योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-59

जेतुमन्यं कृतोत्साहैः पुरुषैरिह पण्डितैः ।
पूर्वं हृदयशत्रुत्वाज्जेतव्यानीन्द्रियाण्यलम् ॥ ५९ ॥

jetumanyaṃ kṛtotsāhaiḥ puruṣairiha paṇḍitaiḥ ,
pūrvaṃ hṛdayaśatrutvājjetavyānīndriyāṇyalam 59

59. jetum anyam kṛta-utsāhaiḥ puruṣaiḥ iha paṇḍitaiḥ
pūrvam hṛdaya-śatrutvāt jetavyāni indriyāṇi alam

59. iha anyam jetum kṛta-utsāhaiḥ paṇḍitaiḥ puruṣaiḥ
pūrvam hṛdaya-śatrutvāt indriyāṇi alam jetavyāni

59. Here, by wise men who are zealous to conquer others, the senses must first be thoroughly conquered, for they are enemies residing in the heart.

Words meanings summery:

• जेतुम् (jetum) - to conquer, to win

• अन्यम् (anyam) - another, other

• कृत-उत्साहैः (kṛta-utsāhaiḥ) - by those who are zealous or energetic (by those who have made effort, by those with enthusiasm)

• पुरुषैः (puruṣaiḥ) - by men, by persons

• इह (iha) - here, in this world, in this case

• पण्डितैः (paṇḍitaiḥ) - by wise men, by scholars

• पूर्वम् (pūrvam) - first, previously

• हृदय-शत्रुत्वात् (hṛdaya-śatrutvāt) - due to their nature as enemies of one's inner self/will (because of being enemies of the heart)

• जेतव्यानि (jetavyāni) - to be conquered, should be conquered

• इन्द्रियाणि (indriyāṇi) - senses

• अलम् (alam) - thoroughly, certainly (enough, sufficient, greatly, thoroughly)

Words meanings and morphology

जेतुम् (jetum) - to conquer, to win

(indeclinable)

infinitive

Infinitive form of the root jī.

Root: jī (class 1)

Note: Expresses purpose.

अन्यम् (anyam) - another, other

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Object of 'jetum'.

कृत-उत्साहैः (kṛta-utsāhaiḥ) - by those who are zealous or energetic (by those who have made effort, by those with enthusiasm)

(adjective)

Instrumental, masculine, plural of kṛta-utsāha

kṛta-utsāha - having made effort, full of energy, zealous

Compound type : bahuvrihi (kṛta+utsāha)

• kṛta – done, made, performed; prepared
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root kṛ.
  Root: kṛ (class 8)
• utsāha – effort, energy, enthusiasm, zeal
  noun (masculine)
  Prefix: ut
  Root: sah (class 1)

Note: Qualifies 'puruṣaiḥ' and 'paṇḍitaiḥ'.

पुरुषैः (puruṣaiḥ) - by men, by persons

(noun)

Instrumental, masculine, plural of puruṣa

puruṣa - man, human being, person; the supreme cosmic person (puruṣa)

Note: Agent of the action expressed by 'jetavyāni'.

इह (iha) - here, in this world, in this case

(indeclinable)

Note: Adverb of place.

पण्डितैः (paṇḍitaiḥ) - by wise men, by scholars

(noun)

Instrumental, masculine, plural of paṇḍita

paṇḍita - learned, wise, skilled; a scholar, a pundit

Note: Qualifies 'puruṣaiḥ'.

पूर्वम् (pūrvam) - first, previously

(indeclinable)

Note: Adverb meaning "first".

हृदय-शत्रुत्वात् (hṛdaya-śatrutvāt) - due to their nature as enemies of one's inner self/will (because of being enemies of the heart)

(noun)

Ablative, neuter, singular of hṛdaya-śatrutva

hṛdaya-śatrutva - the state of being an enemy of the heart

Derived from hṛdaya-śatru with the suffix -tva (abstract noun).

Compound type : tatpurusha (hṛdaya+śatrutva)

• hṛdaya – heart, mind, soul, core
  noun (neuter)
• śatrutva – enmity, hostility
  noun (neuter)
  Derived from śatru with the suffix -tva.

Note: Expresses reason.

जेतव्यानि (jetavyāni) - to be conquered, should be conquered

(adjective)

Nominative, neuter, plural of jetavya

jetavya - to be conquered, fit to be conquered, conquerable

gerundive

Gerundive of root jī, indicating obligation or fitness.

Root: jī (class 1)

Note: Predicative adjective, agrees with 'indriyāṇi'.

इन्द्रियाणि (indriyāṇi) - senses

(noun)

Nominative, neuter, plural of indriya

indriya - sense, organ of sense; faculty; power

Note: Subject of the passive construction.

अलम् (alam) - thoroughly, certainly (enough, sufficient, greatly, thoroughly)

(indeclinable)

Note: Adverb modifying 'jetavyāni'.