योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-19

किंचिदस्यां प्रनष्टायां ज्ञस्य नष्टमरिन्दम ।
स्थितायां संस्थितं सर्वं तेनेयं ज्ञसुखावहा ॥ १९ ॥

kiṃcidasyāṃ pranaṣṭāyāṃ jñasya naṣṭamarindama ,
sthitāyāṃ saṃsthitaṃ sarvaṃ teneyaṃ jñasukhāvahā 19

19. kiṃcit asyām pranaṣṭāyām jñasya naṣṭam arindama
sthitāyām saṃsthitam sarvam tena iyam jñasukhāvahā

19. arindama asyām kiṃcit pranaṣṭāyām jñasya naṣṭam
sarvam sthitāyām saṃsthitam tena iyam jñasukhāvahā

19. O subduer of enemies (arindama), if even a little part of this (intellect/mind) is lost, it is a loss for the wise person. When it (the intellect) is stable, everything is well-established. Therefore, this (intellect) brings great joy to the wise.

Words meanings summery:

• किंचित् (kiṁcit) - even a little part (of the intellect) (something, a little, whatever)

• अस्याम् (asyām) - in this (intellect/mind) (in this, of this (feminine))

• प्रनष्टायाम् (pranaṣṭāyām) - when it (the intellect) is lost or corrupted (in the destroyed, in the lost, in the ruined (feminine))

• ज्ञस्य (jñasya) - of the wise, of the knowing

• नष्टम् (naṣṭam) - (it is) a loss (lost, destroyed, ruined; loss)

• अरिन्दम (arindama) - O subduer of enemies, O vanquisher of foes

• स्थितायाम् (sthitāyām) - when it (the intellect) is stable or well-established (in the steady, in the stable, in the existing (feminine))

• संस्थितम् (saṁsthitam) - everything is well-established (well-established, stable, fully present)

• सर्वम् (sarvam) - all, whole, entire; everything

• तेन (tena) - therefore, by this reason (by that, therefore, by him/it)

• इयम् (iyam) - referring to the intellect or mind (implied from context of surrounding verses in the text) (this (feminine))

• ज्ञसुखावहा (jñasukhāvahā) - bringing joy to the wise, causing happiness to the knowing

Words meanings and morphology

किंचित् (kiṁcit) - even a little part (of the intellect) (something, a little, whatever)

(indeclinable)

Note: Acts as an adverb here, 'even a little'.

अस्याम् (asyām) - in this (intellect/mind) (in this, of this (feminine))

(pronoun)

Locative, feminine, singular of idam

idam - this

प्रनष्टायाम् (pranaṣṭāyām) - when it (the intellect) is lost or corrupted (in the destroyed, in the lost, in the ruined (feminine))

(adjective)

Locative, feminine, singular of pranaṣṭa

pranaṣṭa - lost, destroyed, ruined

Past Passive Participle

pra (prefix) + naṣṭa (P.P.P. of naś)

Prefix: pra

Root: naś (class 4)

Note: Used adverbially with locative absolute construction.

ज्ञस्य (jñasya) - of the wise, of the knowing

(adjective)

Genitive, masculine, singular of jña

jña - knowing, wise

from root jñā

Root: jñā (class 9)

नष्टम् (naṣṭam) - (it is) a loss (lost, destroyed, ruined; loss)

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, ruined

Past Passive Participle

P.P.P. of naś

Root: naś (class 4)

Note: Functions as a noun here: 'a loss'.

अरिन्दम (arindama) - O subduer of enemies, O vanquisher of foes

(proper noun)

Vocative, masculine, singular of arindama

arindama - subduer of enemies, vanquisher of foes

ari (enemy) + dama (subduer, from dam 'to tame')

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing
  noun (masculine)
  from root dam
  Root: dam (class 1)

स्थितायाम् (sthitāyām) - when it (the intellect) is stable or well-established (in the steady, in the stable, in the existing (feminine))

(adjective)

Locative, feminine, singular of sthita

sthita - standing, stable, fixed, existing

Past Passive Participle

P.P.P. of sthā

Root: sthā (class 1)

Note: Used adverbially with locative absolute construction.

संस्थितम् (saṁsthitam) - everything is well-established (well-established, stable, fully present)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - well-established, stable, complete

Past Passive Participle

sam (prefix) + sthita (P.P.P. of sthā)

Prefix: sam

Root: sthā (class 1)

सर्वम् (sarvam) - all, whole, entire; everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Functions as a noun: 'everything'.

तेन (tena) - therefore, by this reason (by that, therefore, by him/it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Used as an adverbial conjunction.

इयम् (iyam) - referring to the intellect or mind (implied from context of surrounding verses in the text) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this

ज्ञसुखावहा (jñasukhāvahā) - bringing joy to the wise, causing happiness to the knowing

(adjective)

Nominative, feminine, singular of jñasukhāvahā

jñasukhāvahā - bringing joy to the wise

compound of jña, sukha, and āvahā (bringing)

Compound type : upapada tatpuruṣa (jña+sukha+āvahā)

• jña – knowing, wise
  adjective (masculine)
  from root jñā
  Root: jñā (class 9)
• sukha – joy, happiness
  noun (neuter)
• āvahā – bringing, producing, causing
  adjective (feminine)
  feminine form of āvaha, from ā + vah
  Prefix: ā
  Root: vah (class 1)

Note: Agrees with iyam.