योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-23, verse-56

मनसोऽभिगृहीतस्य या पश्चाद्भोगमण्डना ।
तामेवालब्धविस्तारां क्लिष्टत्वाद्बहु मन्यते ॥ ५६ ॥

manaso'bhigṛhītasya yā paścādbhogamaṇḍanā ,
tāmevālabdhavistārāṃ kliṣṭatvādbahu manyate 56

56. manasaḥ abhigṛhītasya yā paścāt bhogamaṇḍanā ।
tām eva alabdhavistārām kliṣṭatvāt bahu manyate ॥

56. manasaḥ abhigṛhītasya yā paścāt bhogamaṇḍanā,
tām alabdhavistārām eva kliṣṭatvāt bahu manyate ॥

56. That which has been conceived by the mind, and which later becomes an adornment for enjoyment, even if it has not yet fully developed, is nevertheless greatly esteemed because of the effort and difficulty involved in acquiring it.

Words meanings summery:

• मनसः (manasaḥ) - of the mind, from the mind

• अभिगृहीतस्य (abhigṛhītasya) - of that which is grasped, seized, conceived

• या (yā) - which

• पश्चात् (paścāt) - afterwards, later, behind

• भोगमण्डना (bhogamaṇḍanā) - adornment for enjoyment, ornament of pleasure

• ताम् (tām) - that (feminine)

• एव (eva) - indeed, certainly, only, just

• अलब्धविस्ताराम् (alabdhavistārām) - that which has not attained expansion, undeveloped, unexpanded

• क्लिष्टत्वात् (kliṣṭatvāt) - due to difficulty, because of affliction/trouble

• बहु (bahu) - much, greatly

• मन्यते (manyate) - considers, esteems, thinks

Words meanings and morphology

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, consciousness

from √man (to think)

Root: man (class 4)

अभिगृहीतस्य (abhigṛhītasya) - of that which is grasped, seized, conceived

(adjective)

Genitive, neuter, singular of abhigṛhīta

abhigṛhīta - grasped, seized, conceived, taken possession of

Past Passive Participle

from abhi-√grah

Prefix: abhi

Root: grah (class 9)

Note: qualifying an implied neuter noun like "vastunaḥ" or "bhāvasya"

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that

Note: refers to bhogamaṇḍanā

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

भोगमण्डना (bhogamaṇḍanā) - adornment for enjoyment, ornament of pleasure

(noun)

Nominative, feminine, singular of bhogamaṇḍanā

bhogamaṇḍanā - adornment for enjoyment, means of pleasure, object of delight

compound of bhoga (enjoyment) + maṇḍanā (adornment)

Compound type : ṣaṣṭhī-tatpuruṣa (bhoga+maṇḍanā)

• bhoga – enjoyment, pleasure, experience, food
  noun (masculine)
  from √bhuj (to enjoy)
  Root: bhuj (class 7)
• maṇḍanā – adornment, decoration, ornament
  noun (feminine)
  from √maṇḍ (to adorn)
  Root: maṇḍ (class 10)

Note: predicate nominative for yā

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: refers to bhogamaṇḍanā

एव (eva) - indeed, certainly, only, just

(indeclinable)

अलब्धविस्ताराम् (alabdhavistārām) - that which has not attained expansion, undeveloped, unexpanded

(adjective)

Accusative, feminine, singular of alabdhavistārā

alabdhavistārā - not having attained expansion, undeveloped

bahuvrihi compound: a (not) + labdha (attained) + vistāra (expansion)

Compound type : bahuvrīhi (a+labdha+vistāra)

• a – not, non-, un-
  indeclinable
  negative prefix
• labdha – attained, obtained, acquired
  adjective (masculine/neuter)
  Past Passive Participle
  from √labh (to obtain)
  Root: labh (class 1)
• vistāra – expansion, extent, diffusion
  noun (masculine)
  from vi-√stṛ (to spread out)
  Prefix: vi
  Root: stṛ (class 5)

Note: modifying tām

क्लिष्टत्वात् (kliṣṭatvāt) - due to difficulty, because of affliction/trouble

(noun)

Ablative, neuter, singular of kliṣṭatva

kliṣṭatva - state of being afflicted, difficulty, trouble, hardship

kliṣṭa (afflicted) + tva (suffix for abstract noun)

Root: kliś (class 4)

Note: indicates reason

बहु (bahu) - much, greatly

(indeclinable)

Note: adverbial use modifying manyate

मन्यते (manyate) - considers, esteems, thinks

(verb)

3rd person , singular, middle, present (laṭ) of man

4th class, ātmanepada

Root: man (class 4)