योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-7

रेखाविभक्तपादाग्रशिलाप्रथमनिर्मिता ।
चर्ममर्मशिरासारसंधिसीमामनोरमा ॥ ७ ॥

rekhāvibhaktapādāgraśilāprathamanirmitā ,
carmamarmaśirāsārasaṃdhisīmāmanoramā 7

7. rekhāvibhaktapādāgraśilāprathamanirmitā
carmamarmaśirāsārasandhisīmāmanoramā

7. rekhāvibhaktapādāgraśilāprathamanirmitā
carmamarmaśirāsārasandhisīmāmanoramā

7. Her form is as if first sculpted from a stone with foot-tips distinctly marked by lines; she is enchanting due to the beautifully defined contours of her skin, vital points, sinews, and joints.

Words meanings summery:

• रेखाविभक्तपादाग्रशिलाप्रथमनिर्मिता (rekhāvibhaktapādāgraśilāprathamanirmitā) - first fashioned from a stone whose foot-tips are divided by lines

• चर्ममर्मशिरासारसन्धिसीमामनोरमा (carmamarmaśirāsārasandhisīmāmanoramā) - enchanting with the boundaries of skin, vital points, sinews, essence, and joints

Words meanings and morphology

रेखाविभक्तपादाग्रशिलाप्रथमनिर्मिता (rekhāvibhaktapādāgraśilāprathamanirmitā) - first fashioned from a stone whose foot-tips are divided by lines

(adjective)

Nominative, feminine, singular of rekhāvibhaktapādāgraśilāprathamanirmita

rekhāvibhaktapādāgraśilāprathamanirmita - first created from a stone whose foot-tips are distinctly marked by lines

Past Passive Participle

A complex Bahuvrihi compound ending with a past passive participle, describing a feminine subject.

Compound type : bahuvrihi (rekhāvibhakta+pādāgraśilā+prathama+nirmita)

• rekhāvibhakta – divided/separated by lines
  adjective (masculine)
  Past Passive Participle
  From root 'bhaj' (to divide) with prefix 'vi' and 'rekhā' as the instrumental agent.
  Prefix: vi
  Root: bhaj (class 1)
• rekhā – line, streak, furrow
  noun (feminine)
  Root: rikh (class 1)
• vibhakta – divided, separated, distinct
  adjective (masculine)
  Past Passive Participle
  From root 'bhaj' (to divide) with prefix 'vi'.
  Prefix: vi
  Root: bhaj (class 1)
• pādāgraśilā – stone of the foot-tips
  noun (feminine)
• pādāgra – tip of the foot, toe
  noun (neuter)
• pāda – foot, leg, quarter
  noun (masculine)
  Root: pad (class 4)
• agra – tip, forefront, apex
  noun (neuter)
• śilā – stone, rock
  noun (feminine)
• prathama – first, foremost, primary
  adjective (masculine)
  Root: prath (class 1)
• nirmita – created, fashioned, made
  adjective (masculine)
  Past Passive Participle
  From root 'mā' (to measure, create) with prefix 'nis'.
  Prefix: nis
  Root: mā (class 2)

चर्ममर्मशिरासारसन्धिसीमामनोरमा (carmamarmaśirāsārasandhisīmāmanoramā) - enchanting with the boundaries of skin, vital points, sinews, essence, and joints

(adjective)

Nominative, feminine, singular of carmamarmaśirāsārasandhisīmāmanorama

carmamarmaśirāsārasandhisīmāmanorama - enchanting by virtue of the boundaries/contours of the skin, vital spots, sinews, essence, and joints

A complex Bahuvrihi compound, describing something which possesses 'manorama' (enchanting qualities) due to the preceding body parts' defined contours ('sīmā').

Compound type : bahuvrihi (carma+marma+śirā+sāra+sandhi+sīmā+manorama)

• carma – skin, hide, leather
  noun (neuter)
  Root: cṛ (class 1)
• marma – vital spot, vulnerable point
  noun (neuter)
  Root: mṛ (class 1)
• śirā – sinew, vein, artery
  noun (feminine)
  Root: śri (class 1)
• sāra – essence, core, strength, best part
  noun (masculine)
  Root: sṛ (class 1)
• sandhi – joint, connection, junction
  noun (masculine)
  From root 'dhā' (to place, put) with prefix 'sam'.
  Prefix: sam
  Root: dhā (class 3)
• sīmā – boundary, limit, contour, frontier
  noun (feminine)
  Root: si (class 5)
• manorama – enchanting, lovely, beautiful, charming
  adjective (masculine)
  From 'manas' (mind) + 'rama' (delighting).
  Root: ram (class 1)