योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-45

इन्द्रियाणां न हरति प्राप्तमर्थं कदाचन ।
नाददाति तथाऽप्राप्तं संपूर्णो ज्ञोऽवतिष्ठते ॥ ४५ ॥

indriyāṇāṃ na harati prāptamarthaṃ kadācana ,
nādadāti tathā'prāptaṃ saṃpūrṇo jño'vatiṣṭhate 45

45. indriyāṇām na harati prāptam artham kadācana na
ādadāti tathā aprāptam saṃpūrṇaḥ jñaḥ avatiṣṭhate

45. jñaḥ indriyāṇām prāptam artham kadācana na harati,
tathā aprāptam (artham) na ādadāti.
saṃpūrṇaḥ (san) avatiṣṭhate

45. The enlightened one (jña) is never carried away by the objects (artha) attained through the senses, nor does he grasp that which is not attained. He remains ever complete (saṃpūrṇa).

Words meanings summery:

• इन्द्रियाणाम् (indriyāṇām) - of the senses

• न (na) - not, no

• हरति (harati) - is carried away by, appropriates (takes away, carries off, seizes, destroys)

• प्राप्तम् (prāptam) - obtained, acquired, reached

• अर्थम् (artham) - sensory object, worldly possession (object, purpose, wealth, meaning)

• कदाचन (kadācana) - ever, at any time, never (with 'na')

• न (na) - not, no

• आददाति (ādadāti) - grasps, acquires, takes up (gives, takes, receives, acquires)

• तथा (tathā) - thus, so, similarly

• अप्राप्तम् (aprāptam) - unobtained, not acquired, not reached

• संपूर्णः (saṁpūrṇaḥ) - complete, full, perfect, accomplished

• ज्ञः (jñaḥ) - the knower, the enlightened one

• अवतिष्ठते (avatiṣṭhate) - remains, stands firm, exists, abides

Words meanings and morphology

इन्द्रियाणाम् (indriyāṇām) - of the senses

(noun)

Genitive, neuter, plural of indriya

indriya - belonging to Indra, faculty, sense, organ of sense

From 'Indra'.

न (na) - not, no

(indeclinable)

Negative particle.

हरति (harati) - is carried away by, appropriates (takes away, carries off, seizes, destroys)

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Present tense, active voice

Root: hṛ (class 1)

प्राप्तम् (prāptam) - obtained, acquired, reached

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, reached, acquired, happened

Past Passive Participle

From root √āp (to obtain) with prefix 'pra-'.

Prefix: pra

Root: āp (class 5)

अर्थम् (artham) - sensory object, worldly possession (object, purpose, wealth, meaning)

(noun)

Accusative, neuter, singular of artha

artha - aim, purpose, meaning, wealth, object, thing

From root √ṛ (to go, move, obtain).

Root: ṛ (class 1)

Note: In this context, it is neuter to agree with 'prāptam'.

कदाचन (kadācana) - ever, at any time, never (with 'na')

(indeclinable)

From 'kadā' (when) + 'cana' (indefinite particle).

न (na) - not, no

(indeclinable)

Negative particle.

आददाति (ādadāti) - grasps, acquires, takes up (gives, takes, receives, acquires)

(verb)

3rd person , singular, active, present (laṭ) of ā-dā

Present tense, active voice

Root √dā (to give) with prefix 'ā-' (towards, intensifies). 'ā-dā' often means 'to take'.

Prefix: ā

Root: dā (class 3)

तथा (tathā) - thus, so, similarly

(indeclinable)

From pronoun 'tad' + suffix '-thā'.

अप्राप्तम् (aprāptam) - unobtained, not acquired, not reached

(adjective)

Accusative, neuter, singular of aprāpta

aprāpta - not obtained, not reached, not acquired

Past Passive Participle

Compound of 'a' (negation) and 'prāpta' (obtained).

Compound type : tatpurusha (a+prāpta)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• prāpta – obtained, reached, acquired, happened
  adjective (masculine)
  Past Passive Participle
  From root √āp (to obtain) with prefix 'pra-'.
  Prefix: pra
  Root: āp (class 5)

Note: Qualifies an implied 'artham' (object).

संपूर्णः (saṁpūrṇaḥ) - complete, full, perfect, accomplished

(adjective)

Nominative, masculine, singular of saṃpūrṇa

saṁpūrṇa - quite full, complete, perfect, accomplished, satisfied

Past Passive Participle

From root √pṛ (to fill) with prefix 'sam-'.

Prefix: sam

Root: pṛ (class 3)

ज्ञः (jñaḥ) - the knower, the enlightened one

(noun)

Nominative, masculine, singular of jña

jña - knowing, skilled in, a knower, an enlightened person

From root √jñā (to know).

Root: jñā (class 9)

अवतिष्ठते (avatiṣṭhate) - remains, stands firm, exists, abides

(verb)

3rd person , singular, middle, present (laṭ) of ava-sthā

Present tense, middle voice (ātmanepada)

Root √sthā (to stand) with prefix 'ava-'. The 's' of 'sthā' becomes 'ṣ' after 'ava' (vowel) and 'ṭh' due to retroflexion.

Prefix: ava

Root: sthā (class 1)