योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-43

अशङ्कितोपसंप्राप्ता ग्रामयात्रा यथाध्वगैः ।
प्रेक्ष्यन्ते तद्वदेव ज्ञैर्व्यवहारमयाः क्रियाः ॥ ४३ ॥

aśaṅkitopasaṃprāptā grāmayātrā yathādhvagaiḥ ,
prekṣyante tadvadeva jñairvyavahāramayāḥ kriyāḥ 43

43. aśaṅkita-upasaṃprāptā grāma-yātrā yathā adhvagaiḥ
prekṣyante tadvat eva jñaiḥ vyavahāramayāḥ kriyāḥ

43. yathā adhvagaiḥ aśaṅkita-upasaṃprāptā grāma-yātrā prekṣyante,
tadvat eva jñaiḥ vyavahāramayāḥ kriyāḥ prekṣyante

43. Just as travelers observe a village journey that has unexpectedly come upon them, similarly, worldly actions (kriyā) are observed by the enlightened ones (jña).

Words meanings summery:

• अशङ्कित-उपसंप्राप्ता (aśaṅkita-upasaṁprāptā) - unexpectedly arrived at, gained without forethought

• ग्राम-यात्रा (grāma-yātrā) - village journey, visit to a village

• यथा (yathā) - just as, as, in which way

• अध्वगैः (adhvagaiḥ) - by travelers, by wayfarers

• प्रेक्ष्यन्ते (prekṣyante) - are observed, are seen, are beheld

• तद्वत् (tadvat) - similarly, in that manner, so

• एव (eva) - indeed, only, just

• ज्ञैः (jñaiḥ) - by the knowers, by the enlightened ones

• व्यवहारमयाः (vyavahāramayāḥ) - consisting of worldly activities, made of actions

• क्रियाः (kriyāḥ) - actions, deeds, activities

Words meanings and morphology

अशङ्कित-उपसंप्राप्ता (aśaṅkita-upasaṁprāptā) - unexpectedly arrived at, gained without forethought

(adjective)

Nominative, feminine, singular of aśaṅkita-upasaṃprāpta

aśaṅkita-upasaṁprāpta - having arrived unexpectedly, obtained without doubt/fear

Past Passive Participle

Compound: 'a' (negation) + 'śaṅkita' (feared/expected) + 'upasaṃprāpta' (arrived at). 'upasaṃprāpta' is from upa-sam-pra-√āp (to obtain).

Compound type : tatpurusha (a+śaṅkita+upasaṃprāpta)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śaṅkita – doubted, feared, expected
  adjective (masculine)
  Past Passive Participle
  From root √śaṅk (to doubt, fear).
  Root: śaṅk (class 1)
• upasaṃprāpta – attained, reached, arrived at
  adjective (masculine)
  Past Passive Participle
  From root √āp (to obtain, reach) with prefixes 'upa', 'sam', 'pra'.
  Prefixes: upa+sam+pra
  Root: āp (class 5)

ग्राम-यात्रा (grāma-yātrā) - village journey, visit to a village

(noun)

Nominative, feminine, singular of grāma-yātrā

grāma-yātrā - a visit to a village, journey to a village

Compound of 'grāma' (village) and 'yātrā' (journey).

Compound type : tatpurusha (grāma+yātrā)

• grāma – village, community, multitude
  noun (masculine)
• yātrā – journey, travel, procession, festival, theatrical performance, undertaking
  noun (feminine)
  From root √yā (to go) + -trā suffix.
  Root: yā (class 2)

यथा (yathā) - just as, as, in which way

(indeclinable)

अध्वगैः (adhvagaiḥ) - by travelers, by wayfarers

(noun)

Instrumental, masculine, plural of adhva-ga

adhva-ga - traveler, wayfarer, going on a road

Compound of 'adhvan' (road, way) and 'ga' (going). 'ga' is from √gam (to go).

Compound type : tatpurusha (adhvan+ga)

• adhvan – road, path, journey, way
  noun (masculine)
• ga – going, moving, a goer
  noun (masculine)
  nominal suffix
  From root √gam (to go) + -a suffix.
  Root: gam (class 1)

प्रेक्ष्यन्ते (prekṣyante) - are observed, are seen, are beheld

(verb)

3rd person , plural, passive, present (laṭ) of prekṣ

Passive voice, present tense

Root √īkṣ (to see) with prefix 'pra-'. 'pra-īkṣ' becomes 'prekṣ'.

Prefix: pra

Root: īkṣ (class 1)

तद्वत् (tadvat) - similarly, in that manner, so

(indeclinable)

From pronoun 'tad' + suffix '-vat' (like, similar to).

एव (eva) - indeed, only, just

(indeclinable)

ज्ञैः (jñaiḥ) - by the knowers, by the enlightened ones

(noun)

Instrumental, masculine, plural of jña

jña - knowing, skilled in, a knower, an enlightened person

From root √jñā (to know).

Root: jñā (class 9)

व्यवहारमयाः (vyavahāramayāḥ) - consisting of worldly activities, made of actions

(adjective)

Nominative, feminine, plural of vyavahāramaya

vyavahāramaya - consisting of practical life/actions, worldly, characterized by activity

Compound of 'vyavahāra' (conduct, business, transaction, worldly activity) and suffix '-maya' (made of, consisting of).

Compound type : tatpurusha (vyavahāra+maya)

• vyavahāra – conduct, dealing, transaction, worldly activity, usage, custom
  noun (masculine)
  From vi-ava-√hṛ (to take apart, deal with, conduct oneself).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• maya – made of, consisting of, full of
  suffix (masculine)
  Primary suffix forming adjectives.

क्रियाः (kriyāḥ) - actions, deeds, activities

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, deed, activity, rite, practice

From root √kṛ (to do, make).

Root: kṛ (class 8)