योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-47

संशान्तसर्वसंदेहो गलिताखिलकौतुकः ।
संक्षीणकल्पनादेहो ज्ञः सम्राडिव राजते ॥ ४७ ॥

saṃśāntasarvasaṃdeho galitākhilakautukaḥ ,
saṃkṣīṇakalpanādeho jñaḥ samrāḍiva rājate 47

47. samśānta-sarva-saṃdehaḥ galita-akhila-kautukaḥ
saṃkṣīṇa-kalpanā-dehaḥ jñaḥ samrāṭ iva rājate

47. samśānta-sarva-saṃdehaḥ galita-akhila-kautukaḥ
saṃkṣīṇa-kalpanā-dehaḥ jñaḥ samrāṭ iva rājate

47. The enlightened one (jña), whose every doubt is entirely calmed, whose every curiosity has vanished, and whose body of conceptualization (kalpanā-deha) is completely diminished, shines forth like an emperor.

Words meanings summery:

• सम्शान्त-सर्व-संदेहः (samśānta-sarva-saṁdehaḥ) - one whose all doubts are completely calmed

• गलित-अखिल-कौतुकः (galita-akhila-kautukaḥ) - one whose all curiosities have vanished

• संक्षीण-कल्पना-देहः (saṁkṣīṇa-kalpanā-dehaḥ) - one whose body of imagination/conceptualization is completely diminished

• ज्ञः (jñaḥ) - the knower, the enlightened one, one who knows

• सम्राट् (samrāṭ) - emperor, sovereign ruler

• इव (iva) - like, as, as if

• राजते (rājate) - he shines, he reigns, he is splendid

Words meanings and morphology

सम्शान्त-सर्व-संदेहः (samśānta-sarva-saṁdehaḥ) - one whose all doubts are completely calmed

(adjective)

Nominative, masculine, singular of samśāntasarvasaṃdeha

samśāntasarvasaṁdeha - one whose every doubt is completely pacified

Compound type : Bahuvrīhi (samśānta+sarva+saṃdeha)

• samśānta – completely calm, perfectly tranquil, extinguished
  adjective
  Past Passive Participle
  From root `śam` (to be calm) with prefix `sam`.
  Prefix: sam
  Root: śam (class 4)
• sarva – all, every, whole
  adjective (masculine)
• saṃdeha – doubt, uncertainty
  noun (masculine)
  From `sam-dih` (to be uncertain).
  Prefix: sam
  Root: dih (class 4)

Note: Adjective describing `jñaḥ`.

गलित-अखिल-कौतुकः (galita-akhila-kautukaḥ) - one whose all curiosities have vanished

(adjective)

Nominative, masculine, singular of galitākhilakautuka

galitākhilakautuka - one whose every curiosity has disappeared

Compound type : Bahuvrīhi (galita+akhila+kautuka)

• galita – dropped, fallen, melted away, vanished
  adjective
  Past Passive Participle
  From root `gal` (to drop, melt, vanish).
  Root: gal (class 1)
• akhila – all, entire, complete, whole
  adjective (masculine)
  `a` (not) + `khila` (gap, deficiency).
• kautuka – curiosity, eagerness, festive joy, wonder
  noun (neuter)

Note: Adjective describing `jñaḥ`.

संक्षीण-कल्पना-देहः (saṁkṣīṇa-kalpanā-dehaḥ) - one whose body of imagination/conceptualization is completely diminished

(adjective)

Nominative, masculine, singular of saṃkṣīṇakalpanādeha

saṁkṣīṇakalpanādeha - one whose conceptual form is entirely diminished

Compound type : Bahuvrīhi (saṃkṣīṇa+kalpanādeha)

• saṃkṣīṇa – completely wasted, entirely diminished, totally destroyed
  adjective
  Past Passive Participle
  From root `kṣi` (to waste away) with prefix `sam`.
  Prefix: sam
  Root: kṣi (class 5)
• kalpanādeha – body of imagination, conceptual form
  noun (masculine)

Note: Adjective describing `jñaḥ`.

ज्ञः (jñaḥ) - the knower, the enlightened one, one who knows

(noun)

Nominative, masculine, singular of jña

jña - knowing, skilled in, intelligent, knower, wise person

From root `jñā` (to know).

Root: jñā (class 9)

सम्राट् (samrāṭ) - emperor, sovereign ruler

(noun)

Nominative, masculine, singular of samrāṭ

samrāṭ - emperor, universal monarch, sovereign

From `sam` + root `rāj` (to shine, rule).

Prefix: sam

Root: rāj (class 1)

Note: Used in the simile.

इव (iva) - like, as, as if

(indeclinable)

राजते (rājate) - he shines, he reigns, he is splendid

(verb)

3rd person , singular, middle, present (laṭ) of rāj

Root: rāj (class 1)

Note: The verb for the subject `jñaḥ`.