योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-4

श्रीवसिष्ठ उवाच ।
रम्येयं देहनगरी राम सर्वगुणान्विता ।
ज्ञस्यानन्तविलासाढ्या स्वालोकार्कप्रकाशिता ॥ ४ ॥

śrīvasiṣṭha uvāca ,
ramyeyaṃ dehanagarī rāma sarvaguṇānvitā ,
jñasyānantavilāsāḍhyā svālokārkaprakāśitā 4

4. śrīvasiṣṭha uvāca | ramyā iyam
deha-nagarī rāma sarva-guṇa-anvitā
| jñasya ananta-vilāsa-āḍhyā
sva-āloka-arka-prakāśitā ||

4. śrīvasiṣṭha uvāca.
rāma,
iyam ramyā deha-nagarī sarva-guṇa-anvitā (asti).
jñasya (sati) ananta-vilāsa-āḍhyā (asti),
(ca) sva-āloka-arka-prakāśitā (asti).

4. Śrī Vasiṣṭha said: O Rāma, this charming body-city is endowed with all virtues. For the knower, it is rich in infinite enjoyments, and it is illuminated by the sun of its own inner light.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (speaking) (Śrī Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• रम्या (ramyā) - charming (describing the body-city) (beautiful, charming, delightful)

• इयम् (iyam) - this (city/body) (this, she)

• देह-नगरी (deha-nagarī) - this body-city (the body metaphorically as a city) (body-city, the city that is the body)

• राम (rāma) - O Rāma (vocative) (Rāma)

• सर्व-गुण-अन्विता (sarva-guṇa-anvitā) - endowed with all virtues (endowed with all qualities/virtues)

• ज्ञस्य (jñasya) - for the knower (of the body's true nature) (of the knower)

• अनन्त-विलास-आढ्या (ananta-vilāsa-āḍhyā) - rich in infinite enjoyments

• स्व-आलोक-अर्क-प्रकाशिता (sva-āloka-arka-prakāśitā) - illuminated by the sun of its own inner light (illuminated by the sun of its own light)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (speaking) (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The glorious Vasiṣṭha, a revered sage

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, prosperity, beauty
  noun (feminine)
• vasiṣṭha – Vasiṣṭha, a celebrated Vedic sage, teacher of Rāma
  proper noun (masculine)
  Root: vaś (class 2)

Note: Subject of the verb 'uvāca'

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Tense

Perfect 3rd person singular active, root vac (to speak)

Root: vac (class 2)

रम्या (ramyā) - charming (describing the body-city) (beautiful, charming, delightful)

(adjective)

Nominative, feminine, singular of ramya

ramya - beautiful, charming, pleasant, delightful

Gerundive (karmaṇi kṛtya)

Formed from root ram (to delight) with suffix -ya

Root: ram (class 1)

इयम् (iyam) - this (city/body) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, she, it

Note: Refers to 'deha-nagarī'

देह-नगरी (deha-nagarī) - this body-city (the body metaphorically as a city) (body-city, the city that is the body)

(noun)

Nominative, feminine, singular of deha-nagarī

deha-nagarī - the body (which is like) a city

Compound type : karmadhāraya (deha+nagarī)

• deha – body, form
  noun (masculine)
  Root: dih (class 4)
• nagarī – city, town
  noun (feminine)

Note: Subject of the sentence, implied verb 'asti' (is)

राम (rāma) - O Rāma (vocative) (Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma, a celebrated ancient king, hero of the Rāmāyaṇa

Root: ram (class 1)

Note: Form of address

सर्व-गुण-अन्विता (sarva-guṇa-anvitā) - endowed with all virtues (endowed with all qualities/virtues)

(adjective)

Nominative, feminine, singular of sarva-guṇa-anvita

sarva-guṇa-anvita - endowed with all qualities or virtues

Compound type : bahuvrīhi (sarva+guṇa+anvita)

• sarva – all, every, whole
  pronoun (neuter)
• guṇa – quality, virtue, attribute, string
  noun (masculine)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix anu, in causative sense 'to cause to go with'
  Prefix: anu
  Root: i (class 2)

ज्ञस्य (jñasya) - for the knower (of the body's true nature) (of the knower)

(noun)

Genitive, masculine, singular of jña

jña - knower, intelligent, aware

Derived from root jñā (to know)

Root: jñā (class 9)

Note: Can be interpreted as dative of purpose ('for the knower') or genitive ('of the knower')

अनन्त-विलास-आढ्या (ananta-vilāsa-āḍhyā) - rich in infinite enjoyments

(adjective)

Nominative, feminine, singular of ananta-vilāsa-āḍhya

ananta-vilāsa-āḍhya - abundant with endless pleasures

Compound type : tatpuruṣa (ananta+vilāsa+āḍhya)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Prefix: an
• vilāsa – play, sport, amusement, enjoyment, grace
  noun (masculine)
  Derived from root las with prefix vi
  Prefix: vi
  Root: las (class 1)
• āḍhya – rich, wealthy, abundant, full of
  adjective (masculine)

Note: Qualifies 'deha-nagarī'

स्व-आलोक-अर्क-प्रकाशिता (sva-āloka-arka-prakāśitā) - illuminated by the sun of its own inner light (illuminated by the sun of its own light)

(adjective)

Nominative, feminine, singular of sva-āloka-arka-prakāśita

sva-āloka-arka-prakāśita - illuminated by the sun of one's own light

Compound type : tatpuruṣa (sva+āloka+arka+prakāśita)

• sva – one's own, self
  pronoun (neuter)
• āloka – light, sight, vision
  noun (masculine)
  Derived from root lok (to see) with prefix ā
  Prefix: ā
  Root: lok (class 10)
• arka – sun, ray, praise
  noun (masculine)
  Root: arc (class 1)
• prakāśita – illuminated, manifested, revealed
  adjective (masculine)
  Past Passive Participle
  Derived from root kāś (to shine) with prefix pra
  Prefix: pra
  Root: kāś (class 1)

Note: Qualifies 'deha-nagarī'