योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-23, verse-43
अशङ्कितोपसंप्राप्ता ग्रामयात्रा यथाध्वगैः ।
प्रेक्ष्यन्ते तद्वदेव ज्ञैर्व्यवहारमयाः क्रियाः ॥ ४३ ॥
प्रेक्ष्यन्ते तद्वदेव ज्ञैर्व्यवहारमयाः क्रियाः ॥ ४३ ॥
aśaṅkitopasaṃprāptā grāmayātrā yathādhvagaiḥ ,
prekṣyante tadvadeva jñairvyavahāramayāḥ kriyāḥ 43
prekṣyante tadvadeva jñairvyavahāramayāḥ kriyāḥ 43
43.
aśaṅkita-upasaṃprāptā grāma-yātrā yathā adhvagaiḥ
prekṣyante tadvat eva jñaiḥ vyavahāramayāḥ kriyāḥ
prekṣyante tadvat eva jñaiḥ vyavahāramayāḥ kriyāḥ
43.
yathā adhvagaiḥ aśaṅkita-upasaṃprāptā grāma-yātrā prekṣyante,
tadvat eva jñaiḥ vyavahāramayāḥ kriyāḥ prekṣyante
tadvat eva jñaiḥ vyavahāramayāḥ kriyāḥ prekṣyante
43. Just as travelers observe a village journey that has unexpectedly come upon them, similarly, worldly actions (kriyā) are observed by the enlightened ones (jña).
43. כשם שעוברי אורח צופים בחגיגה כפרית שנקלעה בדרכם באקראי, כך מביטים החכמים בפעולות והנהגות העולם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अशङ्कित-उपसंप्राप्ता (aśaṅkita-upasaṁprāptā) - unexpectedly arrived at, gained without forethought
- ग्राम-यात्रा (grāma-yātrā) - village journey, visit to a village
- यथा (yathā) - just as, as, in which way
- अध्वगैः (adhvagaiḥ) - by travelers, by wayfarers
- प्रेक्ष्यन्ते (prekṣyante) - are observed, are seen, are beheld
- तद्वत् (tadvat) - similarly, in that manner, so
- एव (eva) - indeed, only, just
- ज्ञैः (jñaiḥ) - by the knowers, by the enlightened ones
- व्यवहारमयाः (vyavahāramayāḥ) - consisting of worldly activities, made of actions
- क्रियाः (kriyāḥ) - actions, deeds, activities
Words meanings and morphology
अशङ्कित-उपसंप्राप्ता (aśaṅkita-upasaṁprāptā) - unexpectedly arrived at, gained without forethought
(adjective)
Nominative, feminine, singular of aśaṅkita-upasaṃprāpta
aśaṅkita-upasaṁprāpta - having arrived unexpectedly, obtained without doubt/fear
Past Passive Participle
Compound: 'a' (negation) + 'śaṅkita' (feared/expected) + 'upasaṃprāpta' (arrived at). 'upasaṃprāpta' is from upa-sam-pra-√āp (to obtain).
Compound type : tatpurusha (a+śaṅkita+upasaṃprāpta)
- a – not, non-, un-
indeclinable
Negative prefix. - śaṅkita – doubted, feared, expected
adjective (masculine)
Past Passive Participle
From root √śaṅk (to doubt, fear).
Root: śaṅk (class 1) - upasaṃprāpta – attained, reached, arrived at
adjective (masculine)
Past Passive Participle
From root √āp (to obtain, reach) with prefixes 'upa', 'sam', 'pra'.
Prefixes: upa+sam+pra
Root: āp (class 5)
ग्राम-यात्रा (grāma-yātrā) - village journey, visit to a village
(noun)
Nominative, feminine, singular of grāma-yātrā
grāma-yātrā - a visit to a village, journey to a village
Compound of 'grāma' (village) and 'yātrā' (journey).
Compound type : tatpurusha (grāma+yātrā)
- grāma – village, community, multitude
noun (masculine) - yātrā – journey, travel, procession, festival, theatrical performance, undertaking
noun (feminine)
From root √yā (to go) + -trā suffix.
Root: yā (class 2)
यथा (yathā) - just as, as, in which way
(indeclinable)
अध्वगैः (adhvagaiḥ) - by travelers, by wayfarers
(noun)
Instrumental, masculine, plural of adhva-ga
adhva-ga - traveler, wayfarer, going on a road
Compound of 'adhvan' (road, way) and 'ga' (going). 'ga' is from √gam (to go).
Compound type : tatpurusha (adhvan+ga)
- adhvan – road, path, journey, way
noun (masculine) - ga – going, moving, a goer
noun (masculine)
nominal suffix
From root √gam (to go) + -a suffix.
Root: gam (class 1)
प्रेक्ष्यन्ते (prekṣyante) - are observed, are seen, are beheld
(verb)
3rd person , plural, passive, present (laṭ) of prekṣ
Passive voice, present tense
Root √īkṣ (to see) with prefix 'pra-'. 'pra-īkṣ' becomes 'prekṣ'.
Prefix: pra
Root: īkṣ (class 1)
तद्वत् (tadvat) - similarly, in that manner, so
(indeclinable)
From pronoun 'tad' + suffix '-vat' (like, similar to).
एव (eva) - indeed, only, just
(indeclinable)
ज्ञैः (jñaiḥ) - by the knowers, by the enlightened ones
(noun)
Instrumental, masculine, plural of jña
jña - knowing, skilled in, a knower, an enlightened person
From root √jñā (to know).
Root: jñā (class 9)
व्यवहारमयाः (vyavahāramayāḥ) - consisting of worldly activities, made of actions
(adjective)
Nominative, feminine, plural of vyavahāramaya
vyavahāramaya - consisting of practical life/actions, worldly, characterized by activity
Compound of 'vyavahāra' (conduct, business, transaction, worldly activity) and suffix '-maya' (made of, consisting of).
Compound type : tatpurusha (vyavahāra+maya)
- vyavahāra – conduct, dealing, transaction, worldly activity, usage, custom
noun (masculine)
From vi-ava-√hṛ (to take apart, deal with, conduct oneself).
Prefixes: vi+ava
Root: hṛ (class 1) - maya – made of, consisting of, full of
suffix (masculine)
Primary suffix forming adjectives.
क्रियाः (kriyāḥ) - actions, deeds, activities
(noun)
Nominative, feminine, plural of kriyā
kriyā - action, deed, activity, rite, practice
From root √kṛ (to do, make).
Root: kṛ (class 8)