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4,23

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-23, verse-6

रोमराजीलतागुल्मा त्वचाजालकमालिता ।
गुल्फाङ्गुल्यां प्रविश्रान्तजङ्घोरुस्तम्भमण्डला ॥ ६ ॥
romarājīlatāgulmā tvacājālakamālitā ,
gulphāṅgulyāṃ praviśrāntajaṅghorustambhamaṇḍalā 6
6. romarājīlatāgulmā tvacājālakamālitā
gulphaṅgulyām praviśrāntajaṅghorustambhamaṇḍalā
6. romarājīlatāgulmā tvacājālakamālitā
gulphaṅgulyām praviśrāntajaṅghorustambhamaṇḍalā
6. She is a thicket of vines formed by lines of delicate hair, adorned with a network of skin, and her full expanse of pillar-like calves and thighs rests firmly from her ankles to her toes.
6. היא מעוטרת בצמחיית שערות הגוף כגפנים ושיחים, עטופה ברשת העור, ונשענת על עמודי השוקיים והירכיים המסתיימים בקרסוליים ובהונות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रोमराजीलतागुल्मा (romarājīlatāgulmā) - a cluster of creepers which are lines of hair
  • त्वचाजालकमालिता (tvacājālakamālitā) - adorned with a network of skin
  • गुल्फङ्गुल्याम् (gulphaṅgulyām) - at/in the ankles and toes
  • प्रविश्रान्तजङ्घोरुस्तम्भमण्डला (praviśrāntajaṅghorustambhamaṇḍalā) - with an expanse of pillar-like shanks and thighs resting (on it)

Words meanings and morphology

रोमराजीलतागुल्मा (romarājīlatāgulmā) - a cluster of creepers which are lines of hair
(adjective)
Nominative, feminine, singular of romarājīlatāgulma
romarājīlatāgulma - a thicket of vines formed by lines of hair
A descriptive compound (Karmadhāraya or Tatpuruṣa) meaning 'a gulma (bush) that is a latā (creeper) which consists of romarājī (lines of hair)'.
Compound type : karmadhāraya (romarājī+latā+gulma)
  • romarājī – line of body hair, pubic hair
    noun (feminine)
  • latā – creeper, vine
    noun (feminine)
    Root: lat (class 1)
  • gulma – shrub, bush, cluster, thicket
    noun (masculine)
    Root: gulm (class 1)
Note: This is an adjectival compound describing a feminine form.
त्वचाजालकमालिता (tvacājālakamālitā) - adorned with a network of skin
(adjective)
Nominative, feminine, singular of tvacājālakamālita
tvacājālakamālita - adorned with a network of skin
Past Passive Participle
Derived from the root 'māl' (to adorn, decorate) with the nominal compound 'tvacājālaka' indicating the means of adornment. It is a Bahuvrihi compound, describing something that has been adorned.
Compound type : bahuvrihi (tvacājālaka+mālita)
  • tvacājālaka – network of skin
    noun (neuter)
  • tvacā – skin, hide, bark
    noun (feminine)
    Root: tvac (class 1)
  • jālaka – network, net, lattice
    noun (neuter)
    Root: jāl
  • mālita – garlanded, adorned, decorated
    adjective (masculine)
    Past Passive Participle
    From root 'māl' (to adorn) or 'mālā' (garland).
    Root: māl (class 10)
गुल्फङ्गुल्याम् (gulphaṅgulyām) - at/in the ankles and toes
(noun)
Locative, feminine, singular of gulphaṅgulī
gulphaṅgulī - ankles and toes
Dvandva compound formed by 'gulpha' (ankle) and 'aṅgulī' (finger/toe), with internal sandhi.
Compound type : dvandva (gulpha+aṅgulī)
  • gulpha – ankle
    noun (masculine)
  • aṅgulī – finger, toe
    noun (feminine)
Note: Locative singular form, referring to the region of ankles and toes.
प्रविश्रान्तजङ्घोरुस्तम्भमण्डला (praviśrāntajaṅghorustambhamaṇḍalā) - with an expanse of pillar-like shanks and thighs resting (on it)
(adjective)
Nominative, feminine, singular of praviśrāntajaṅghorustambhamaṇḍala
praviśrāntajaṅghorustambhamaṇḍala - a collection of pillar-like shanks and thighs that are well-rested/firmly settled
A complex Bahuvrihi compound, describing something which possesses this characteristic.
Compound type : bahuvrihi (praviśrānta+jaṅghā+uru+stambha+maṇḍala)
  • praviśrānta – well-rested, firmly settled, supported
    adjective (masculine)
    Past Passive Participle
    From 'śram' (to be weary, to rest) with prefixes 'pra' and 'vi'.
    Prefixes: pra+vi
    Root: śram (class 1)
  • jaṅghā – shank, calf (lower leg)
    noun (feminine)
  • uru – thigh
    noun (masculine)
  • stambha – pillar, column, post
    noun (masculine)
    Root: stambh (class 5)
  • maṇḍala – circle, disc, region, collection, expanse
    noun (neuter)
    Root: maṇḍ (class 10)
Note: A bahuvrihi compound describing a feminine subject.