note: Object of yānti.