योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-32, verse-32

स्वरूपमत्यजन्नेव विरूपमपि बुध्यते ।
स्वयैव वासनाभ्रान्त्या सत्ययेवाप्यसत्यया ॥ ३२ ॥

svarūpamatyajanneva virūpamapi budhyate ,
svayaiva vāsanābhrāntyā satyayevāpyasatyayā 32

32. svarūpam atyajan eva virūpam api budhyate svayā
eva vāsanā-bhrāntyā satyayā iva api asatyayā

32. (tat) svarūpam atyajan eva virūpam api budhyate
svayā eva satyayā iva api asatyayā vāsanābhrāntyā

32. Without abandoning its true nature (svarūpa), it still perceives what is deformed or distinct from itself. This occurs through its own delusive impressions (vāsanā-bhrānti), which appear real yet are ultimately unreal.

Words meanings summery:

• स्वरूपम् (svarūpam) - one's own form, true nature, intrinsic nature

• अत्यजन् (atyajan) - not abandoning, not giving up

• एव (eva) - only, just, indeed, precisely

• विरूपम् (virūpam) - that which is distinct from the true nature, or appears distorted (deformed, ugly, changed, different, manifold)

• अपि (api) - also, even, too

• बुध्यते (budhyate) - he/she/it understands, perceives, knows

• स्वया (svayā) - by one's own, by its own

• एव (eva) - only, just, indeed, precisely

• वासना-भ्रान्त्या (vāsanā-bhrāntyā) - by the delusion of impressions/latent tendencies

• सत्यया (satyayā) - by the real, by the true

• इव (iva) - as if, like, similar to

• अपि (api) - also, even, too

• असत्यया (asatyayā) - by the unreal, by the false

Words meanings and morphology

स्वरूपम् (svarūpam) - one's own form, true nature, intrinsic nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic nature, identity

Compound type : karmadhāraya (sva+rūpa)

• sva – own, one's own
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

अत्यजन् (atyajan) - not abandoning, not giving up

(adjective)

Nominative, masculine, singular of atyajant

atyajant - not abandoning, not giving up, forsaking

Present Active Participle

Derived from the root √tyaj (to abandon, forsake) with the negative prefix 'a-' and the prefix 'ati-'

Compound type : prādisamāsa (a+tyajant)

• a – not, non-, un-
  indeclinable
  Negative prefix
• tyajant – abandoning, forsaking
  adjective (masculine)
  Present Active Participle
  Derived from the root √tyaj (to abandon, forsake) with suffix -at
  Root: tyaj (class 1)

Note: Refers to the subject of 'budhyate'

एव (eva) - only, just, indeed, precisely

(indeclinable)

विरूपम् (virūpam) - that which is distinct from the true nature, or appears distorted (deformed, ugly, changed, different, manifold)

(adjective)

Accusative, neuter, singular of virūpa

virūpa - deformed, ugly, changed in form, different, various, manifold

Compound type : prādisamāsa (vi+rūpa)

• vi – apart, asunder, away, intensely
  upasarga
  Prefix indicating separation or intensity
• rūpa – form, shape, appearance, nature
  noun (neuter)

अपि (api) - also, even, too

(indeclinable)

बुध्यते (budhyate) - he/she/it understands, perceives, knows

(verb)

3rd person , singular, middle, present (lat) of budh

Root: budh (class 4)

स्वया (svayā) - by one's own, by its own

(adjective)

Instrumental, feminine, singular of sva

sva - own, one's own, self

Note: Agrees with 'vāsanābhrāntyā'

एव (eva) - only, just, indeed, precisely

(indeclinable)

वासना-भ्रान्त्या (vāsanā-bhrāntyā) - by the delusion of impressions/latent tendencies

(noun)

Instrumental, feminine, singular of vāsanābhrānti

vāsanābhrānti - the delusion caused by subtle impressions or latent tendencies

Compound type : ṣaṣṭhī-tatpuruṣa (vāsanā+bhrānti)

• vāsanā – impression, desire, inclination, latent tendency
  noun (feminine)
• bhrānti – delusion, error, confusion, wandering
  noun (feminine)

सत्यया (satyayā) - by the real, by the true

(adjective)

Instrumental, feminine, singular of satyā

satyā - true, real, existent, faithful

Note: Agrees with 'vāsanābhrāntyā'

इव (iva) - as if, like, similar to

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

असत्यया (asatyayā) - by the unreal, by the false

(adjective)

Instrumental, feminine, singular of asatyā

asatyā - untrue, false, unreal, deceptive

Compound type : nañ-tatpuruṣa (a+satyā)

• a – not, non-, un-
  indeclinable
  Negative prefix
• satyā – true, real, existent, faithful
  adjective (feminine)

Note: Agrees with 'vāsanābhrāntyā'